महाभारतः mahābhārataḥ - book-12, chapter-315, verse-7

तेऽनुज्ञातास्ततः सर्वे गुरुणा सत्यवादिना ।
जग्मुः प्रदक्षिणं कृत्वा व्यासं मूर्ध्नाभिवाद्य च ॥७॥

7. te'nujñātāstataḥ sarve guruṇā satyavādinā ,
jagmuḥ pradakṣiṇaṁ kṛtvā vyāsaṁ mūrdhnābhivādya ca.

7. te anujñātāḥ tataḥ sarve guruṇā satyavādinā | jagmuḥ
pradakṣiṇam kṛtvā vyāsam mūrdhnā abhivādya ca

7. tataḥ satyavādinā guruṇā anujñātāḥ te sarve mūrdhnā
vyāsam abhivādya ca pradakṣiṇam kṛtvā jagmuḥ

7. All of them, thus given permission by their truth-telling teacher (guru), then departed, having performed a circumambulation and bowed to Vyāsa with their heads.

Words meanings summery:

• ते (te) - they

• अनुज्ञाताः (anujñātāḥ) - having been permitted, allowed

• ततः (tataḥ) - then, thereafter

• सर्वे (sarve) - all, everyone

• गुरुणा (guruṇā) - by the teacher (guru) (by the teacher, by the preceptor)

• सत्यवादिना (satyavādinā) - by the truth-speaker, by the one who speaks truth

• जग्मुः (jagmuḥ) - they went, they departed

• प्रदक्षिणम् (pradakṣiṇam) - circumambulation (clockwise)

• कृत्वा (kṛtvā) - having done, having performed

• व्यासम् (vyāsam) - Vyasa

• मूर्ध्ना (mūrdhnā) - with the head, by the head

• अभिवाद्य (abhivādya) - having saluted, having bowed to

• च (ca) - and

Words meanings and morphology

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Nominative plural masculine of tad

अनुज्ञाताः (anujñātāḥ) - having been permitted, allowed

(adjective)

Nominative, masculine, plural of anujñāta

anujñāta - permitted, allowed, sanctioned

past passive participle

From anu + jñā (to know, permit) + ta suffix

Prefix: anu

Root: jñā (class 9)

Note: Past Passive Participle.

ततः (tataḥ) - then, thereafter

(indeclinable)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Nominative plural masculine of sarva

गुरुणा (guruṇā) - by the teacher (guru) (by the teacher, by the preceptor)

(noun)

Instrumental, masculine, singular of guru

guru - teacher, preceptor, respected one

Instrumental singular masculine of guru

Root: gṛ (class 6)

सत्यवादिना (satyavādinā) - by the truth-speaker, by the one who speaks truth

(adjective)

Instrumental, masculine, singular of satyavādin

satyavādin - truth-speaker, truthful

agent noun

Instrumental singular masculine of satyavādin, from satya (truth) + vādin (speaker)

Compound type : tatpurusha (satya+vādin)

• satya – truth, true
  noun (neuter)
  From root as (to be) + yaT suffix
  Root: as (class 2)
• vādin – speaking, speaker
  noun (masculine)
  agent noun
  From root vad (to speak) + ṇin suffix
  Root: vad (class 1)

जग्मुः (jagmuḥ) - they went, they departed

(verb)

3rd person , plural, active, perfect (Lit) of gam

perfect active

Perfect tense, 3rd person plural, active voice, from root gam

Root: gam (class 1)

प्रदक्षिणम् (pradakṣiṇam) - circumambulation (clockwise)

(noun)

Accusative, neuter, singular of pradakṣiṇa

pradakṣiṇa - circumambulation (keeping right side towards object), auspicious turning

From pra + dakṣiṇa (right, southern)

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

absolutive

From root kṛ (to do) + tvā suffix

Root: kṛ (class 8)

व्यासम् (vyāsam) - Vyasa

(proper noun)

Accusative, masculine, singular of vyāsa

vyāsa - Vyasa (proper name)

Accusative singular masculine of Vyāsa

Root: vyās

मूर्ध्ना (mūrdhnā) - with the head, by the head

(noun)

Instrumental, masculine, singular of mūrdhan

mūrdhan - head, skull, top

Instrumental singular masculine of mūrdhan

अभिवाद्य (abhivādya) - having saluted, having bowed to

(indeclinable)

absolutive (lyap)

From abhi + vad (to speak, greet) + ya suffix (lyap)

Prefix: abhi

Root: vad (class 1)

च (ca) - and

(indeclinable)