महाभारतः mahābhārataḥ - book-12, chapter-56, verse-45

यथा हि गर्भिणी हित्वा स्वं प्रियं मनसोऽनुगम् ।
गर्भस्य हितमाधत्ते तथा राज्ञाप्यसंशयम् ॥४५॥

45. yathā hi garbhiṇī hitvā svaṁ priyaṁ manaso'nugam ,
garbhasya hitamādhatte tathā rājñāpyasaṁśayam.

45. yathā hi garbhīṇī hitvā svam priyam manasaḥ anugam
| garbhasya hitam ā dhatte tathā rājñā api asaṃśayam

45. yathā hi garbhīṇī svam priyam manasaḥ anugam hitvā
garbhasya hitam ā dhatte tathā rājñā api asaṃśayam

45. Just as a pregnant woman, indeed, abandoning what is dear to her and desired by her mind, dedicates herself to the well-being of the fetus, so too, without a doubt, a king should act.

Words meanings summery:

• यथा (yathā) - as, just as

• हि (hi) - indeed, surely, for

• गर्भीणी (garbhīṇī) - pregnant woman

• हित्वा (hitvā) - having abandoned, forsaking

• स्वम् (svam) - one's own, personal

• प्रियम् (priyam) - dear, beloved, pleasing

• मनसः (manasaḥ) - of the mind, from the mind

• अनुगम् (anugam) - that which follows or is desired by her mind (following, accompanying, desired)

• गर्भस्य (garbhasya) - of the fetus, of the womb

• हितम् (hitam) - welfare, benefit, good

• आ (ā) - prefix indicating 'completely' or 'on' (to, towards, up to, completely)

• धत्ते (dhatte) - places, puts, dedicates, takes on

• तथा (tathā) - so, thus, in that way

• राज्ञा (rājñā) - by the king

• अपि (api) - also, even, too

• असंशयम् (asaṁśayam) - without doubt, undoubtedly

Words meanings and morphology

यथा (yathā) - as, just as

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

गर्भीणी (garbhīṇī) - pregnant woman

(noun)

Nominative, feminine, singular of garbhīṇī

garbhīṇī - pregnant woman

हित्वा (hitvā) - having abandoned, forsaking

(indeclinable)

absolutive

Absolutive participle from root hā (to abandon)

Root: hā (class 3)

स्वम् (svam) - one's own, personal

(pronoun)

Accusative, masculine, singular of sva

sva - own, one's own, personal

Note: Can also be neuter accusative singular

प्रियम् (priyam) - dear, beloved, pleasing

(adjective)

Accusative, masculine, singular of priya

priya - dear, beloved, pleasing, favorite

Note: Can also be neuter accusative singular, acting as a noun 'dear thing'

मनसः (manasaḥ) - of the mind, from the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, spirit, thought

Note: Can also be ablative singular

अनुगम् (anugam) - that which follows or is desired by her mind (following, accompanying, desired)

(adjective)

Accusative, masculine, singular of anuga

anuga - following, accompanying, going after, follower

agent noun

Compound of anu (prefix) and ga (from root gam, to go)

Compound type : tatpuruṣa (anu+ga)

• anu – after, along, following
  indeclinable
• ga – going, moving, leading to
  adjective (masculine)
  agent noun
  From root gam (to go)
  Root: gam (class 1)

Note: Can also be neuter accusative singular

गर्भस्य (garbhasya) - of the fetus, of the womb

(noun)

Genitive, masculine, singular of garbha

garbha - womb, embryo, fetus, interior

हितम् (hitam) - welfare, benefit, good

(noun)

Accusative, neuter, singular of hita

hita - beneficial, good, welfare, advantage

Past Passive Participle

Past passive participle of root dhā, used as a noun

Root: dhā (class 3)

Note: Can also be nominative singular

आ (ā) - prefix indicating 'completely' or 'on' (to, towards, up to, completely)

(indeclinable)

धत्ते (dhatte) - places, puts, dedicates, takes on

(verb)

3rd person , singular, middle, present (laṭ) of dhā

Root: dhā (class 3)

तथा (tathā) - so, thus, in that way

(indeclinable)

राज्ञा (rājñā) - by the king

(noun)

Instrumental, masculine, singular of rājan

rājan - king, ruler, sovereign

अपि (api) - also, even, too

(indeclinable)

असंशयम् (asaṁśayam) - without doubt, undoubtedly

(indeclinable)

Compound type : nañ-tatpuruṣa (a+saṃśaya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• saṃśaya – doubt, uncertainty, suspicion
  noun (masculine)
  Prefix: sam
  Root: śi (class 7)