महाभारतः mahābhārataḥ - book-12, chapter-173, verse-44

नक्षत्रेष्वासुरेष्वन्ये दुस्तीर्था दुर्मुहूर्तजाः ।
संपतन्त्यासुरीं योनिं यज्ञप्रसववर्जिताम् ॥४४॥

44. nakṣatreṣvāsureṣvanye dustīrthā durmuhūrtajāḥ ,
saṁpatantyāsurīṁ yoniṁ yajñaprasavavarjitām.

44. nakṣatreṣu āsureṣu anye dustīrthāḥ durmuhūrtajāḥ
saṃpatanti āsurīm yonim yajñaprasavavarjitām

44. anye nakṣatreṣu āsureṣu dustīrthāḥ durmuhūrtajāḥ
yajñaprasavavarjitām āsurīm yonim saṃpatanti

44. Others, born under inauspicious constellations, in unholy places, and at ill-omened moments, fall into a demonic realm, devoid of the benefits of Vedic rituals (yajña).

Words meanings summery:

• नक्षत्रेषु (nakṣatreṣu) - in constellations, in asterisms

• आसुरेषु (āsureṣu) - demonic, inauspicious, belonging to asuras

• अन्ये (anye) - others, other

• दुस्तीर्थाः (dustīrthāḥ) - having bad holy places, born in unholy places

• दुर्मुहूर्तजाः (durmuhūrtajāḥ) - born in inauspicious moments

• संपतन्ति (saṁpatanti) - they fall, descend, enter, rush into

• आसुरीम् (āsurīm) - demonic, pertaining to asuras

• योनिम् (yonim) - womb, birth, origin, realm, source

• यज्ञप्रसववर्जिताम् (yajñaprasavavarjitām) - deprived of the fruit/result of sacrifices (yajña), devoid of the progeny of sacrifices

Words meanings and morphology

नक्षत्रेषु (nakṣatreṣu) - in constellations, in asterisms

(noun)

Locative, neuter, plural of nakṣatra

nakṣatra - star, constellation, lunar mansion, auspicious time

आसुरेषु (āsureṣu) - demonic, inauspicious, belonging to asuras

(adjective)

Locative, neuter, plural of āsura

āsura - demonic, pertaining to asuras, inauspicious, evil

Derived from 'asura' (demon) + 'aṇ' suffix.

अन्ये (anye) - others, other

(pronoun)

Nominative, masculine, plural of anya

anya - other, another

Note: Refers to contrast with those mentioned in the previous verse.

दुस्तीर्थाः (dustīrthāḥ) - having bad holy places, born in unholy places

(adjective)

Nominative, masculine, plural of dustīrtha

dustīrtha - having bad fords, born in unholy places, having inauspicious bathing places

From 'dus' (bad, ill) + 'tīrtha' (ford, sacred place).

Compound type : bahuvrihi (dus+tīrtha)

• dus – bad, ill, difficult (prefix)
  indeclinable
  Prefix indicating badness or difficulty.
• tīrtha – ford, sacred bathing place, shrine, holy place
  noun (neuter)

Note: This implies "born *in* unholy places".

दुर्मुहूर्तजाः (durmuhūrtajāḥ) - born in inauspicious moments

(adjective)

Nominative, masculine, plural of durmuhūrtaja

durmuhūrtaja - born in an inauspicious moment or ill-omened time

Compound of 'dur' (bad, ill) + 'muhūrta' (moment) + 'ja' (born from).

Compound type : tatpurusha (dur+muhūrta+ja)

• dur – bad, ill, difficult (prefix)
  indeclinable
  Prefix indicating badness or difficulty.
• muhūrta – moment, instant, auspicious time, division of time
  noun (masculine)
• ja – born, produced from, originating in
  adjective (masculine)
  Suffix derived from root 'jan' (to be born).
  Root: jan (class 4)

संपतन्ति (saṁpatanti) - they fall, descend, enter, rush into

(verb)

3rd person , plural, active, present (laṭ) of saṃpat

From 'sam' + root 'pat' (to fall).

Prefix: sam

Root: pat (class 1)

आसुरीम् (āsurīm) - demonic, pertaining to asuras

(adjective)

Accusative, feminine, singular of āsurī

āsurī - demonic, relating to asuras, belonging to demons

Feminine form of 'āsura'.

Note: Accusative singular feminine, agreeing with 'yonim'.

योनिम् (yonim) - womb, birth, origin, realm, source

(noun)

Accusative, feminine, singular of yoni

yoni - womb, birth, origin, source, realm, species

Note: Accusative singular feminine, object of 'saṃpatanti'.

यज्ञप्रसववर्जिताम् (yajñaprasavavarjitām) - deprived of the fruit/result of sacrifices (yajña), devoid of the progeny of sacrifices

(adjective)

Accusative, feminine, singular of yajñaprasavavarjita

yajñaprasavavarjita - devoid of the fruit/result of sacrifices (yajña), deprived of the offspring/outcome of sacrifices

Compound of 'yajña' (sacrifice) + 'prasava' (offspring, birth, fruit, result) + 'varjita' (deprived of, excluded).

Compound type : tatpurusha (yajña+prasava+varjita)

• yajña – sacrifice, ritual, worship (yajña)
  noun (masculine)
  From root 'yaj' (to sacrifice, worship) + suffix 'na'.
  Root: yaj (class 1)
• prasava – birth, offspring, fruit, result, production
  noun (masculine)
  From 'pra' + root 'sū' (to bring forth, produce) + suffix 'a'.
  Prefix: pra
  Root: sū (class 2)
• varjita – deprived of, excluded, abandoned, avoided
  adjective (masculine)
  Past Passive Participle
  From root 'vṛj' (to avoid, abandon) + suffix 'ta'.
  Root: vṛj (class 1)

Note: 'prasava' here means 'fruit' or 'result' of the 'yajña', not literal progeny.