महाभारतः
mahābhārataḥ
-
book-12, chapter-173, verse-8
मनुष्ययोनिमिच्छन्ति सर्वभूतानि सर्वशः ।
मनुष्यत्वे च विप्रत्वं सर्व एवाभिनन्दति ॥८॥
मनुष्यत्वे च विप्रत्वं सर्व एवाभिनन्दति ॥८॥
8. manuṣyayonimicchanti sarvabhūtāni sarvaśaḥ ,
manuṣyatve ca vipratvaṁ sarva evābhinandati.
manuṣyatve ca vipratvaṁ sarva evābhinandati.
8.
manuṣyayonim icchanti sarvabhūtāni sarvaśaḥ
manuṣyatve ca vipratvam sarve eva abhinandati
manuṣyatve ca vipratvam sarve eva abhinandati
8.
sarvabhūtāni sarvaśaḥ manuṣyayonim icchanti
ca manuṣyatve sarve eva vipratvam abhinandati
ca manuṣyatve sarve eva vipratvam abhinandati
8.
All creatures everywhere desire human birth. And once in human existence, everyone indeed welcomes the state of being a Brahmin.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मनुष्ययोनिम् (manuṣyayonim) - human birth, human species
- इच्छन्ति (icchanti) - they desire, they wish
- सर्वभूतानि (sarvabhūtāni) - all beings, all creatures
- सर्वशः (sarvaśaḥ) - everywhere, in every respect, entirely
- मनुष्यत्वे (manuṣyatve) - in human existence, in humanity
- च (ca) - and, also
- विप्रत्वम् (vipratvam) - the state of being a Brahmin, Brahminhood
- सर्वे (sarve) - all (of them), everyone
- एव (eva) - indeed, certainly, only
- अभिनन्दति (abhinandati) - he/she/it delights in, approves, welcomes
Words meanings and morphology
मनुष्ययोनिम् (manuṣyayonim) - human birth, human species
(noun)
Accusative, feminine, singular of manuṣyayoni
manuṣyayoni - human birth, human species, human womb/origin
Compound type : tatpuruṣa (manuṣya+yoni)
- manuṣya – human, man, mankind
noun (masculine) - yoni – womb, origin, source, birth, species
noun (feminine)
इच्छन्ति (icchanti) - they desire, they wish
(verb)
3rd person , plural, active, present (laṭ) of iṣ
Root: iṣ (class 6)
सर्वभूतानि (sarvabhūtāni) - all beings, all creatures
(noun)
Nominative, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures, every living thing
Compound type : karmadhāraya (sarva+bhūta)
- sarva – all, every, whole, entire
pronoun - bhūta – being, creature, element, existing
noun (neuter)
Past Passive Participle (substantivized)
From root `bhū` (to be, to exist)
Root: bhū
सर्वशः (sarvaśaḥ) - everywhere, in every respect, entirely
(indeclinable)
Derived from `sarva` (all) + suffix `-śas` (in every way/respect)
मनुष्यत्वे (manuṣyatve) - in human existence, in humanity
(noun)
Locative, neuter, singular of manuṣyatva
manuṣyatva - human state, humanity, the quality of being human
Abstract noun formed from `manuṣya` (human) by adding the suffix `-tva`
च (ca) - and, also
(indeclinable)
विप्रत्वम् (vipratvam) - the state of being a Brahmin, Brahminhood
(noun)
Accusative, neuter, singular of vipratva
vipratva - the state or condition of being a Brahmin, Brahminhood
Abstract noun formed from `vipra` (Brahmin) by adding the suffix `-tva`
सर्वे (sarve) - all (of them), everyone
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole, entire
एव (eva) - indeed, certainly, only
(indeclinable)
अभिनन्दति (abhinandati) - he/she/it delights in, approves, welcomes
(verb)
3rd person , singular, active, present (laṭ) of abhinand
Prefix: abhi
Root: nand (class 1)