महाभारतः mahābhārataḥ - book-12, chapter-315, verse-50

सम्यगन्वीक्षतां बुद्ध्या शान्तयाध्यात्मनित्यया ।
ध्यानाभ्यासाभिरामाणां योऽमृतत्वाय कल्पते ॥५०॥

50. samyaganvīkṣatāṁ buddhyā śāntayādhyātmanityayā ,
dhyānābhyāsābhirāmāṇāṁ yo'mṛtatvāya kalpate.

50. samyak anvīkṣatām buddhyā śāntayā adhyātmanityayā
| dhyānābhyāsābhirāmāṇām yaḥ amṛtatvāya kalpate

50. yaḥ śāntayā adhyātmanityayā buddhyā samyak
anvīkṣatām dhyānābhyāsābhirāmāṇām amṛtatvāya kalpate

50. He who becomes accessible for immortality to those who properly examine with a tranquil intellect, constantly devoted to spiritual knowledge (adhyātman), and who are delighted by the practice of meditation (dhyāna).

Words meanings summery:

• सम्यक् (samyak) - properly, thoroughly, completely

• अन्वीक्षताम् (anvīkṣatām) - of those who examine, of those who perceive

• बुद्ध्या (buddhyā) - by intellect, by discernment

• शान्तया (śāntayā) - by a peaceful, by a tranquil (intellect)

• अध्यात्मनित्यया (adhyātmanityayā) - by an intellect constantly focused on the supreme self (ātman) (by one constantly devoted to the self/spirit, by one always focused on spiritual matters)

• ध्यानाभ्यासाभिरामाणाम् (dhyānābhyāsābhirāmāṇām) - of those who are delighted by the practice of meditation

• यः (yaḥ) - who, which

• अमृतत्वाय (amṛtatvāya) - for immortality, for deathlessness

• कल्पते (kalpate) - becomes fit, is able, leads to, results in

Words meanings and morphology

सम्यक् (samyak) - properly, thoroughly, completely

(indeclinable)

अन्वीक्षताम् (anvīkṣatām) - of those who examine, of those who perceive

(noun)

Genitive, plural of anvīkṣat

anvīkṣat - one who examines, one who perceives

Present Active Participle

Derived from the root 'īkṣ' (to see, perceive) with prefix 'anu'.

Prefix: anu

Root: īkṣ (class 1)

बुद्ध्या (buddhyā) - by intellect, by discernment

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, wisdom

Root: budh (class 1)

शान्तया (śāntayā) - by a peaceful, by a tranquil (intellect)

(adjective)

Instrumental, feminine, singular of śānta

śānta - peaceful, calm, tranquil, quiet

Past Passive Participle

Derived from the root 'śam' (to be calm, to cease).

Root: śam (class 4)

अध्यात्मनित्यया (adhyātmanityayā) - by an intellect constantly focused on the supreme self (ātman) (by one constantly devoted to the self/spirit, by one always focused on spiritual matters)

(adjective)

Instrumental, feminine, singular of adhyātmanitya

adhyātmanitya - constantly engaged in spiritual knowledge, devoted to the (ātman)

Compound type : tatpuruṣa (adhyātman+nitya)

• adhyātman – pertaining to the self, spiritual, supreme (ātman)
  noun (neuter)
• nitya – constant, eternal, always, fixed
  adjective

ध्यानाभ्यासाभिरामाणाम् (dhyānābhyāsābhirāmāṇām) - of those who are delighted by the practice of meditation

(noun)

Genitive, plural of dhyānābhyāsābhirāma

dhyānābhyāsābhirāma - one delighted by the practice of meditation (dhyāna)

Compound type : tatpuruṣa (dhyāna+abhyāsa+abhirāma)

• dhyāna – meditation, contemplation
  noun (neuter)
  Root: dhyai (class 1)
• abhyāsa – practice, repetition, study, exercise
  noun (masculine)
  Prefix: abhi
  Root: as (class 4)
• abhirāma – charming, delightful, pleasing
  adjective
  Adjective from verbal root
  Derived from the root 'ram' (to delight) with prefix 'abhi'.
  Prefix: abhi
  Root: ram (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

अमृतत्वाय (amṛtatvāya) - for immortality, for deathlessness

(noun)

Dative, neuter, singular of amṛtatva

amṛtatva - immortality, deathlessness

Derived from 'amṛta' with the suffix '-tva'.

कल्पते (kalpate) - becomes fit, is able, leads to, results in

(verb)

3rd person , singular, middle, present indicative (laṭ) of kḷp

Root: kḷp (class 10)