महाभारतः mahābhārataḥ - book-12, chapter-56, verse-9

आगमश्च परस्त्वत्तः सर्वेषां नः परंतप ।
भवन्तं हि परं बुद्धौ वासुदेवोऽभिमन्यते ॥९॥

9. āgamaśca parastvattaḥ sarveṣāṁ naḥ paraṁtapa ,
bhavantaṁ hi paraṁ buddhau vāsudevo'bhimanyate.

9. āgamaḥ ca paraḥ tvattaḥ sarveṣām naḥ paraṃtapa
bhavantaṃ hi paraṃ buddhau vāsudevaḥ abhimanyate

9. paraṃtapa naḥ sarveṣām paraḥ āgamaḥ ca tvattaḥ
hi vāsudevaḥ bhavantaṃ buddhau param abhimanyate

9. O scorcher of foes (paraṃtapa), the supreme scripture also comes from you for all of us. Indeed, Vāsudeva himself considers you supreme in intellect.

Words meanings summery:

• आगमः (āgamaḥ) - scripture (scripture, tradition, coming, arrival)

• च (ca) - and, also

• परः (paraḥ) - supreme (supreme, highest, excellent, subsequent, other)

• त्वत्तः (tvattaḥ) - from you

• सर्वेषाम् (sarveṣām) - of all

• नः (naḥ) - of us (to us, of us)

• परंतप (paraṁtapa) - O scorcher of foes (scorcher of foes, tormentor of enemies)

• भवन्तम् (bhavantam) - you (you (respectful))

• हि (hi) - indeed (indeed, surely, for, because)

• परम् (param) - supreme (supreme, highest, ultimate)

• बुद्धौ (buddhau) - in intellect (in the intellect, in understanding, in mind)

• वासुदेवः (vāsudevaḥ) - Vāsudeva (Krishna) (Krishna (son of Vasudeva))

• अभिमन्यते (abhimanyate) - considers (considers, thinks, believes, holds)

Words meanings and morphology

आगमः (āgamaḥ) - scripture (scripture, tradition, coming, arrival)

(noun)

Nominative, masculine, singular of āgama

āgama - scripture, tradition, coming, arrival, knowledge

From ā-√gam (to come, approach) + a (suffix).

Prefix: ā

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

परः (paraḥ) - supreme (supreme, highest, excellent, subsequent, other)

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, excellent, ultimate, other, distant

त्वत्तः (tvattaḥ) - from you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

नः (naḥ) - of us (to us, of us)

(pronoun)

Genitive, plural of asmad

asmad - we (1st person pronoun)

परंतप (paraṁtapa) - O scorcher of foes (scorcher of foes, tormentor of enemies)

(noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - scorcher of foes, tormentor of enemies (epithet for a warrior)

From para (enemy) and tapa (scorcher, from √tap).

Compound type : tatpurusha (para+tapa)

• para – enemy, foe, other
  noun (masculine)
• tapa – scorcher, tormentor
  noun (masculine)
  agent noun
  Derived from root √tap (to burn, torment)
  Root: tap (class 1)

भवन्तम् (bhavantam) - you (you (respectful))

(pronoun)

Accusative, masculine, singular of bhavant

bhavant - you, your honor (respectful second person pronoun/adjective)

present active participle

Present participle of √bhū (to be), often used as a respectful second-person pronoun.

Root: bhū (class 1)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

परम् (param) - supreme (supreme, highest, ultimate)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, excellent, other, distant

बुद्धौ (buddhau) - in intellect (in the intellect, in understanding, in mind)

(noun)

Locative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind, reason

From root √budh (to know, perceive).

Root: budh (class 1)

वासुदेवः (vāsudevaḥ) - Vāsudeva (Krishna) (Krishna (son of Vasudeva))

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - Krishna, son of Vasudeva

Patronymic from Vasudeva.

अभिमन्यते (abhimanyate) - considers (considers, thinks, believes, holds)

(verb)

3rd person , singular, middle, present (laṭ) of abhiman

From upasarga 'abhi' and root '√man'.

Prefix: abhi

Root: man (class 4)