महाभारतः mahābhārataḥ - book-12, chapter-315, verse-14

न भ्राजते यथापूर्वं निषादानामिवालयः ।
देवर्षिगणजुष्टोऽपि वेदध्वनिनिराकृतः ॥१४॥

14. na bhrājate yathāpūrvaṁ niṣādānāmivālayaḥ ,
devarṣigaṇajuṣṭo'pi vedadhvaninirākṛtaḥ.

14. na bhrājate yathā-pūrvam niṣādānām iva ālayaḥ
devarṣigaṇajuṣṭaḥ api vedadhvaninirākṛtaḥ

14. (saḥ) yathā-pūrvam na bhrājate,
niṣādānām ālayaḥ iva,
api (ca) devarṣigaṇajuṣṭaḥ (san api) vedadhvaninirākṛtaḥ (san)

14. It does not shine as it did before, like a dwelling of Nishadas, even though it was previously frequented by groups of divine sages, because it has been deprived of the sound of the Vedas.

Words meanings summery:

• न (na) - not, no

• भ्राजते (bhrājate) - shines, gleams, appears splendid

• यथा-पूर्वम् (yathā-pūrvam) - as before, as previously

• निषादानाम् (niṣādānām) - of the Nishadas (a specific tribal group)

• इव (iva) - like, as, as if

• आलयः (ālayaḥ) - dwelling, abode, house

• देवर्षिगणजुष्टः (devarṣigaṇajuṣṭaḥ) - frequented by groups of divine sages

• अपि (api) - even, even though, also

• वेदध्वनिनिराकृतः (vedadhvaninirākṛtaḥ) - deprived of the sound of the Vedas, rejected by Vedic sounds

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negates the verb bhrājate.

भ्राजते (bhrājate) - shines, gleams, appears splendid

(verb)

3rd person , singular, middle, present (laṭ) of bhrāj

Root: bhrāj (class 1)

Note: Subject (implied) is the mountain from the previous verse.

यथा-पूर्वम् (yathā-pūrvam) - as before, as previously

(indeclinable)

Compound yathā + pūrvam.

Compound type : avyayībhāva (yathā+pūrva)

• yathā – as, just as
  indeclinable
• pūrva – former, previous, eastern
  adjective (masculine)
  Root: pṛ (class 3)

Note: Adverbial usage.

निषादानाम् (niṣādānām) - of the Nishadas (a specific tribal group)

(noun)

Genitive, masculine, plural of niṣāda

niṣāda - a Nishada (a low caste or aboriginal tribe of hunters/fishermen)

Root: sad (class 1)

Note: Possessive, "of the Nishadas".

इव (iva) - like, as, as if

(indeclinable)

आलयः (ālayaḥ) - dwelling, abode, house

(noun)

Nominative, masculine, singular of ālaya

ālaya - dwelling, house, abode, resting place

From ā-lī (to cling, reside) + a suffix.

Prefix: ā

Root: lī (class 4)

Note: Predicate nominative in the simile.

देवर्षिगणजुष्टः (devarṣigaṇajuṣṭaḥ) - frequented by groups of divine sages

(adjective)

Nominative, masculine, singular of devarṣigaṇajuṣṭa

devarṣigaṇajuṣṭa - frequented by assemblies of divine sages

Compound.

Compound type : tatpurusha (devarṣigaṇa+juṣṭa)

• devarṣigaṇa – group of divine sages
  noun (masculine)
  Tatpurusha compound of devarṣi and gaṇa.
• devarṣi – divine sage
  noun (masculine)
  Tatpurusha compound of deva and ṛṣi.
• deva – god, divine being
  noun (masculine)
  Root: div (class 4)
• ṛṣi – sage, seer
  noun (masculine)
  Root: ṛṣ (class 1)
• gaṇa – group, multitude, assembly
  noun (masculine)
  Root: gaṇ (class 10)
• juṣṭa – frequented, served, favored, enjoyed
  adjective
  Past Passive Participle
  From root juṣ (to be pleased with, frequent) + kta suffix.
  Root: juṣ (class 1)

अपि (api) - even, even though, also

(indeclinable)

वेदध्वनिनिराकृतः (vedadhvaninirākṛtaḥ) - deprived of the sound of the Vedas, rejected by Vedic sounds

(adjective)

Nominative, masculine, singular of vedadhvaninirākṛta

vedadhvaninirākṛta - deprived of the sound of the Vedas, rejected by Vedic chanting

Compound.

Compound type : tatpurusha (vedadhvani+nirākṛta)

• vedadhvani – sound of the Vedas, Vedic sound
  noun (masculine)
  Tatpurusha compound of veda and dhvani.
• veda – sacred knowledge, Veda
  noun (masculine)
  From vid (to know) + a suffix.
  Root: vid (class 2)
• dhvani – sound, tone, echo
  noun (masculine)
  From dhvan (to sound) + i suffix.
  Root: dhvan (class 1)
• nirākṛta – rejected, removed, deprived, driven away
  adjective
  Past Passive Participle
  From nir-ā-kṛ (to cast out, repel) + kta suffix.
  Prefixes: nis+ā
  Root: kṛ (class 8)