महाभारतः mahābhārataḥ - book-12, chapter-315, verse-28

दिव्यं ते चक्षुरुत्पन्नं स्वस्थं ते निर्मलं मनः ।
तमसा रजसा चापि त्यक्तः सत्त्वे व्यवस्थितः ॥२८॥

28. divyaṁ te cakṣurutpannaṁ svasthaṁ te nirmalaṁ manaḥ ,
tamasā rajasā cāpi tyaktaḥ sattve vyavasthitaḥ.

28. divyam te cakṣuḥ utpannam svastham te nirmalam manaḥ
tamasā rajasā ca api tyaktaḥ sattve vyavasthitaḥ

28. te divyam cakṣuḥ utpannam te svastham nirmalam manaḥ
ca api tamasā rajasā tyaktaḥ sattve vyavasthitaḥ

28. A divine eye has arisen for you, and your mind is healthy and pure. You have indeed been abandoned by the qualities of darkness (tamas) and passion (rajas), and are now established in the quality of goodness (sattva).

Words meanings summery:

• दिव्यम् (divyam) - divine (eye) (divine, heavenly, celestial)

• ते (te) - for you (dative of possession/interest) (to you, your (dative/genitive singular of `tvam`))

• चक्षुः (cakṣuḥ) - (spiritual) eye, vision (eye, vision)

• उत्पन्नम् (utpannam) - arisen, manifested (arisen, produced, born)

• स्वस्थम् (svastham) - healthy, well-situated (healthy, well, at ease)

• ते (te) - your (genitive) (to you, your (dative/genitive singular of `tvam`))

• निर्मलम् (nirmalam) - pure (mind) (pure, clean, spotless)

• मनः (manaḥ) - mind (mind, intellect, heart)

• तमसा (tamasā) - by the quality of darkness (tamas) (by darkness, by ignorance, by the quality of dullness (tamas))

• रजसा (rajasā) - by the quality of passion (rajas) (by passion, by dust, by the quality of activity (rajas))

• च (ca) - and

• अपि (api) - indeed (also, even, indeed)

• त्यक्तः (tyaktaḥ) - abandoned (by `tamas` and `rajas`) (abandoned, forsaken)

• सत्त्वे (sattve) - in the quality of goodness (sattva) (in existence, in reality, in the quality of goodness (sattva))

• व्यवस्थितः (vyavasthitaḥ) - firmly established (in `sattva`) (established, settled, situated)

Words meanings and morphology

दिव्यम् (divyam) - divine (eye) (divine, heavenly, celestial)

(adjective)

Nominative, neuter, singular of divya

divya - divine, heavenly, celestial

Note: Qualifies `cakṣuḥ`.

ते (te) - for you (dative of possession/interest) (to you, your (dative/genitive singular of `tvam`))

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Dative of interest/possession.

चक्षुः (cakṣuḥ) - (spiritual) eye, vision (eye, vision)

(noun)

Nominative, neuter, singular of cakṣus

cakṣus - eye, vision

Note: Subject of `utpannam`.

उत्पन्नम् (utpannam) - arisen, manifested (arisen, produced, born)

(adjective)

Nominative, neuter, singular of utpanna

utpanna - arisen, produced, born

Past Passive Participle

PPP from ut + pad

Prefix: ut

Root: pad (class 4)

Note: Predicative adjective, implying 'has become/is'.

स्वस्थम् (svastham) - healthy, well-situated (healthy, well, at ease)

(adjective)

Nominative, neuter, singular of svastha

svastha - healthy, well, at ease, self-reliant

From sva (self) + stha (standing)

Root: sthā (class 1)

Note: Qualifies `manaḥ`.

ते (te) - your (genitive) (to you, your (dative/genitive singular of `tvam`))

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Genitive of possession.

निर्मलम् (nirmalam) - pure (mind) (pure, clean, spotless)

(adjective)

Nominative, neuter, singular of nirmala

nirmala - pure, clean, spotless

Bahuvrīhi compound: nir (without) + mala (dirt)

Compound type : bahuvrīhi (nir+mala)

• nir – without, free from
  indeclinable
  Negative prefix
• mala – dirt, impurity, stain
  noun (neuter)

Note: Qualifies `manaḥ`.

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart

Note: Subject of implied 'is'.

तमसा (tamasā) - by the quality of darkness (tamas) (by darkness, by ignorance, by the quality of dullness (tamas))

(noun)

Instrumental, neuter, singular of tamas

tamas - darkness, ignorance, the quality of dullness (tamas)

Note: Agent of `tyaktaḥ`.

रजसा (rajasā) - by the quality of passion (rajas) (by passion, by dust, by the quality of activity (rajas))

(noun)

Instrumental, neuter, singular of rajas

rajas - dust, passion, activity, the quality of activity (rajas)

Note: Agent of `tyaktaḥ`.

च (ca) - and

(indeclinable)

Note: Connects `tamasā` and `rajasā`.

अपि (api) - indeed (also, even, indeed)

(indeclinable)

Note: Emphasizes.

त्यक्तः (tyaktaḥ) - abandoned (by `tamas` and `rajas`) (abandoned, forsaken)

(adjective)

Nominative, masculine, singular of tyakta

tyakta - abandoned, forsaken, relinquished

Past Passive Participle

PPP from root tyaj (class 1)

Root: tyaj (class 1)

Note: Predicative adjective, referring to the person being addressed (Śuka).

सत्त्वे (sattve) - in the quality of goodness (sattva) (in existence, in reality, in the quality of goodness (sattva))

(noun)

Locative, neuter, singular of sattva

sattva - existence, reality, essence, goodness, the quality of goodness (sattva)

Note: Locative of place or state, 'in sattva'.

व्यवस्थितः (vyavasthitaḥ) - firmly established (in `sattva`) (established, settled, situated)

(adjective)

Nominative, masculine, singular of vyavasthita

vyavasthita - established, settled, situated, well-arranged

Past Passive Participle

PPP from vi + ava + sthā

Prefixes: vi+ava

Root: sthā (class 1)

Note: Predicative adjective, referring to the person being addressed (Śuka).