महाभारतः mahābhārataḥ - book-12, chapter-56, verse-33

राजद्विष्टे च विप्रस्य विषयान्ते विसर्जनम् ।
विधीयते न शारीरं भयमेषां कदाचन ॥३३॥

33. rājadviṣṭe ca viprasya viṣayānte visarjanam ,
vidhīyate na śārīraṁ bhayameṣāṁ kadācana.

33. rājadvīṣṭe ca viprasya viṣaya ante visarjanam
vidhīyate na śārīram bhayam eṣām kadācana

33. rājadvīṣṭe viprasya ca viṣaya ante visarjanam
vidhīyate eṣām śārīram bhayam kadācana na

33. When a Brahmin is disliked by the king, only banishment to the kingdom's border is ordained for him; never any physical punishment (śārīraṃ bhayam) for such (Brahmins) at any time.

Words meanings summery:

• राजद्वीष्टे (rājadvīṣṭe) - disliked by the king, hated by the king

• च (ca) - and, also, moreover

• विप्रस्य (viprasya) - of a Brahmin, of a twice-born

• विषय (viṣaya) - kingdom, realm (kingdom, country, domain, object of sense)

• अन्ते (ante) - at the end, at the border

• विसर्जनम् (visarjanam) - banishment, expulsion, dismissal, abandonment

• विधीयते (vidhīyate) - is ordained, is prescribed, is arranged, is performed

• न (na) - not, no

• शारीरम् (śārīram) - bodily, physical

• भयम् (bhayam) - punishment (fear, danger, punishment)

• एषाम् (eṣām) - of these (Brahmins) (of these (masculine/neuter))

• कदाचन (kadācana) - ever, at any time, never (with 'na')

Words meanings and morphology

राजद्वीष्टे (rājadvīṣṭe) - disliked by the king, hated by the king

(adjective)

Locative, masculine, singular of rājadvīṣṭa

rājadvīṣṭa - disliked by the king, hated by the king

Past Passive Participle

Derived from the root √dviṣ (to hate) with 'rājan' (king) as the agent in the compound.

Compound type : Tatpuruṣa (rājan+dviṣṭa)

• rājan – king, sovereign
  noun (masculine)
• dviṣṭa – hated, disliked, hostile
  adjective
  Past Passive Participle
  Derived from √dviṣ (to hate).
  Root: dviṣ (class 2)

Note: Used here to qualify 'viprasya' (of a Brahmin), implying "in the case of a Brahmin disliked by the king".

च (ca) - and, also, moreover

(indeclinable)

विप्रस्य (viprasya) - of a Brahmin, of a twice-born

(noun)

Genitive, masculine, singular of vipra

vipra - Brahmin, priest, inspired, wise, 'twice-born'

विषय (viṣaya) - kingdom, realm (kingdom, country, domain, object of sense)

(noun)

masculine, singular of viṣaya

viṣaya - country, dominion, kingdom, object of sense, subject matter

Note: First part of the compound `viṣayānta`.

अन्ते (ante) - at the end, at the border

(noun)

Locative, masculine, singular of anta

anta - end, border, limit, proximity

Note: Second part of the compound `viṣayānte` meaning "at the end/border of the kingdom".

विसर्जनम् (visarjanam) - banishment, expulsion, dismissal, abandonment

(noun)

Nominative, neuter, singular of visarjana

visarjana - banishment, expulsion, dismissal, abandonment, emission

Derived noun

Noun derived from the verbal root √sṛj (to discharge, create) with prefix vi-.

Prefix: vi

Root: sṛj (class 6)

Note: Subject of `vidhīyate`.

विधीयते (vidhīyate) - is ordained, is prescribed, is arranged, is performed

(verb)

3rd person , singular, passive, present (laṭ) of √dhā

Present Middle Passive

Passive form of the root √dhā (to place, make) with prefix vi-.

Prefix: vi

Root: dhā (class 3)

न (na) - not, no

(indeclinable)

शारीरम् (śārīram) - bodily, physical

(adjective)

Nominative, neuter, singular of śārīra

śārīra - bodily, physical, corporeal

Derived from 'śarīra' (body).

Note: Qualifies 'bhayam'.

भयम् (bhayam) - punishment (fear, danger, punishment)

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, alarm, terror, danger, punishment

Note: The subject of the implied 'is ordained' with 'na'.

एषाम् (eṣām) - of these (Brahmins) (of these (masculine/neuter))

(pronoun)

Genitive, masculine, plural of idam

idam - this, these

Note: Refers to Brahmins.

कदाचन (kadācana) - ever, at any time, never (with 'na')

(indeclinable)