महाभारतः mahābhārataḥ - book-12, chapter-56, verse-19

गुणवाञ्शीलवान्दान्तो मृदुर्धर्म्यो जितेन्द्रियः ।
सुदर्शः स्थूललक्ष्यश्च न भ्रश्येत सदा श्रियः ॥१९॥

19. guṇavāñśīlavāndānto mṛdurdharmyo jitendriyaḥ ,
sudarśaḥ sthūlalakṣyaśca na bhraśyeta sadā śriyaḥ.

19. guṇavān śīlavān dāntaḥ mṛduḥ dharmyaḥ jitendriyaḥ |
sudarśaḥ sthūla-lakṣyaḥ ca na bhraśyeta sadā śriyaḥ

19. guṇavān śīlavān dāntaḥ mṛduḥ dharmyaḥ jitendriyaḥ
sudarśaḥ ca sthūla-lakṣyaḥ sadā śriyaḥ na bhraśyeta

19. A person who is virtuous, of good character, self-controlled, gentle, righteous (dharma), one who has mastered their senses (jitendriya), pleasing in appearance, and generous in objectives, will never lose their prosperity.

Words meanings summery:

• गुणवान् (guṇavān) - virtuous, endowed with good qualities

• शीलवान् (śīlavān) - moral, of good character, well-behaved

• दान्तः (dāntaḥ) - self-controlled, disciplined

• मृदुः (mṛduḥ) - gentle, soft, mild

• धर्म्यः (dharmyaḥ) - righteous, lawful, conforming to (dharma)

• जितेन्द्रियः (jitendriyaḥ) - one who has controlled the senses

• सुदर्शः (sudarśaḥ) - handsome, pleasing to look at

• स्थूल-लक्ष्यः (sthūla-lakṣyaḥ) - having a broad aim, generous, liberal

• च (ca) - and

• न (na) - not, no

• भ्रश्येत (bhraśyeta) - should fall, might fall, would fall

• सदा (sadā) - always, ever

• श्रियः (śriyaḥ) - from prosperity (from prosperity, from fortune, from beauty)

Words meanings and morphology

गुणवान् (guṇavān) - virtuous, endowed with good qualities

(adjective)

Nominative, masculine, singular of guṇavat

guṇavat - virtuous, possessing good qualities, meritorious

from guṇa + -vat (possessive suffix)

Note: Qualifies an implied subject (a person/king).

शीलवान् (śīlavān) - moral, of good character, well-behaved

(adjective)

Nominative, masculine, singular of śīlavat

śīlavat - moral, of good character, well-behaved

from śīla + -vat (possessive suffix)

Note: Qualifies an implied subject.

दान्तः (dāntaḥ) - self-controlled, disciplined

(adjective)

Nominative, masculine, singular of dānta

dānta - self-controlled, disciplined, subdued

Past Passive Participle

from root dam (to tame, subdue)

Root: dam (class 4)

Note: Qualifies an implied subject.

मृदुः (mṛduḥ) - gentle, soft, mild

(adjective)

Nominative, masculine, singular of mṛdu

mṛdu - gentle, soft, mild, tender

Note: Qualifies an implied subject.

धर्म्यः (dharmyaḥ) - righteous, lawful, conforming to (dharma)

(adjective)

Nominative, masculine, singular of dharmya

dharmya - righteous, lawful, just, conforming to dharma

from dharma + ya (suffix)

Note: Qualifies an implied subject.

जितेन्द्रियः (jitendriyaḥ) - one who has controlled the senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has controlled the senses, self-controlled

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued, won
  adjective (masculine)
  Past Passive Participle
  from root ji (to conquer)
  Root: ji (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)
  from indra (Indra) + ya (suffix)

Note: Qualifies an implied subject.

सुदर्शः (sudarśaḥ) - handsome, pleasing to look at

(adjective)

Nominative, masculine, singular of sudarśa

sudarśa - handsome, pleasing to look at, beautiful

from su (good) + darśa (sight, appearance)

Compound type : tatpuruṣa (su+darśa)

• su – good, well, excellent
  indeclinable
• darśa – seeing, appearing, appearance
  noun (masculine)
  from root dṛś (to see)
  Root: dṛś (class 1)

Note: Qualifies an implied subject.

स्थूल-लक्ष्यः (sthūla-lakṣyaḥ) - having a broad aim, generous, liberal

(adjective)

Nominative, masculine, singular of sthūla-lakṣya

sthūla-lakṣya - having a broad aim, generous, liberal, munificent

Compound type : bahuvrīhi (sthūla+lakṣya)

• sthūla – large, broad, thick, gross
  adjective (masculine)
• lakṣya – aim, target, objective, discernible
  noun (neuter)
  Gerundive/Past Passive Participle
  from root lakṣ (to mark, observe)
  Root: lakṣ (class 10)

Note: Qualifies an implied subject.

च (ca) - and

(indeclinable)

Note: Connects the list of adjectives.

न (na) - not, no

(indeclinable)

Note: Negates the verb 'bhraśyeta'.

भ्रश्येत (bhraśyeta) - should fall, might fall, would fall

(verb)

3rd person , singular, active, optative (liṅ) of bhraś

Optative Active

root bhraś, class 4, ātmanepada

Root: bhraś (class 4)

Note: Expresses a potential or desirable outcome.

सदा (sadā) - always, ever

(indeclinable)

Note: Temporal adverb.

श्रियः (śriyaḥ) - from prosperity (from prosperity, from fortune, from beauty)

(noun)

Ablative, feminine, singular of śrī

śrī - prosperity, fortune, wealth, glory, beauty, auspiciousness

Note: The ablative case indicates separation from 'śrī'.