महाभारतः mahābhārataḥ - book-13, chapter-128, verse-4

तां दिदृक्षुरहं योगाच्चतुर्मूर्तित्वमागतः ।
चतुर्मुखश्च संवृत्तो दर्शयन्योगमात्मनः ॥४॥

4. tāṁ didṛkṣurahaṁ yogāccaturmūrtitvamāgataḥ ,
caturmukhaśca saṁvṛtto darśayanyogamātmanaḥ.

4. tām didṛkṣuḥ aham yogāt caturmūrtitvam āgataḥ
caturmukhaḥ ca saṃvṛttaḥ darśayan yogam ātmanaḥ

4. Wishing to see her, I, through my spiritual discipline (yoga), attained a four-bodied form. I thus became four-faced, demonstrating my own spiritual power (yoga).

Words meanings summery:

• ताम् (tām) - her, that (feminine)

• दिदृक्षुः (didṛkṣuḥ) - wishing to see, desiring to see

• अहम् (aham) - I

• योगात् (yogāt) - from (yoga), by means of (yoga), due to spiritual discipline

• चतुर्मूर्तित्वम् (caturmūrtitvam) - the state of having four forms/bodies

• आगतः (āgataḥ) - attained, arrived, come

• चतुर्मुखः (caturmukhaḥ) - four-faced

• च (ca) - and

• संवृत्तः (saṁvṛttaḥ) - became, happened, turned out

• दर्शयन् (darśayan) - showing, demonstrating, displaying

• योगम् (yogam) - spiritual power, yogic power (power (yoga), spiritual discipline (yoga), union, method)

• आत्मनः (ātmanaḥ) - of oneself (ātman), of the self (ātman), my own

Words meanings and morphology

ताम् (tām) - her, that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

दिदृक्षुः (didṛkṣuḥ) - wishing to see, desiring to see

(adjective)

Nominative, masculine, singular of didṛkṣu

dṛś - to see

Desiderative adjective

From the desiderative stem 'didṛkṣa' of root 'dṛś', forming an agent noun/adjective.

Root: dṛś (class 1)

Note: Refers to the subject 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

योगात् (yogāt) - from (yoga), by means of (yoga), due to spiritual discipline

(noun)

Ablative, masculine, singular of yoga

yoga - spiritual discipline, union, method, power, effort

From root 'yuj' (to join, to yoke).

Root: yuj (class 7)

Note: The (yoga) here indicates the supernatural power or ability gained through spiritual practice.

चतुर्मूर्तित्वम् (caturmūrtitvam) - the state of having four forms/bodies

(noun)

Accusative, neuter, singular of caturmūrtitva

caturmūrtitva - state of having four forms/bodies

Compound 'caturmūrti' (four-bodied) + suffix '-tva' (state of being).

Compound type : tatpuruṣa (caturmūrti+tva)

• catur – four
  numeral
• mūrti – form, body, idol
  noun (feminine)
• tva – suffix indicating 'state of being' or 'nature'
  suffix (neuter)

आगतः (āgataḥ) - attained, arrived, come

(adjective)

Nominative, masculine, singular of āgata

gam - to go, move

Past Passive Participle

Root 'gam' with prefix 'ā-'.

Prefix: ā

Root: gam (class 1)

Note: Used here with active sense for 'aham'.

चतुर्मुखः (caturmukhaḥ) - four-faced

(adjective)

Nominative, masculine, singular of caturmukha

caturmukha - four-faced (epithet of Brahmā)

Compound of 'catur' (four) and 'mukha' (face).

Compound type : bahuvrīhi (catur+mukha)

• catur – four
  numeral
• mukha – face, mouth
  noun (neuter)

च (ca) - and

(indeclinable)

संवृत्तः (saṁvṛttaḥ) - became, happened, turned out

(adjective)

Nominative, masculine, singular of saṃvṛtta

vṛt - to turn, to be, to exist

Past Passive Participle

Root 'vṛt' with prefix 'sam-'.

Prefix: sam

Root: vṛt (class 1)

Note: Used here with active sense for 'aham'.

दर्शयन् (darśayan) - showing, demonstrating, displaying

(adjective)

Nominative, masculine, singular of darśayat

dṛś - to see; (causative) to show

Present Active Participle (Causative)

From the causative stem 'darśayati' of root 'dṛś', forming a present participle.

Root: dṛś (class 1)

Note: Acts as an adjective modifying 'aham'.

योगम् (yogam) - spiritual power, yogic power (power (yoga), spiritual discipline (yoga), union, method)

(noun)

Accusative, masculine, singular of yoga

yoga - spiritual discipline, union, method, power, effort

From root 'yuj' (to join, to yoke).

Root: yuj (class 7)

Note: The (yoga) here refers to the speaker's divine or yogic power.

आत्मनः (ātmanaḥ) - of oneself (ātman), of the self (ātman), my own

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Here indicating possession: 'my own power'.