महाभारतः
mahābhārataḥ
-
book-13, chapter-128, verse-25
महेश्वर उवाच ।
अहिंसा सत्यवचनं सर्वभूतानुकम्पनम् ।
शमो दानं यथाशक्ति गार्हस्थ्यो धर्म उत्तमः ॥२५॥
अहिंसा सत्यवचनं सर्वभूतानुकम्पनम् ।
शमो दानं यथाशक्ति गार्हस्थ्यो धर्म उत्तमः ॥२५॥
25. maheśvara uvāca ,
ahiṁsā satyavacanaṁ sarvabhūtānukampanam ,
śamo dānaṁ yathāśakti gārhasthyo dharma uttamaḥ.
ahiṁsā satyavacanaṁ sarvabhūtānukampanam ,
śamo dānaṁ yathāśakti gārhasthyo dharma uttamaḥ.
25.
maheśvaraḥ uvāca ahiṃsā satyavacanam sarvabhūtānukampanam
śamaḥ dānam yathāśakti gārhasthyaḥ dharmaḥ uttamaḥ
śamaḥ dānam yathāśakti gārhasthyaḥ dharmaḥ uttamaḥ
25.
maheśvaraḥ uvāca ahiṃsā satyavacanam sarvabhūtānukampanam
śamaḥ yathāśakti dānam ca gārhasthyaḥ uttamaḥ dharmaḥ
śamaḥ yathāśakti dānam ca gārhasthyaḥ uttamaḥ dharmaḥ
25.
Maheśvara said: Non-violence, truthful speech, compassion for all beings, mental tranquility, and giving according to one's capacity—these constitute the excellent intrinsic nature (dharma) for a householder.
Words meanings summery:
(Scroll down for elaborated words morphology)
- महेश्वरः (maheśvaraḥ) - Maheśvara (a name of Shiva), the great lord
- उवाच (uvāca) - said, spoke
- अहिंसा (ahiṁsā) - non-violence, non-injury
- सत्यवचनम् (satyavacanam) - truthful speech, speaking the truth
- सर्वभूतानुकम्पनम् (sarvabhūtānukampanam) - compassion for all beings, sympathy for all creatures
- शमः (śamaḥ) - mental tranquility, control of mind, peace, quietude
- दानम् (dānam) - giving, charity, donation
- यथाशक्ति (yathāśakti) - according to ability/power/capacity
- गार्हस्थ्यः (gārhasthyaḥ) - householder's, relating to a householder, domestic
- धर्मः (dharmaḥ) - the intrinsic nature (dharma) or duty defining a householder (natural law, intrinsic nature, constitution, duty, righteousness)
- उत्तमः (uttamaḥ) - excellent, supreme, best, highest
Words meanings and morphology
महेश्वरः (maheśvaraḥ) - Maheśvara (a name of Shiva), the great lord
(proper noun)
Nominative, masculine, singular of maheśvara
maheśvara - Maheśvara (the great lord, a name of Shiva)
Compound type : tatpuruṣa (mahā+īśvara)
- mahā – great, large, mighty
adjective - īśvara – lord, master, controller
noun (masculine)
Root: īś (class 2)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
अहिंसा (ahiṁsā) - non-violence, non-injury
(noun)
Nominative, feminine, singular of ahiṃsā
ahiṁsā - non-violence, non-injury, harmlessness
Compound type : nañ-tatpuruṣa (a+hiṃsā)
- a – not, non-, un-
prefix - hiṃsā – injury, violence, harm
noun (feminine)
From root hiṃs (to injure)
Root: hiṃs (class 7)
सत्यवचनम् (satyavacanam) - truthful speech, speaking the truth
(noun)
Nominative, neuter, singular of satyavacana
satyavacana - truthful speech, speaking the truth, truthful word
Compound type : tatpuruṣa (satya+vacana)
- satya – truth, true, real
adjective
From sat (being, existence)
Root: as (class 2) - vacana – speech, word, saying
noun (neuter)
From root vac (to speak)
Root: vac (class 2)
सर्वभूतानुकम्पनम् (sarvabhūtānukampanam) - compassion for all beings, sympathy for all creatures
(noun)
Nominative, neuter, singular of sarvabhūtānukampana
sarvabhūtānukampana - compassion for all beings, sympathy for all creatures
Compound type : tatpuruṣa (sarva+bhūta+anukampana)
- sarva – all, every, whole
adjective - bhūta – being, creature, existence
noun (neuter)
Past Passive Participle
From root bhū (to be, exist)
Root: bhū (class 1) - anukampana – compassion, pity, sympathy
noun (neuter)
From root kamp with anu-prefix ('to tremble with, feel for')
Prefix: anu
Root: kamp (class 1)
शमः (śamaḥ) - mental tranquility, control of mind, peace, quietude
(noun)
Nominative, masculine, singular of śama
śama - mental tranquility, control of mind, peace, quietude
From root śam (to be quiet, calm)
Root: śam (class 4)
दानम् (dānam) - giving, charity, donation
(noun)
Nominative, neuter, singular of dāna
dāna - giving, gift, donation, charity
From root dā (to give)
Root: dā (class 3)
यथाशक्ति (yathāśakti) - according to ability/power/capacity
(indeclinable)
Compound type : avyayībhāva (yathā+śakti)
- yathā – as, according to, in such a manner as
indeclinable - śakti – power, ability, capacity, energy
noun (feminine)
From root śak (to be able)
Root: śak (class 5)
गार्हस्थ्यः (gārhasthyaḥ) - householder's, relating to a householder, domestic
(adjective)
Nominative, masculine, singular of gārhasthya
gārhasthya - householder's state or duty, relating to a householder
Derived from gṛhastha (householder) with a taddhita suffix.
धर्मः (dharmaḥ) - the intrinsic nature (dharma) or duty defining a householder (natural law, intrinsic nature, constitution, duty, righteousness)
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, intrinsic nature, constitution, duty, righteousness, virtue, custom
From root dhṛ (to uphold, sustain)
Root: dhṛ (class 1)
उत्तमः (uttamaḥ) - excellent, supreme, best, highest
(adjective)
Nominative, masculine, singular of uttama
uttama - excellent, supreme, best, highest, principal