महाभारतः mahābhārataḥ - book-12, chapter-56, verse-31

एवं चैव नरश्रेष्ठ रक्ष्या एव द्विजातयः ।
स्वपराद्धानपि हि तान्विषयान्ते समुत्सृजेत् ॥३१॥

31. evaṁ caiva naraśreṣṭha rakṣyā eva dvijātayaḥ ,
svaparāddhānapi hi tānviṣayānte samutsṛjet.

31. evam ca eva naraśreṣṭha rakṣyāḥ eva dvijātayaḥ
svaparāddhān api hi tān viṣayānte samutsṛjet

31. naraśreṣṭha! evam ca eva dvijātayaḥ rakṣyāḥ eva.
hi,
svaparāddhān api tān viṣayānte samutsṛjet.

31. O best of men, in this way, the twice-born (dvijātayaḥ) must indeed be protected. However, even if they have committed offenses against oneself, one should surely expel them to the borders of the kingdom.

Words meanings summery:

• एवम् (evam) - in this way (thus, in this manner, so)

• च (ca) - and (and, also)

• एव (eva) - certainly (only, certainly, indeed)

• नरश्रेष्ठ (naraśreṣṭha) - O best of men

• रक्ष्याः (rakṣyāḥ) - should be protected (to be protected, should be protected)

• एव (eva) - indeed (only, certainly, indeed)

• द्विजातयः (dvijātayaḥ) - the twice-born (dvijātayaḥ) (twice-born ones)

• स्वपराद्धान् (svaparāddhān) - even if they have committed offenses against oneself (having offended oneself, having wronged oneself)

• अपि (api) - even (if) (even, also, though, in spite of)

• हि (hi) - surely (indeed, surely, for, because)

• तान् (tān) - them (the twice-born) (them, those)

• विषयान्ते (viṣayānte) - to the borders of the kingdom (at the end of a sphere, at the border of a territory)

• समुत्सृजेत् (samutsṛjet) - one should expel (he should abandon, he should dismiss, he should expel)

Words meanings and morphology

एवम् (evam) - in this way (thus, in this manner, so)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

एव (eva) - certainly (only, certainly, indeed)

(indeclinable)

Emphatic particle.

नरश्रेष्ठ (naraśreṣṭha) - O best of men

(noun)

Vocative, masculine, singular of naraśreṣṭha

naraśreṣṭha - best of men, noblest of men

Tatpuruṣa compound (narāṇām śreṣṭhaḥ).

Compound type : Tatpuruṣa (nara+śreṣṭha)

• nara – man, human being
  noun (masculine)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  Superlative of 'praśasya' (excellent).

Note: Addressing the listener/reader.

रक्ष्याः (rakṣyāḥ) - should be protected (to be protected, should be protected)

(adjective)

Nominative, masculine, plural of rakṣya

rakṣya - to be protected, to be guarded, fit to be protected

Gerundive

From root 'rakṣ' (to protect) with suffix 'ṇyat'.

Root: rakṣ (class 1)

एव (eva) - indeed (only, certainly, indeed)

(indeclinable)

Emphatic particle.

Note: Emphasizes 'rakṣyāḥ'.

द्विजातयः (dvijātayaḥ) - the twice-born (dvijātayaḥ) (twice-born ones)

(noun)

Nominative, masculine, plural of dvijāti

dvijāti - twice-born, a member of the three upper classes (Brahmin, Kshatriya, Vaishya), a bird, a snake, a tooth

Compound of 'dvi' (twice) and 'jāti' (born).

Compound type : Bahuvrīhi (dvi+jāti)

• dvi – two, twice
  numeral
• jāti – birth, origin, species, class, lineage
  noun (feminine)
  From root 'jan' (to be born) with 'kti' suffix.
  Root: jan (class 4)

Note: Subject for 'rakṣyāḥ' (implied 'bhavanti').

स्वपराद्धान् (svaparāddhān) - even if they have committed offenses against oneself (having offended oneself, having wronged oneself)

(adjective)

Accusative, masculine, plural of svaparāddha

svaparāddha - one who has offended against oneself, one who has done wrong to oneself

Compound of 'sva' (own) and 'parāddha' (offended).

Compound type : Tatpuruṣa (sva+aparāddha)

• sva – own, one's own
  pronoun (masculine)
• aparāddha – offended, wronged, committed a fault, sinned
  participle (masculine)
  Past Passive Participle
  From prefix 'apa' + root 'rādh' (to succeed/offend) with 'kta' suffix.
  Prefix: apa
  Root: rādh (class 4)

Note: Qualifies 'tān'.

अपि (api) - even (if) (even, also, though, in spite of)

(indeclinable)

हि (hi) - surely (indeed, surely, for, because)

(indeclinable)

Emphatic particle.

तान् (tān) - them (the twice-born) (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Object of 'samutsṛjet'.

विषयान्ते (viṣayānte) - to the borders of the kingdom (at the end of a sphere, at the border of a territory)

(noun)

Locative, masculine, singular of viṣayānta

viṣayānta - end of a region, border of a territory, limit of a dominion

Compound of 'viṣaya' (sphere/region) and 'anta' (end/border).

Compound type : Tatpuruṣa (viṣaya+anta)

• viṣaya – object of sense, sphere, domain, territory, country
  noun (masculine)
• anta – end, limit, border, proximity
  noun (masculine)

Note: Indicates the place to which they are expelled.

समुत्सृजेत् (samutsṛjet) - one should expel (he should abandon, he should dismiss, he should expel)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of samutsṛj

Optative Mood

From prefixes 'sam' + 'ud' + root 'sṛj' (to let go) in 'vidhi-liṅ'.

Prefixes: sam+ud

Root: sṛj (class 6)