महाभारतः mahābhārataḥ - book-12, chapter-315, verse-24

तयोरभ्यसतोरेवं नानाधर्मप्रवादिनोः ।
वातोऽतिमात्रं प्रववौ समुद्रानिलवेजितः ॥२४॥

24. tayorabhyasatorevaṁ nānādharmapravādinoḥ ,
vāto'timātraṁ pravavau samudrānilavejitaḥ.

24. tayoḥ abhyasatoḥ evam nānādharmapravādinoḥ
vātaḥ atimātram pravavau samudrānilavejitaḥ

24. evam tayoḥ abhyasatoḥ nānādharmapravādinoḥ (satoḥ)
atimātram vātaḥ samudrānilavejitaḥ pravavau

24. While those two (Vyāsa and Śuka) were thus studying and expounding on various (dharmas), an exceedingly strong wind blew, agitated as if by ocean breezes.

Words meanings summery:

• तयोः (tayoḥ) - while those two (Vyāsa and Śuka) were (studying) (of those two, in those two)

• अभ्यसतोः (abhyasatoḥ) - while Vyāsa and Śuka were studying (of those two studying, while those two were studying)

• एवम् (evam) - in this manner (as described) (thus, in this manner)

• नानाधर्मप्रवादिनोः (nānādharmapravādinoḥ) - while they were discoursing on diverse (dharma) (of those two expounding on various dharmas)

• वातः (vātaḥ) - a strong wind (wind, air)

• अतिमात्रम् (atimātram) - exceedingly (strong wind) (exceedingly, excessively, very much)

• प्रववौ (pravavau) - the wind blew (it blew)

• समुद्रानिलवेजितः (samudrānilavejitaḥ) - agitated by the ocean wind

Words meanings and morphology

तयोः (tayoḥ) - while those two (Vyāsa and Śuka) were (studying) (of those two, in those two)

(pronoun)

Locative, masculine, dual of tad

tad - that, those

Note: Used in a locative absolute construction.

अभ्यसतोः (abhyasatoḥ) - while Vyāsa and Śuka were studying (of those two studying, while those two were studying)

(participle)

Locative, masculine, dual of abhyasat

abhyasat - studying, practicing

Present active participle

Derived from root as (to throw) with upasarga abhi. Here, as is used in the sense of 'to practice/study'.

Prefix: abhi

Root: as (class 4)

Note: Used in a locative absolute construction.

एवम् (evam) - in this manner (as described) (thus, in this manner)

(indeclinable)

नानाधर्मप्रवादिनोः (nānādharmapravādinoḥ) - while they were discoursing on diverse (dharma) (of those two expounding on various dharmas)

(adjective)

Locative, masculine, dual of nānādharmapravādin

nānādharmapravādin - expounding on various dharmas, speaking on various principles

Agent noun from pravad (to speak) preceded by nānādharma.

Compound: nānā (various) + dharma (dharma) + pravādin (speaker).

Compound type : tatpurusha (nānā+dharma+pravādin)

• nānā – various, diverse, manifold
  indeclinable
• dharma – natural law, intrinsic nature, righteousness, duty, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• pravādin – speaking, expounding, proclaiming
  participle (masculine)
  Agent noun
  Derived from root vad (to speak) with upasarga pra.
  Prefix: pra
  Root: vad (class 1)

Note: Agrees with tayoḥ in a locative absolute construction.

वातः (vātaḥ) - a strong wind (wind, air)

(noun)

Nominative, masculine, singular of vāta

vāta - wind, air

Root: vā (class 2)

अतिमात्रम् (atimātram) - exceedingly (strong wind) (exceedingly, excessively, very much)

(adjective)

Accusative, neuter, singular of atimātra

atimātra - excessive, immoderate, exceeding

Note: Functions as an adverb modifying 'pravavau'.

प्रववौ (pravavau) - the wind blew (it blew)

(verb)

3rd person , singular, active, perfect (liṭ) of vā

Perfect tense

3rd person singular, Parasmaipada, with upasarga pra.

Prefix: pra

Root: vā (class 2)

समुद्रानिलवेजितः (samudrānilavejitaḥ) - agitated by the ocean wind

(adjective)

Nominative, masculine, singular of samudrānilavejita

samudrānilavejita - agitated by the ocean wind

Past Passive Participle (compound)

Compound: samudrānila (ocean wind) + vejita (agitated). Vejita is PPP of root vij (to tremble, to agitate) with 'ta' suffix.

Compound type : tatpurusha (samudrānila+vejita)

• samudrānila – ocean wind, sea breeze
  noun (masculine)
  Compound: samudra (ocean) + anila (wind).
• vejita – agitated, shaken
  participle (masculine)
  Past Passive Particple
  Derived from root vij (to tremble, agitate).
  Root: vij (class 6)

Note: Agrees with vātaḥ.