महाभारतः mahābhārataḥ - book-12, chapter-173, verse-9

मनुष्यो ब्राह्मणश्चासि श्रोत्रियश्चासि काश्यप ।
सुदुर्लभमवाप्यैतददोषान्मर्तुमिच्छसि ॥९॥

9. manuṣyo brāhmaṇaścāsi śrotriyaścāsi kāśyapa ,
sudurlabhamavāpyaitadadoṣānmartumicchasi.

9. manuṣyaḥ brāhmaṇaḥ ca asi śrotriyaḥ ca asi kāśyapa
sudurlabham avāpya etat adoṣāt martum icchasi

9. kāśyapa tvam manuṣyaḥ ca brāhmaṇaḥ ca śrotriyaḥ
asi etat sudurlabham avāpya adoṣāt martum icchasi

9. O Kaśyapa, you are a human being, a Brahmin, and a Vedic scholar. Having attained this state, which is extremely rare, you wish to die without any compelling reason.

Words meanings summery:

• मनुष्यः (manuṣyaḥ) - human being, man

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, one belonging to the priestly class

• च (ca) - and

• असि (asi) - you are

• श्रोत्रियः (śrotriyaḥ) - one learned in the Vedas, a Vedic scholar

• च (ca) - and

• असि (asi) - you are

• काश्यप (kāśyapa) - O Kaśyapa (a proper name)

• सुदुर्लभम् (sudurlabham) - very difficult to obtain, extremely rare

• अवाप्य (avāpya) - having obtained, having reached

• एतत् (etat) - Refers to the status of being a human, Brahmin, and Vedic scholar. (this)

• अदोषात् (adoṣāt) - without any compelling reason (for dying) (without fault, without defect, without reason)

• मर्तुम् (martum) - to die

• इच्छसि (icchasi) - you desire, you wish

Words meanings and morphology

मनुष्यः (manuṣyaḥ) - human being, man

(noun)

Nominative, masculine, singular of manuṣya

manuṣya - human being, man, person

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, one belonging to the priestly class

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

च (ca) - and

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

2nd person singular present active

Root: as (class 2)

श्रोत्रियः (śrotriyaḥ) - one learned in the Vedas, a Vedic scholar

(noun)

Nominative, masculine, singular of śrotriya

śrotriya - one learned in the Vedas, a Vedic scholar

च (ca) - and

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

2nd person singular present active

Root: as (class 2)

काश्यप (kāśyapa) - O Kaśyapa (a proper name)

(proper noun)

Vocative, masculine, singular of kāśyapa

kāśyapa - Kaśyapa (name of a sage/clan)

सुदुर्लभम् (sudurlabham) - very difficult to obtain, extremely rare

(adjective)

Accusative, neuter, singular of sudurlabha

sudurlabha - very difficult to obtain, extremely rare

Compound of 'su' (very), 'dur' (difficult), and 'labha' (obtainable, gerundive from labh)

Compound type : tatpuruṣa (su+dur+labha)

• su – good, well, very
  indeclinable
• dur – difficult, bad, hard
  indeclinable
• labha – obtainable, to be gained
  adjective (masculine)
  gerundive
  From root labh (1st class) 'to obtain'
  Root: labh (class 1)

Note: Qualifies 'etat'.

अवाप्य (avāpya) - having obtained, having reached

(indeclinable)

absolutive

From root āp (5th class) 'to obtain' with prefix ava

Prefix: ava

Root: āp (class 5)

एतत् (etat) - Refers to the status of being a human, Brahmin, and Vedic scholar. (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

अदोषात् (adoṣāt) - without any compelling reason (for dying) (without fault, without defect, without reason)

(adjective)

Ablative, masculine, singular of adoṣa

adoṣa - faultless, blameless, without defect

From 'a' (negating particle) and 'doṣa' (fault)

Compound type : nañ-tatpuruṣa (a+doṣa)

• a – not, non-, un-
  indeclinable
  Negating particle
• doṣa – fault, defect, error
  noun (masculine)
  Root: duṣ (class 4)

Note: Used adverbially to mean 'without fault/reason'.

मर्तुम् (martum) - to die

(indeclinable)

infinitive

Root: mṛ (class 6)

इच्छसि (icchasi) - you desire, you wish

(verb)

2nd person , singular, active, present (laṭ) of iṣ

2nd person singular present active

Root: iṣ (class 6)