महाभारतः mahābhārataḥ - book-13, chapter-128, verse-46

यस्तु क्षत्रगतो देवि त्वया धर्म उदीरितः ।
तमहं ते प्रवक्ष्यामि तं मे शृणु समाहिता ॥४६॥

46. yastu kṣatragato devi tvayā dharma udīritaḥ ,
tamahaṁ te pravakṣyāmi taṁ me śṛṇu samāhitā.

46. yaḥ tu kṣatra-gataḥ devi tvayā dharmaḥ udīritaḥ
tam aham te pravakṣyāmi tam me śṛṇu samāhitā

46. devi tvayā yaḥ kṣatra-gataḥ dharmaḥ udīritaḥ
tam aham te pravakṣyāmi tam me samāhitā śṛṇu

46. O goddess, I shall now explain to you that natural law (dharma) which has been declared by you concerning the warrior class. Listen to it from me with concentrated attention.

Words meanings summery:

• यः (yaḥ) - who, which, he who

• तु (tu) - but, indeed, however

• क्षत्र-गतः (kṣatra-gataḥ) - concerning the warrior class (gone to the kṣatra, related to the kṣatra)

• देवि (devi) - O goddess

• त्वया (tvayā) - by you

• धर्मः (dharmaḥ) - natural law concerning the warrior class (natural law, constitution, duty, righteousness)

• उदीरितः (udīritaḥ) - declared, spoken, uttered

• तम् (tam) - that (masculine accusative singular)

• अहम् (aham) - I

• ते (te) - to you, for you

• प्रवक्ष्यामि (pravakṣyāmi) - I shall explain, I shall declare

• तम् (tam) - that (masculine accusative singular)

• मे (me) - from me, by me

• शृणु (śṛṇu) - listen! hear!

• समाहिता (samāhitā) - attentive, concentrated, fixed

Words meanings and morphology

यः (yaḥ) - who, which, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

तु (tu) - but, indeed, however

(indeclinable)

क्षत्र-गतः (kṣatra-gataḥ) - concerning the warrior class (gone to the kṣatra, related to the kṣatra)

(adjective)

Nominative, masculine, singular of kṣatragata

kṣatragata - pertaining to the kṣatriyas, gone into the warrior class

Compound type : tatpuruṣa (kṣatra+gata)

• kṣatra – rule, dominion, power; warrior class
  noun (neuter)
• gata – gone, obtained, reached, resorted to
  adjective (masculine)
  Past Passive Participle
  Root: gam (class 1)

देवि (devi) - O goddess

(noun)

Vocative, feminine, singular of devī

devī - goddess

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

धर्मः (dharmaḥ) - natural law concerning the warrior class (natural law, constitution, duty, righteousness)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue

उदीरितः (udīritaḥ) - declared, spoken, uttered

(adjective)

Nominative, masculine, singular of udīrita

udīrita - declared, spoken, uttered

Past Passive Participle

From root 'īr' (to set in motion, to utter) with prefix 'ud'.

Prefix: ud

Root: īr (class 2)

तम् (tam) - that (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of tad

tad - that, this

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

प्रवक्ष्यामि (pravakṣyāmi) - I shall explain, I shall declare

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future active

Future tense, 1st person singular, active voice. Root 'vac' with prefix 'pra'. 'vac' changes to 'vakṣ' in future tense.

Prefix: pra

Root: vac (class 2)

तम् (tam) - that (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of tad

tad - that, this

मे (me) - from me, by me

(pronoun)

Genitive, singular of asmad

asmad - I

शृणु (śṛṇu) - listen! hear!

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative active

Imperative mood, 2nd person singular, active voice.

Root: śru (class 5)

समाहिता (samāhitā) - attentive, concentrated, fixed

(adjective)

Nominative, feminine, singular of samāhita

samāhita - concentrated, attentive, composed, fixed

Past Passive Participle

From root 'dhā' (to place, hold) with prefixes 'sam-ā'.

Prefixes: sam+ā

Root: dhā (class 3)