महाभारतः mahābhārataḥ - book-12, chapter-173, verse-3

प्रज्ञया प्रापितार्थो हि बलिरैश्वर्यसंक्षये ।
प्रह्रादो नमुचिर्मङ्किस्तस्याः किं विद्यते परम् ॥३॥

3. prajñayā prāpitārtho hi baliraiśvaryasaṁkṣaye ,
prahrādo namucirmaṅkistasyāḥ kiṁ vidyate param.

3. prajñayā prāpitārthaḥ hi baliḥ aiśvarya-saṃkṣaye
prahrādaḥ namuciḥ maṅkiḥ tasyāḥ kim vidyate param

3. prajñayā prāpitārthaḥ hi baliḥ aiśvarya-saṃkṣaye
prahrādaḥ namuciḥ maṅkiḥ tasyāḥ kim vidyate param

3. Indeed, Bali, even when his prosperity was diminished, attained his objectives through wisdom (prajñā). Prahlada, Namuchi, and Maṅki—what could possibly be superior to that wisdom?

Words meanings summery:

• प्रज्ञया (prajñayā) - by wisdom, through intelligence

• प्रापितार्थः (prāpitārthaḥ) - one who has attained his purpose/objectives, one whose object has been obtained

• हि (hi) - indeed, certainly, surely, for

• बलिः (baliḥ) - King Bali, a benevolent demon king (Bali (proper name, a mythological king))

• ऐश्वर्य-संक्षये (aiśvarya-saṁkṣaye) - in the diminution/loss of sovereignty/prosperity

• प्रह्रादः (prahrādaḥ) - Prahlada, the devoted son of the demon king Hiranyakashipu (Prahlada (proper name, a mythological devotee))

• नमुचिः (namuciḥ) - Namuci, a demon slain by Indra (Namuci (proper name, a demon))

• मङ्किः (maṅkiḥ) - Maṅki, a king or sage known for his renunciation, an example of wisdom. (Maṅki (proper name, a sage or king))

• तस्याः (tasyāḥ) - of that wisdom (prajñā) (of her, of that (feminine singular))

• किम् (kim) - what? why?

• विद्यते (vidyate) - is found, exists, happens, is present

• परम् (param) - anything superior or greater (superior, higher, further, ultimate)

Words meanings and morphology

प्रज्ञया (prajñayā) - by wisdom, through intelligence

(noun)

Instrumental, feminine, singular of prajñā

prajñā - wisdom, intelligence, discernment, understanding, knowledge (prajñā)

From root jñā (to know) with prefix pra-

Prefix: pra

Root: jñā (class 9)

प्रापितार्थः (prāpitārthaḥ) - one who has attained his purpose/objectives, one whose object has been obtained

(adjective)

Nominative, masculine, singular of prāpitārtha

prāpitārtha - one who has obtained his object/purpose; one whose object has been attained

Bahuvrīhi compound: prāpita (obtained) + artha (object/purpose)

Compound type : bahuvrīhi (prāpita+artha)

• prāpita – attained, obtained, caused to reach
  adjective (masculine)
  Past Passive Participle
  From root āp (to obtain) with prefix pra-
  Prefix: pra
  Root: āp (class 5)
• artha – purpose, object, aim, meaning, wealth
  noun (masculine)

हि (hi) - indeed, certainly, surely, for

(indeclinable)

बलिः (baliḥ) - King Bali, a benevolent demon king (Bali (proper name, a mythological king))

(proper noun)

Nominative, masculine, singular of bali

bali - a mythological demon king, grandson of Prahlada; tribute, offering

ऐश्वर्य-संक्षये (aiśvarya-saṁkṣaye) - in the diminution/loss of sovereignty/prosperity

(noun)

Locative, masculine, singular of aiśvarya-saṃkṣaya

aiśvarya-saṁkṣaya - diminution of power/wealth/sovereignty

Tatpuruṣa compound: aiśvarya (sovereignty/prosperity) + saṃkṣaya (diminution)

Compound type : tatpuruṣa (aiśvarya+saṃkṣaya)

• aiśvarya – sovereignty, dominion, prosperity, wealth, divine power
  noun (neuter)
  From 'īśvara' (lord, master)
• saṃkṣaya – diminution, destruction, loss, decrease
  noun (masculine)
  From root kṣi (to destroy, diminish) with prefix sam-
  Prefix: sam
  Root: kṣi (class 1)

प्रह्रादः (prahrādaḥ) - Prahlada, the devoted son of the demon king Hiranyakashipu (Prahlada (proper name, a mythological devotee))

(proper noun)

Nominative, masculine, singular of prahrāda

prahrāda - Prahlada (a celebrated Puranic character, son of Hiranyakashipu, devoted to Vishnu); joy, delight

Prefix: pra

Root: hrād (class 1)

नमुचिः (namuciḥ) - Namuci, a demon slain by Indra (Namuci (proper name, a demon))

(proper noun)

Nominative, masculine, singular of namuci

namuci - Namuci (name of a demon slain by Indra)

मङ्किः (maṅkiḥ) - Maṅki, a king or sage known for his renunciation, an example of wisdom. (Maṅki (proper name, a sage or king))

(proper noun)

Nominative, masculine, singular of maṅki

maṅki - Maṅki (name of a king or sage, known for his wisdom and detachment, mentioned in the Mahabharata)

तस्याः (tasyāḥ) - of that wisdom (prajñā) (of her, of that (feminine singular))

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, it (demonstrative pronoun)

किम् (kim) - what? why?

(indeclinable)

विद्यते (vidyate) - is found, exists, happens, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Tense

Present 3rd person singular, Ātmanepada, of root vid (to be, exist) (Class 4)

Root: vid (class 4)

परम् (param) - anything superior or greater (superior, higher, further, ultimate)

(adjective)

neuter, singular of para

para - supreme, highest, ultimate, excellent; other, distant, subsequent