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13,128

महाभारतः       mahābhārataḥ - book-13, chapter-128, verse-32

तस्य धर्मक्रिया देवि व्रतचर्या च न्यायतः ।
तथोपनयनं चैव द्विजायैवोपपद्यते ॥३२॥
32. tasya dharmakriyā devi vratacaryā ca nyāyataḥ ,
tathopanayanaṁ caiva dvijāyaivopapadyate.
32. tasya dharmakriyā devi vratacaryā ca nyāyataḥ
tathā upanayanam ca eva dvijāya eva upapadyate
32. devi tasya dharmakriyā ca vratacaryā ca nyāyataḥ
tathā ca eva upanayanam dvijāya eva upapadyate
32. O goddess, his prescribed religious actions (dharma-kriyā) and the observance of vows are justly performed. Likewise, the sacred thread initiation (upanayana) is appropriate only for a twice-born (dvija).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तस्य (tasya) - his, of him, for him
  • धर्मक्रिया (dharmakriyā) - prescribed religious actions (dharma-kriyā) (religious rites, (dharma) activity, prescribed actions)
  • देवि (devi) - O goddess
  • व्रतचर्या (vratacaryā) - observance of vows, ascetic practice
  • (ca) - and, also
  • न्यायतः (nyāyataḥ) - properly, justly, according to justice
  • तथा (tathā) - so, thus, similarly, likewise
  • उपनयनम् (upanayanam) - sacred thread initiation (upanayana) (initiation ceremony, sacred thread ceremony)
  • (ca) - and, also
  • एव (eva) - only, indeed, just
  • द्विजाय (dvijāya) - for a twice-born (dvija) (for a twice-born, for a Brahmin)
  • एव (eva) - only, indeed, just
  • उपपद्यते (upapadyate) - is suitable, is proper, happens

Words meanings and morphology

तस्य (tasya) - his, of him, for him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
3rd person singular masculine genitive
Note: Refers to the Brahmin mentioned in the previous verse.
धर्मक्रिया (dharmakriyā) - prescribed religious actions (dharma-kriyā) (religious rites, (dharma) activity, prescribed actions)
(noun)
Nominative, feminine, singular of dharmakriyā
dharmakriyā - religious rites, acts of (dharma), ceremonial acts
Compound type : tatpurusha (dharma+kriyā)
  • dharma – natural law, duty, righteousness
    noun (masculine)
    Root: dhṛ (class 1)
  • kriyā – action, deed, performance
    noun (feminine)
    From root kṛ
    Root: kṛ (class 8)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, divine lady
Feminine of deva
Root: div (class 4)
Note: Addressing Parvati, the consort of Maheśvara.
व्रतचर्या (vratacaryā) - observance of vows, ascetic practice
(noun)
Nominative, feminine, singular of vratacaryā
vratacaryā - observance of vows, performance of religious duties, ascetic practice
Compound type : tatpurusha (vrata+caryā)
  • vrata – vow, religious observance, sacred duty
    noun (neuter)
    Root: vṛ (class 1)
  • caryā – conduct, practice, observance
    noun (feminine)
    From root car
    Root: car (class 1)
(ca) - and, also
(indeclinable)
Note: Conjunction.
न्यायतः (nyāyataḥ) - properly, justly, according to justice
(indeclinable)
Derived from nyāya with -tas suffix
तथा (tathā) - so, thus, similarly, likewise
(indeclinable)
उपनयनम् (upanayanam) - sacred thread initiation (upanayana) (initiation ceremony, sacred thread ceremony)
(noun)
Nominative, neuter, singular of upanayana
upanayana - leading near, initiation, sacred thread ceremony
From upa-nī 'to lead near'
Prefix: upa
Root: nī (class 1)
(ca) - and, also
(indeclinable)
Note: Conjunction.
एव (eva) - only, indeed, just
(indeclinable)
Emphatic particle
Note: Emphatic particle.
द्विजाय (dvijāya) - for a twice-born (dvija) (for a twice-born, for a Brahmin)
(noun)
Dative, masculine, singular of dvija
dvija - twice-born (Brahmin, Kshatriya, Vaishya, but often specifically Brahmin)
Compound type : tatpurusha (dvi+jan)
  • dvi – two, twice
    indeclinable
  • jan – birth, origin
    noun (neuter)
    From root jan
    Root: jan (class 4)
Note: 'dvijāya' refers to the person for whom the upanayana is performed.
एव (eva) - only, indeed, just
(indeclinable)
Emphatic particle
Note: Emphatic particle.
उपपद्यते (upapadyate) - is suitable, is proper, happens
(verb)
3rd person , singular, middle, present (laṭ) of upapad
Present Middle
3rd person singular, present middle (ātmanepada)
Prefix: upa
Root: pad (class 4)