महाभारतः mahābhārataḥ - book-12, chapter-315, verse-19

यन्मया समनुष्ठेयं ब्रह्मर्षे तदुदाहर ।
वियुक्तस्येह शिष्यैर्मे नातिहृष्टमिदं मनः ॥१९॥

19. yanmayā samanuṣṭheyaṁ brahmarṣe tadudāhara ,
viyuktasyeha śiṣyairme nātihṛṣṭamidaṁ manaḥ.

19. yat mayā samanuṣṭheyam brahmarṣe tat udāhara
viyuktasya iha śiṣyaiḥ me na atihṛṣṭam idam manaḥ

19. brahmarṣe,
mayā yat samanuṣṭheyam tat udāhara.
iha śiṣyaiḥ viyuktasya me idam manaḥ na atihṛṣṭam

19. O brahmin-sage, please tell me what I should do. My mind, being separated from my disciples here, is not very cheerful.

Words meanings summery:

• यत् (yat) - whatever, which

• मया (mayā) - by me

• समनुष्ठेयम् (samanuṣṭheyam) - to be performed, to be done

• ब्रह्मर्षे (brahmarṣe) - O Nārada, the brahmin-sage (O brahmin-sage, O royal sage)

• तत् (tat) - that (which is to be performed) (that, therefore)

• उदाहर (udāhara) - declare, explain, tell

• वियुक्तस्य (viyuktasya) - of me, who am separated (of one separated, of a separated one)

• इह (iha) - here, in this world

• शिष्यैः (śiṣyaiḥ) - by disciples, from disciples

• मे (me) - my, to me

• न (na) - not, no

• अतिहृष्टम् (atihṛṣṭam) - very joyful, greatly pleased

• इदम् (idam) - this

• मनः (manaḥ) - mind, intellect

Words meanings and morphology

यत् (yat) - whatever, which

(pronoun)

neuter, singular of yad

yad - which, what, whoever

Note: Refers to samanuṣṭheyam.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent of the gerundive.

समनुष्ठेयम् (samanuṣṭheyam) - to be performed, to be done

(adjective)

neuter, singular of samanuṣṭheya

samanuṣṭheya - to be performed, to be done properly

Gerundive

from sam + anu + sthā (root sthā) + ṇyat

Prefixes: sam+anu

Root: sthā (class 1)

Note: Agrees with yat.

ब्रह्मर्षे (brahmarṣe) - O Nārada, the brahmin-sage (O brahmin-sage, O royal sage)

(noun)

Vocative, masculine, singular of brahmarṣi

brahmarṣi - brahmin sage, a sage of the brahmin class

Compound type : tatpurusha (brahman+ṛṣi)

• brahman – brahmin, sacred word, the absolute (brahman)
  noun (neuter)
• ṛṣi – sage, seer
  noun (masculine)

Note: Addressing Nārada.

तत् (tat) - that (which is to be performed) (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, therefore

Note: Refers to what is to be performed.

उदाहर (udāhara) - declare, explain, tell

(verb)

2nd person , singular, active, imperative (loṭ) of udāhṛ

from ud + ā + hṛ

Prefixes: ud+ā

Root: hṛ (class 1)

वियुक्तस्य (viyuktasya) - of me, who am separated (of one separated, of a separated one)

(adjective)

Genitive, masculine, singular of viyukta

viyukta - separated, disjoined, deprived of

Past Passive Participle

from vi + yuj

Prefix: vi

Root: yuj (class 7)

Note: Refers to the speaker, Vyāsa, implicitly.

इह (iha) - here, in this world

(indeclinable)

शिष्यैः (śiṣyaiḥ) - by disciples, from disciples

(noun)

Instrumental, masculine, plural of śiṣya

śiṣya - disciple, student

Gerundive

from root śās

Root: śās (class 2)

Note: Used with viyuktasya to denote separation ('by' is often used for 'from' with PPs).

मे (me) - my, to me

(pronoun)

Genitive, singular of aham

aham - I

Note: Possessive for manas.

न (na) - not, no

(indeclinable)

Note: Negates atihṛṣṭam.

अतिहृष्टम् (atihṛṣṭam) - very joyful, greatly pleased

(adjective)

Nominative, neuter, singular of atihṛṣṭa

atihṛṣṭa - very joyful, exceedingly glad

from ati + hṛṣṭa

Compound type : praadi (ati+hṛṣṭa)

• ati – very, exceedingly, over
  indeclinable
• hṛṣṭa – glad, joyful, delighted
  adjective (neuter)
  Past Passive Participle
  from root hṛṣ
  Root: hṛṣ (class 4)

Note: Agrees with manas.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Agrees with manas.

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart

Note: Subject of the sentence.