महाभारतः mahābhārataḥ - book-12, chapter-56, verse-22

अदण्ड्याश्चैव ते नित्यं विप्राः स्युर्ददतां वर ।
भूतमेतत्परं लोके ब्राह्मणा नाम भारत ॥२२॥

22. adaṇḍyāścaiva te nityaṁ viprāḥ syurdadatāṁ vara ,
bhūtametatparaṁ loke brāhmaṇā nāma bhārata.

22. adaṇḍyāḥ ca eva te nityam viprāḥ syuḥ dadataām
vara bhūtam etat param loke brāhmaṇāḥ nāma bhārata

22. dadataām vara bhārata ca eva te viprāḥ nityam
adaṇḍyāḥ syuḥ etat bhūtam brāhmaṇāḥ nāma param loke

22. O best of givers, indeed, these Brahmins should always be exempt from punishment. In this world, O Bhārata, Brahmins are truly the supreme beings.

Words meanings summery:

• अदण्ड्याः (adaṇḍyāḥ) - exempt from punishment (not to be punished, exempt from punishment)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, just, certainly)

• ते (te) - they (referring to Brahmins) (they, those)

• नित्यम् (nityam) - always (always, perpetually, constantly)

• विप्राः (viprāḥ) - Brahmins (Brahmins, learned ones, inspired ones)

• स्युः (syuḥ) - they should be (they should be, they might be, they would be)

• ददतआम् (dadataām) - of givers (of those who give, of givers)

• वर (vara) - O best one (best, excellent one, boon (as noun))

• भूतम् (bhūtam) - beings (being, creature, element, what has been)

• एतत् (etat) - this

• परम् (param) - supreme (supreme, highest, excellent, ultimate)

• लोके (loke) - in the world (in the world, in the realm)

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

• नाम (nāma) - truly (by name, indeed, namely, truly)

• भारत (bhārata) - O Bhārata (O Bhārata (descendant of Bharata), O Indian)

Words meanings and morphology

अदण्ड्याः (adaṇḍyāḥ) - exempt from punishment (not to be punished, exempt from punishment)

(adjective)

Nominative, masculine, plural of adaṇḍya

daṇḍya - punishable, to be punished

Gerundive

Formed from root daṇḍ with suffix -ya, prefixed with 'a-' for negation

Compound type : nañ-tatpuruṣa (a+daṇḍya)

• a – not, un-
  indeclinable
  negative prefix
• daṇḍya – punishable, to be punished
  adjective (masculine)
  Gerundive
  Formed from root daṇḍ with suffix -ya
  Root: daṇḍ (class 10)

Note: Refers to viprāḥ.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, just, certainly)

(indeclinable)

ते (te) - they (referring to Brahmins) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to viprāḥ.

नित्यम् (nityam) - always (always, perpetually, constantly)

(indeclinable)

विप्राः (viprāḥ) - Brahmins (Brahmins, learned ones, inspired ones)

(noun)

Nominative, masculine, plural of vipra

vipra - Brahmin, inspired, wise, learned

Root: vip

Note: Subject of 'syuḥ'.

स्युः (syuḥ) - they should be (they should be, they might be, they would be)

(verb)

3rd person , plural, active, optative (vidhiliṅ) of as

Optative

Root: as (class 2)

ददतआम् (dadataām) - of givers (of those who give, of givers)

(noun)

Genitive, masculine, plural of dadat

dadat - giving, a giver

Present active participle

From root dā, with reduplication

Root: dā (class 3)

Note: Governed by the vocative 'vara'.

वर (vara) - O best one (best, excellent one, boon (as noun))

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, desired

Root: vṛ

Note: Epithet for the addressee.

भूतम् (bhūtam) - beings (being, creature, element, what has been)

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, element, what has been

Past Passive Participle

From root bhū

Root: bhū (class 1)

Note: It is singular, referring to the collective 'Brahmin'.

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Refers to 'bhūtam'.

परम् (param) - supreme (supreme, highest, excellent, ultimate)

(adjective)

Nominative, neuter, singular of para

para - other, supreme, highest

लोके (loke) - in the world (in the world, in the realm)

(noun)

Locative, masculine, singular of loka

loka - world, people, realm

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, relating to Brahman

Root: bṛh

Note: Predicate nominative for 'bhūtam etat'.

नाम (nāma) - truly (by name, indeed, namely, truly)

(indeclinable)

Accusative singular of nāman used adverbially

भारत (bhārata) - O Bhārata (O Bhārata (descendant of Bharata), O Indian)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to India

Derived from Kuru

Root: bhṛ

Note: Addressed to Dhṛtarāṣṭra or Arjuna.