महाभारतः mahābhārataḥ - book-12, chapter-315, verse-2

उक्ताः स्मो यद्भगवता तदात्वायतिसंहितम् ।
तन्नो मनसि संरूढं करिष्यामस्तथा च तत् ॥२॥

2. uktāḥ smo yadbhagavatā tadātvāyatisaṁhitam ,
tanno manasi saṁrūḍhaṁ kariṣyāmastathā ca tat.

2. uktāḥ smaḥ yat bhagavatā tadātvāyatisamhitam |
tat naḥ manasi saṃrūḍham kariṣyāmaḥ tathā ca tat

2. We have been addressed by the revered one (Bhagavān) with words that are conducive to the well-being of the (ātman) in the future. We shall firmly establish that in our minds and act accordingly.

Words meanings summery:

• उक्ताः (uktāḥ) - addressed (spoken, said, addressed)

• स्मः (smaḥ) - we are (with uktāḥ, forms 'we have been') (we are)

• यत् (yat) - that which (which, what)

• भगवता (bhagavatā) - by the revered one (Bhagavān) (by the revered one, by the divine one)

• तदात्वायतिसम्हितम् (tadātvāyatisamhitam) - conducive to the well-being of the (ātman) in the future (conducive to one's present and future state; conducive to the self's well-being and future)

• तत् (tat) - that (teaching) (that)

• नः (naḥ) - in our (to us, our, us)

• मनसि (manasi) - in our minds (in the mind, in the heart)

• संरूढम् (saṁrūḍham) - firmly established (firmly established, grown, rooted)

• करिष्यामः (kariṣyāmaḥ) - we shall make, we shall do (we shall do, we shall make)

• तथा (tathā) - accordingly (so, thus, in that manner)

• च (ca) - and also (and, also)

• तत् (tat) - it (the teaching) (that)

Words meanings and morphology

उक्ताः (uktāḥ) - addressed (spoken, said, addressed)

(adjective)

Nominative, masculine, plural of ukta

ukta - spoken, said

past passive participle

root vac + kta suffix

Root: vac (class 2)

Note: In combination with smaḥ, it forms a perfect sense: 'we have been addressed'.

स्मः (smaḥ) - we are (with uktāḥ, forms 'we have been') (we are)

(verb)

1st person , plural, active, present (lat) of as

Root: as (class 2)

Note: Combined with past participle uktāḥ, it gives a sense of perfect tense.

यत् (yat) - that which (which, what)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what

Note: Refers to the content of what was spoken.

भगवता (bhagavatā) - by the revered one (Bhagavān) (by the revered one, by the divine one)

(noun)

Instrumental, masculine, singular of bhagavat

bhagavat - revered, divine, blessed, glorious

Note: Agent of the passive verb uktāḥ.

तदात्वायतिसम्हितम् (tadātvāyatisamhitam) - conducive to the well-being of the (ātman) in the future (conducive to one's present and future state; conducive to the self's well-being and future)

(adjective)

Nominative, neuter, singular of tadātvāyatisamhitam

tadātvāyatisamhitam - conducive to one's present and future state; conducive to the self's well-being and future

Compound type : tatpuruṣa (tad+ātva+āyati+saṃhita)

• tad – that, its
  pronoun (neuter)
• ātva – state of being, selfhood, present (time)
  noun (neuter)
• āyati – future, future state, future prosperity
  noun (feminine)
  Prefix: ā
  Root: i (class 2)
• saṃhita – joined, connected, combined, conducive
  adjective
  past passive participle
  root dhā + saṃ prefix + kta suffix
  Prefix: sam
  Root: dhā (class 3)

Note: Refers to the teaching, 'that which'.

तत् (tat) - that (teaching) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that

Note: Object of saṃrūḍham kariṣyāmaḥ.

नः (naḥ) - in our (to us, our, us)

(pronoun)

Genitive, plural of asmad

asmad - we, us, our

Note: Possessive, 'our minds'.

मनसि (manasi) - in our minds (in the mind, in the heart)

(noun)

Locative, neuter, singular of manas

manas - mind, heart, intellect

Note: Location for establishing.

संरूढम् (saṁrūḍham) - firmly established (firmly established, grown, rooted)

(adjective)

Accusative, neuter, singular of saṃrūḍha

saṁrūḍha - grown together, firmly fixed, deeply rooted

past passive participle

root ruh + saṃ prefix + kta suffix

Prefix: sam

Root: ruh (class 1)

Note: Qualifies 'tat' (that).

करिष्यामः (kariṣyāmaḥ) - we shall make, we shall do (we shall do, we shall make)

(verb)

1st person , plural, active, future (lṛṭ) of kṛ

Root: kṛ (class 8)

Note: Future tense of 'to do'.

तथा (tathā) - accordingly (so, thus, in that manner)

(indeclinable)

Note: Adverb.

च (ca) - and also (and, also)

(indeclinable)

Note: Conjunction.

तत् (tat) - it (the teaching) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that

Note: Object of kariṣyāmaḥ.