महाभारतः mahābhārataḥ - book-12, chapter-56, verse-13

दैवतान्यर्चयित्वा हि ब्राह्मणांश्च कुरूद्वह ।
आनृण्यं याति धर्मस्य लोकेन च स मान्यते ॥१३॥

13. daivatānyarcayitvā hi brāhmaṇāṁśca kurūdvaha ,
ānṛṇyaṁ yāti dharmasya lokena ca sa mānyate.

13. daivatāni arcayitvā hi brāhmaṇān ca kurūdvaha
ānṛṇyam yāti dharmasya lokena ca saḥ mānyate

13. hi kurūdvaha daivatāni brāhmaṇān ca arcayitvā
dharmasya ānṛṇyam yāti ca saḥ lokena mānyate

13. Indeed, O leader of the Kurus, by revering deities and Brahmins, one fulfills his obligations (dharma) and is honored by the people.

Words meanings summery:

• दैवतानि (daivatāni) - deities, divine beings

• अर्चयित्वा (arcayitvā) - having worshipped, having honored

• हि (hi) - indeed, surely, for

• ब्राह्मणान् (brāhmaṇān) - Brahmins, members of the priestly class

• च (ca) - and, also

• कुरूद्वह (kurūdvaha) - O best of Kurus, O leader of Kurus

• आनृण्यम् (ānṛṇyam) - freedom from debt, discharge of obligation

• याति (yāti) - goes, attains, reaches

• धर्मस्य (dharmasya) - of his sacred duty (dharma) (of duty (dharma), of virtue, of natural law)

• लोकेन (lokena) - by the people, by the world

• च (ca) - and, also

• सः (saḥ) - he, that

• मान्यते (mānyate) - is honored, is respected

Words meanings and morphology

दैवतानि (daivatāni) - deities, divine beings

(noun)

Accusative, neuter, plural of daivata

daivata - a deity, a god, relating to gods

Derived from deva (god) with the suffix -ta.

अर्चयित्वा (arcayitvā) - having worshipped, having honored

(indeclinable)

absolutive (gerund)

Formed with the suffix -itvā from the root arc.

Root: arc (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

ब्राह्मणान् (brāhmaṇān) - Brahmins, members of the priestly class

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

च (ca) - and, also

(indeclinable)

कुरूद्वह (kurūdvaha) - O best of Kurus, O leader of Kurus

(proper noun)

Vocative, masculine, singular of kurūdvaha

kurūdvaha - bearer/leader of the Kurus, a Kuru prince

Compound of Kuru and udvaha (from ud + vah, to bear, lead).

Compound type : tatpurusha (kuru+udvaha)

• kuru – name of an ancient king; a descendant of Kuru
  proper noun (masculine)
• udvaha – bearer, leader, excelling
  noun/adjective (masculine)
  From ud (up, out) + √vah (to bear, carry, lead).
  Prefix: ud
  Root: vah (class 1)

आनृण्यम् (ānṛṇyam) - freedom from debt, discharge of obligation

(noun)

Accusative, neuter, singular of ānṛṇya

ānṛṇya - state of being free from debt, freedom from obligation

Derived from an- (not) + ṛṇa (debt).

याति (yāti) - goes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of yā

present active

3rd person singular, present indicative, parasmaipada.

Root: yā (class 2)

धर्मस्य (dharmasya) - of his sacred duty (dharma) (of duty (dharma), of virtue, of natural law)

(noun)

Genitive, masculine, singular of dharma

dharma - righteousness, duty, law, intrinsic nature, constitution, natural law

From the root dhṛ (to uphold, support).

Root: dhṛ (class 1)

लोकेन (lokena) - by the people, by the world

(noun)

Instrumental, masculine, singular of loka

loka - world, people, community

Root: lok (class 10)

च (ca) - and, also

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Pronominal stem.

मान्यते (mānyate) - is honored, is respected

(verb)

3rd person , singular, passive, present (laṭ) of man

present passive

3rd person singular, present indicative, ātmanepada (passive construction).

Root: man (class 4)