महाभारतः mahābhārataḥ - book-13, chapter-128, verse-47

क्षत्रियस्य स्मृतो धर्मः प्रजापालनमादितः ।
निर्दिष्टफलभोक्ता हि राजा धर्मेण युज्यते ॥४७॥

47. kṣatriyasya smṛto dharmaḥ prajāpālanamāditaḥ ,
nirdiṣṭaphalabhoktā hi rājā dharmeṇa yujyate.

47. kṣatriyasya smṛtaḥ dharmaḥ prajā-pālanam āditaḥ
nirdiṣṭa-phala-bhoktā hi rājā dharmeṇa yujyate

47. kṣatriyasya dharmaḥ āditaḥ prajā-pālanam smṛtaḥ
hi nirdiṣṭa-phala-bhoktā rājā dharmeṇa yujyate

47. The natural law (dharma) for a warrior (kṣatriya) is primarily remembered as the protection of subjects. Indeed, a king, being the enjoyer of the prescribed fruits (of rule), is endowed with this natural law (dharma).

Words meanings summery:

• क्षत्रियस्य (kṣatriyasya) - of the kṣatriya, of the warrior

• स्मृतः (smṛtaḥ) - remembered, considered, declared

• धर्मः (dharmaḥ) - natural law, specific duty (natural law, duty, righteousness)

• प्रजा-पालनम् (prajā-pālanam) - protection of subjects/people

• आदितः (āditaḥ) - from the beginning, primarily, firstly

• निर्दिष्ट-फल-भोक्ता (nirdiṣṭa-phala-bhoktā) - enjoyer of the prescribed fruits

• हि (hi) - indeed, because, for

• राजा (rājā) - king

• धर्मेण (dharmeṇa) - with this natural law (dharma) (by dharma, with dharma, in accordance with dharma)

• युज्यते (yujyate) - is joined, is endowed, is united

Words meanings and morphology

क्षत्रियस्य (kṣatriyasya) - of the kṣatriya, of the warrior

(noun)

Genitive, masculine, singular of kṣatriya

kṣatriya - a member of the warrior or ruling class

स्मृतः (smṛtaḥ) - remembered, considered, declared

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, thought of, declared, known

Past Passive Participle

Root: smṛ (class 1)

धर्मः (dharmaḥ) - natural law, specific duty (natural law, duty, righteousness)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue

प्रजा-पालनम् (prajā-pālanam) - protection of subjects/people

(noun)

Nominative, neuter, singular of prajāpālana

prajāpālana - protection of subjects/people

Compound type : tatpuruṣa (prajā+pālana)

• prajā – offspring, subjects, people
  noun (feminine)
• pālana – protecting, guarding, nourishing
  noun (neuter)
  Root: pā (class 2)

आदितः (āditaḥ) - from the beginning, primarily, firstly

(indeclinable)

निर्दिष्ट-फल-भोक्ता (nirdiṣṭa-phala-bhoktā) - enjoyer of the prescribed fruits

(noun)

Nominative, masculine, singular of nirdiṣṭaphalabhoktṛ

nirdiṣṭaphalabhoktṛ - one who enjoys the designated or prescribed fruits

Compound type : tatpuruṣa (nirdiṣṭa+phala+bhoktṛ)

• nirdiṣṭa – designated, prescribed, appointed
  adjective
  Past Passive Participle
  Prefix: nir
  Root: diś (class 6)
• phala – fruit, result, consequence
  noun (neuter)
• bhoktṛ – enjoyer, consumer, experiencer
  noun (masculine)
  Agent noun from root 'bhuj'.
  Root: bhuj (class 7)

हि (hi) - indeed, because, for

(indeclinable)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

धर्मेण (dharmeṇa) - with this natural law (dharma) (by dharma, with dharma, in accordance with dharma)

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue

युज्यते (yujyate) - is joined, is endowed, is united

(verb)

3rd person , singular, middle, present (laṭ) of yuj

Present middle

Present tense, 3rd person singular, middle voice. Root 'yuj' (class 7).

Root: yuj (class 7)