महाभारतः mahābhārataḥ - book-12, chapter-315, verse-25

ततोऽनध्याय इति तं व्यासः पुत्रमवारयत् ।
शुको वारितमात्रस्तु कौतूहलसमन्वितः ॥२५॥

25. tato'nadhyāya iti taṁ vyāsaḥ putramavārayat ,
śuko vāritamātrastu kautūhalasamanvitaḥ.

25. tataḥ anadhyāya iti tam vyāsaḥ putram avārayat
śukaḥ vārita-mātraḥ tu kautūhala-samanvitaḥ

25. tataḥ vyāsaḥ putram tam anadhyāya iti avārayat
tu śukaḥ vārita-mātraḥ kautūhala-samanvitaḥ

25. Then, Vyāsa prevented his son, saying, "This is a non-study day (anadhyāya)." But Śuka, as soon as he was prevented, was filled with curiosity.

Words meanings summery:

• ततः (tataḥ) - then (then, from that, thereafter)

• अनध्याय (anadhyāya) - a day on which Vedic study is traditionally suspended (non-study day, day of cessation of study)

• इति (iti) - indicating direct speech (thus, so, indicating direct speech or thought)

• तम् (tam) - him (referring to Śuka) (him, that (masculine accusative singular))

• व्यासः (vyāsaḥ) - the sage Vyāsa (Vyāsa (a proper noun))

• पुत्रम् (putram) - his son (Śuka) (son)

• अवारयत् (avārayat) - prevented (from studying) (prevented, stopped)

• शुकः (śukaḥ) - Śuka, the son of Vyāsa (Śuka (a proper noun, name of Vyāsa's son))

• वारित-मात्रः (vārita-mātraḥ) - immediately upon being prevented (only prevented, merely stopped, as soon as prevented)

• तु (tu) - but (but, indeed, on the other hand)

• कौतूहल-समन्वितः (kautūhala-samanvitaḥ) - filled with curiosity (accompanied by curiosity, filled with curiosity)

Words meanings and morphology

ततः (tataḥ) - then (then, from that, thereafter)

(indeclinable)

Indeclinable derived from pronominal base tad with -tas suffix

अनध्याय (anadhyāya) - a day on which Vedic study is traditionally suspended (non-study day, day of cessation of study)

(noun)

Nominative, masculine, singular of anadhyāya

anadhyāya - non-study day, day of cessation of study

Compound type : nañ-tatpuruṣa (an+adhyāya)

• an – not, un-
  indeclinable
  Negative prefix
• adhyāya – study, reading, lesson, chapter
  noun (masculine)
  From adhi + i (to go)
  Prefix: adhi
  Root: i (class 2)

Note: Subject of implied 'is'.

इति (iti) - indicating direct speech (thus, so, indicating direct speech or thought)

(indeclinable)

तम् (tam) - him (referring to Śuka) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to `putram`.

व्यासः (vyāsaḥ) - the sage Vyāsa (Vyāsa (a proper noun))

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Vyāsa (name of a sage)

पुत्रम् (putram) - his son (Śuka) (son)

(noun)

Accusative, masculine, singular of putra

putra - son

Note: Object of `avārayat`.

अवारयत् (avārayat) - prevented (from studying) (prevented, stopped)

(verb)

3rd person , singular, active, imperfect past (laṅ) of vṛ

Causative present stem `vārayati`

Causative from root vṛ (class 5/9) with guṇa/vṛddhi and suffix -āp (णिच्)

Root: vṛ (class 5)

Note: The `a` prefix indicates imperfect tense.

शुकः (śukaḥ) - Śuka, the son of Vyāsa (Śuka (a proper noun, name of Vyāsa's son))

(proper noun)

Nominative, masculine, singular of śuka

śuka - parrot; name of Vyāsa's son

Note: Subject of the second clause.

वारित-मात्रः (vārita-mātraḥ) - immediately upon being prevented (only prevented, merely stopped, as soon as prevented)

(adjective)

Nominative, masculine, singular of vāritamātra

vāritamātra - only prevented, merely stopped

Karmadhāraya compound

Compound type : karmadhāraya (vārita+mātra)

• vārita – prevented, stopped
  adjective (neuter)
  Past Passive Participle
  PPP from root vṛ (causative stem vāraya)
  Root: vṛ (class 5)
• mātra – only, merely, as soon as
  adjective (neuter)

Note: Qualifies Śuka.

तु (tu) - but (but, indeed, on the other hand)

(indeclinable)

Note: Connects the two clauses with a contrast.

कौतूहल-समन्वितः (kautūhala-samanvitaḥ) - filled with curiosity (accompanied by curiosity, filled with curiosity)

(adjective)

Nominative, masculine, singular of kautūhalasamanvita

kautūhalasamanvita - accompanied by curiosity, filled with curiosity

Tatpuruṣa compound

Compound type : tatpuruṣa (kautūhala+samanvita)

• kautūhala – curiosity
  noun (neuter)
• samanvita – accompanied, endowed with, possessed of
  adjective (neuter)
  Past Passive Participle
  PPP from sam + anvi + i (to go)
  Prefixes: sam+anu
  Root: i (class 2)

Note: Qualifies Śuka. Implied 'was' (`āsīt`).