महाभारतः mahābhārataḥ - book-12, chapter-315, verse-17

एतन्मनोनुकूलं मे भवानर्हति भाषितुम् ।
सर्वज्ञः सर्वदर्शी च सर्वत्र च कुतूहली ॥१७॥

17. etanmanonukūlaṁ me bhavānarhati bhāṣitum ,
sarvajñaḥ sarvadarśī ca sarvatra ca kutūhalī.

17. etat manonukūlam me bhavān arhati bhāṣitum
sarvajñaḥ sarvadarśī ca sarvatra ca kutūhalī

17. bhavān sarvajñaḥ sarvadarśī ca sarvatra ca kutūhalī,
me manonukūlam etat bhāṣitum arhati

17. You should speak what is agreeable to my mind, for you are all-knowing, all-seeing, and curious about everything.

Words meanings summery:

• एतत् (etat) - this (matter, to be spoken) (this, that)

• मनोनुकूलम् (manonukūlam) - agreeable to the mind, pleasant, desired

• मे (me) - to me, my

• भवान् (bhavān) - you (addressing Nārada with respect) (you (honorific))

• अर्हति (arhati) - you (honorific) should (you should, you ought, he/she/it deserves/is able)

• भाषितुम् (bhāṣitum) - to speak, to say

• सर्वज्ञः (sarvajñaḥ) - all-knowing, omniscient

• सर्वदर्शी (sarvadarśī) - all-seeing, omnipresent

• च (ca) - and, also

• सर्वत्र (sarvatra) - everywhere, in all places

• च (ca) - and, also

• कुतूहली (kutūhalī) - curious, inquisitive

Words meanings and morphology

एतत् (etat) - this (matter, to be spoken) (this, that)

(pronoun)

neuter, singular of etad

etad - this, that

Note: Refers to the subject of speech.

मनोनुकूलम् (manonukūlam) - agreeable to the mind, pleasant, desired

(adjective)

neuter, singular of manonukūla

manonukūla - agreeable to the mind, pleasant, desired

Compound type : tatpurusha (manas+anukūla)

• manas – mind, intellect, thought
  noun (neuter)
• anukūla – favorable, agreeable, pleasing
  adjective (masculine)
  Prefix: anu

Note: Agrees with 'etat'.

मे (me) - to me, my

(pronoun)

singular of aham

aham - I

भवान् (bhavān) - you (addressing Nārada with respect) (you (honorific))

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), being, existing

Present Active Participle

from root bhū

Root: bhū (class 1)

Note: Honorific address.

अर्हति (arhati) - you (honorific) should (you should, you ought, he/she/it deserves/is able)

(verb)

3rd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

Note: Used with bhavān (honorific 2nd person, takes 3rd person verb form).

भाषितुम् (bhāṣitum) - to speak, to say

(indeclinable)

Infinitive

tumun affix

Root: bhāṣ (class 1)

Note: Used with arhati.

सर्वज्ञः (sarvajñaḥ) - all-knowing, omniscient

(adjective)

Nominative, masculine, singular of sarvajña

sarvajña - all-knowing, omniscient

Compound type : tatpurusha (sarva+jña)

• sarva – all, every
  pronoun (masculine)
• jña – knowing, acquainted with
  adjective (masculine)
  from root jñā
  Root: jñā (class 9)

Note: Refers to 'bhavān'.

सर्वदर्शी (sarvadarśī) - all-seeing, omnipresent

(adjective)

Nominative, masculine, singular of sarvadarśin

sarvadarśin - all-seeing, omnipresent

Compound type : tatpurusha (sarva+darśin)

• sarva – all, every
  pronoun (masculine)
• darśin – seeing, viewing, knowing
  adjective (masculine)
  from root dṛś
  Root: dṛś (class 1)

Note: Refers to 'bhavān'.

च (ca) - and, also

(indeclinable)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

from sarva + tral suffix

च (ca) - and, also

(indeclinable)

कुतूहली (kutūhalī) - curious, inquisitive

(adjective)

Nominative, masculine, singular of kutūhalin

kutūhalin - curious, inquisitive, eager

Note: Refers to 'bhavān'.