महाभारतः mahābhārataḥ - book-12, chapter-173, verse-52

ततः संपूजयामास काश्यपो हरिवाहनम् ।
अनुज्ञातश्च तेनाथ प्रविवेश स्वमाश्रमम् ॥५२॥

52. tataḥ saṁpūjayāmāsa kāśyapo harivāhanam ,
anujñātaśca tenātha praviveśa svamāśramam.

52. tataḥ sampūjayāmāsa kāśyapaḥ harivāhanam
anujñātaḥ ca tena atha praviveśa svam āśramam

52. tataḥ kāśyapaḥ harivāhanam sampūjayāmāsa ca
tena anujñātaḥ atha svam āśramam praviveśa

52. Then Kaśyapa worshipped him, the one whose vehicle is Hari's (i.e., Indra). And, being given permission by him, he then entered his own hermitage (āśrama).

Words meanings summery:

• ततः (tataḥ) - then, thence, afterwards

• सम्पूजयामास (sampūjayāmāsa) - he worshipped, he honored

• काश्यपः (kāśyapaḥ) - Kaśyapa (a prominent Vedic sage)

• हरिवाहनम् (harivāhanam) - Refers to Indra, identified as the harivāhana. (him whose vehicle is Hari's (Indra))

• अनुज्ञातः (anujñātaḥ) - permitted, allowed, given leave

• च (ca) - and, also

• तेन (tena) - By Indra. (by him (masculine singular instrumental))

• अथ (atha) - then, now, thereupon

• प्रविवेश (praviveśa) - he entered

• स्वम् (svam) - his own (masculine/neuter singular accusative)

• आश्रमम् (āśramam) - hermitage, abode of ascetics

Words meanings and morphology

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

ablative suffix -tas

सम्पूजयामास (sampūjayāmāsa) - he worshipped, he honored

(verb)

3rd person , singular, active, Perfect (liṭ) of pūj

Periphrastic Perfect Tense (Intensive/Causative meaning implied by āsa), Parasmaipada, 3rd Person, Singular

From root pūj, Class 10 (or denominative), with prefix sam-. Formed with the auxiliary verb as.

Prefix: sam

Root: pūj (class 10)

काश्यपः (kāśyapaḥ) - Kaśyapa (a prominent Vedic sage)

(proper noun)

Nominative, masculine, singular of kāśyapa

kāśyapa - descendant of Kaśyapa, name of a sage

हरिवाहनम् (harivāhanam) - Refers to Indra, identified as the harivāhana. (him whose vehicle is Hari's (Indra))

(noun)

Accusative, masculine, singular of harivāhana

harivāhana - having horses (hari, i.e., bay horses), having Hari as vehicle, epithet of Indra

Compound type : bahuvrīhi (hari+vāhana)

• hari – bay-coloured (horse), tawny, yellowish, an epithet of Vishnu/Krishna
  noun (masculine)
• vāhana – vehicle, carrier, mount
  noun (neuter)
  Derived from root vah.
  Root: vah (class 1)

अनुज्ञातः (anujñātaḥ) - permitted, allowed, given leave

(adjective)

Nominative, masculine, singular of anujñāta

anujñāta - permitted, allowed, known after, assented

Past Passive Participle

Derived from root jñā (to know) with prefix anu- and suffix -kta.

Prefix: anu

Root: jñā (class 9)

Note: Acts as a predicate adjective to the implied subject (Kaśyapa).

च (ca) - and, also

(indeclinable)

तेन (tena) - By Indra. (by him (masculine singular instrumental))

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

अथ (atha) - then, now, thereupon

(indeclinable)

प्रविवेश (praviveśa) - he entered

(verb)

3rd person , singular, active, Perfect (liṭ) of viś

Perfect Tense, Parasmaipada, 3rd Person, Singular

From root viś, Class 6, with prefix pra-.

Prefix: pra

Root: viś (class 6)

स्वम् (svam) - his own (masculine/neuter singular accusative)

(adjective)

Accusative, masculine, singular of sva

sva - own, one's own, his own, belonging to self

Note: Agrees with āśramam.

आश्रमम् (āśramam) - hermitage, abode of ascetics

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, retreat, a stage of life, spiritual dwelling

Derived from root śram (to toil, exert oneself) with prefix ā-

Prefix: ā

Root: śram (class 4)