महाभारतः mahābhārataḥ - book-12, chapter-56, verse-42

व्यसनानि च सर्वाणि त्यजेथा भूरिदक्षिण ।
न चैव न प्रयुञ्जीत सङ्गं तु परिवर्जयेत् ॥४२॥

42. vyasanāni ca sarvāṇi tyajethā bhūridakṣiṇa ,
na caiva na prayuñjīta saṅgaṁ tu parivarjayet.

42. vyasanāni ca sarvāṇi tyajethā bhūridakṣiṇa na
ca eva na prayuñjīta saṅgaṃ tu parivarjayet

42. bhūridakṣiṇa सर्वाणि व्यसनानि च त्यजेथान च एव न प्रयुञ्जीत,
तु सङ्गं परिवर्जयेत्।

42. O generous king, you should abandon all vices. Moreover, one should certainly not indulge in them, but rather completely shun any attachment (saṅga).

Words meanings summery:

• व्यसनानि (vyasanāni) - vices, misfortunes, addictions

• च (ca) - and

• सर्वाणि (sarvāṇi) - all

• त्यजेथा (tyajethā) - you should abandon

• भूरिदक्षिण (bhūridakṣiṇa) - O giver of abundant gifts, O generous one

• न (na) - not

• च (ca) - and, moreover

• एव (eva) - indeed, certainly

• न (na) - not

• प्रयुञ्जीत (prayuñjīta) - one should employ, one should use, one should practice

• सङ्गं (saṅgaṁ) - attachment, association

• तु (tu) - but, indeed, on the other hand

• परिवर्जयेत् (parivarjayet) - one should completely avoid

Words meanings and morphology

व्यसनानि (vyasanāni) - vices, misfortunes, addictions

(noun)

Accusative, neuter, plural of vyasana

vyasana - vice, misfortune, addiction, calamity

From vi + √as (to throw, cast)

Prefix: vi

Root: as (class 4)

Note: Here used in accusative plural, as the object of 'tyajethā'.

च (ca) - and

(indeclinable)

सर्वाणि (sarvāṇi) - all

(pronoun)

Accusative, neuter, plural of sarva

sarva - all, every, whole

Note: Here used in accusative plural, agreeing with `vyasanāni`.

त्यजेथा (tyajethā) - you should abandon

(verb)

2nd person , singular, middle, optative (liṅ) of tyaj

Optative Middle

Second person singular, optative, middle voice

Root: tyaj (class 1)

भूरिदक्षिण (bhūridakṣiṇa) - O giver of abundant gifts, O generous one

(adjective)

Vocative, masculine, singular of bhūridakṣiṇa

bhūridakṣiṇa - one who gives much dakṣiṇā (fee/gift), very generous

Compound of bhūri (much, abundant) and dakṣiṇā (gift, offering)

Compound type : bahuvrīhi (bhūri+dakṣiṇā)

• bhūri – much, abundant, numerous
  adjective
• dakṣiṇā – gift, offering, fee (esp. to priests)
  noun (feminine)

न (na) - not

(indeclinable)

च (ca) - and, moreover

(indeclinable)

एव (eva) - indeed, certainly

(indeclinable)

न (na) - not

(indeclinable)

प्रयुञ्जीत (prayuñjīta) - one should employ, one should use, one should practice

(verb)

3rd person , singular, middle, optative (liṅ) of yuj

Optative Middle

Third person singular, optative, middle voice, from √yuj with prefix pra-. This means 'one should apply/engage'.

Prefix: pra

Root: yuj (class 7)

सङ्गं (saṅgaṁ) - attachment, association

(noun)

Accusative, masculine, singular of saṅga

saṅga - attachment, association, contact, adherence

From sam + √gam (to go)

Prefix: sam

Root: gam (class 1)

तु (tu) - but, indeed, on the other hand

(indeclinable)

परिवर्जयेत् (parivarjayet) - one should completely avoid

(verb)

3rd person , singular, active, optative (liṅ) of vṛj

Optative Active (Causative)

Third person singular, optative, active voice, from √vṛj (to choose/reject) with prefix pari-. Formed from the causative stem 'varjāyayati' (class 10 formation, parasm. 'varjayati').

Prefix: pari

Root: vṛj (class 10)