महाभारतः
mahābhārataḥ
-
book-12, chapter-173, verse-2
भीष्म उवाच ।
प्रज्ञा प्रतिष्ठा भूतानां प्रज्ञा लाभः परो मतः ।
प्रज्ञा नैःश्रेयसी लोके प्रज्ञा स्वर्गो मतः सताम् ॥२॥
प्रज्ञा प्रतिष्ठा भूतानां प्रज्ञा लाभः परो मतः ।
प्रज्ञा नैःश्रेयसी लोके प्रज्ञा स्वर्गो मतः सताम् ॥२॥
2. bhīṣma uvāca ,
prajñā pratiṣṭhā bhūtānāṁ prajñā lābhaḥ paro mataḥ ,
prajñā naiḥśreyasī loke prajñā svargo mataḥ satām.
prajñā pratiṣṭhā bhūtānāṁ prajñā lābhaḥ paro mataḥ ,
prajñā naiḥśreyasī loke prajñā svargo mataḥ satām.
2.
bhīṣma uvāca prajñā pratiṣṭhā bhūtānām prajñā lābhaḥ paraḥ
mataḥ prajñā naiḥśreyasī loke prajñā svargaḥ mataḥ satām
mataḥ prajñā naiḥśreyasī loke prajñā svargaḥ mataḥ satām
2.
bhīṣma uvāca prajñā bhūtānām pratiṣṭhā prajñā paraḥ lābhaḥ
mataḥ prajñā loke naiḥśreyasī prajñā satām svargaḥ mataḥ
mataḥ prajñā loke naiḥśreyasī prajñā satām svargaḥ mataḥ
2.
Bhishma said: Wisdom (prajñā) is the foundation of all beings. Wisdom is considered the supreme gain. Wisdom leads to the highest good in the world, and for the virtuous, wisdom is deemed heaven.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भीष्म (bhīṣma) - Bhishma (proper name)
- उवाच (uvāca) - said, spoke
- प्रज्ञा (prajñā) - wisdom, intelligence, discernment (prajñā)
- प्रतिष्ठा (pratiṣṭhā) - foundation, support, standing, position
- भूतानाम् (bhūtānām) - of all living beings (of beings, of creatures, of elements)
- प्रज्ञा (prajñā) - wisdom, intelligence, discernment (prajñā)
- लाभः (lābhaḥ) - gain, acquisition, profit
- परः (paraḥ) - supreme, highest, ultimate, excellent
- मतः (mataḥ) - considered, deemed, thought
- प्रज्ञा (prajñā) - wisdom, intelligence, discernment (prajñā)
- नैःश्रेयसी (naiḥśreyasī) - leading to the highest good, supremely beneficial, final liberation
- लोके (loke) - in the world, in this realm
- प्रज्ञा (prajñā) - wisdom, intelligence, discernment (prajñā)
- स्वर्गः (svargaḥ) - heaven, paradise
- मतः (mataḥ) - considered, deemed, thought
- सताम् (satām) - of the virtuous, of the good, of noble persons
Words meanings and morphology
भीष्म (bhīṣma) - Bhishma (proper name)
(proper noun)
Nominative, masculine, singular of bhīṣma
bhīṣma - Bhishma (name of a prominent character in the Mahabharata, 'the terrible')
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, past perfect (lit) of uvāca
Perfect Tense
Perfect 3rd person singular of root vac (to speak)
Root: vac (class 2)
प्रज्ञा (prajñā) - wisdom, intelligence, discernment (prajñā)
(noun)
Nominative, feminine, singular of prajñā
prajñā - wisdom, intelligence, discernment, understanding, knowledge (prajñā)
From root jñā (to know) with prefix pra-
Prefix: pra
Root: jñā (class 9)
प्रतिष्ठा (pratiṣṭhā) - foundation, support, standing, position
(noun)
Nominative, feminine, singular of pratiṣṭhā
pratiṣṭhā - standing, position, foundation, basis, support, prestige, fame, celebrity
From root sthā (to stand) with prefix prati-
Prefix: prati
Root: sthā (class 1)
भूतानाम् (bhūtānām) - of all living beings (of beings, of creatures, of elements)
(noun)
Genitive, neuter, plural of bhūta
bhūta - been, become, past; (as noun) a being, creature, element, ghost
Past Passive Participle
Past passive participle of root bhū (to be, to become)
Root: bhū (class 1)
प्रज्ञा (prajñā) - wisdom, intelligence, discernment (prajñā)
(noun)
Nominative, feminine, singular of prajñā
prajñā - wisdom, intelligence, discernment, understanding, knowledge (prajñā)
From root jñā (to know) with prefix pra-
Prefix: pra
Root: jñā (class 9)
लाभः (lābhaḥ) - gain, acquisition, profit
(noun)
Nominative, masculine, singular of lābha
lābha - gain, acquisition, profit, advantage
From root labh (to obtain, gain)
Root: labh (class 1)
परः (paraḥ) - supreme, highest, ultimate, excellent
(adjective)
Nominative, masculine, singular of para
para - supreme, highest, ultimate, excellent, best; other, distant, subsequent
मतः (mataḥ) - considered, deemed, thought
(adjective)
Nominative, masculine, singular of mata
mata - considered, deemed, thought, believed, known; (as noun) opinion, doctrine
Past Passive Participle
Past passive participle of root man (to think, believe)
Root: man (class 4)
प्रज्ञा (prajñā) - wisdom, intelligence, discernment (prajñā)
(noun)
Nominative, feminine, singular of prajñā
prajñā - wisdom, intelligence, discernment, understanding, knowledge (prajñā)
From root jñā (to know) with prefix pra-
Prefix: pra
Root: jñā (class 9)
नैःश्रेयसी (naiḥśreyasī) - leading to the highest good, supremely beneficial, final liberation
(adjective)
Nominative, feminine, singular of naiḥśreyasī
naiḥśreyasa - leading to the highest good, supremely beneficial, conducive to final liberation; (as noun) the highest good, final beatitude
Derived from 'niḥśreyasa' (supreme good)
लोके (loke) - in the world, in this realm
(noun)
Locative, masculine, singular of loka
loka - world, realm, people, mankind
प्रज्ञा (prajñā) - wisdom, intelligence, discernment (prajñā)
(noun)
Nominative, feminine, singular of prajñā
prajñā - wisdom, intelligence, discernment, understanding, knowledge (prajñā)
From root jñā (to know) with prefix pra-
Prefix: pra
Root: jñā (class 9)
स्वर्गः (svargaḥ) - heaven, paradise
(noun)
Nominative, masculine, singular of svarga
svarga - heaven, paradise, celestial world
मतः (mataḥ) - considered, deemed, thought
(adjective)
Nominative, masculine, singular of mata
mata - considered, deemed, thought, believed, known; (as noun) opinion, doctrine
Past Passive Participle
Past passive participle of root man (to think, believe)
Root: man (class 4)
सताम् (satām) - of the virtuous, of the good, of noble persons
(adjective)
Genitive, masculine, plural of sat
sat - being, existing, good, virtuous, noble; (as noun) a good man, a sage
Present Active Participle
Present active participle of root as (to be)
Root: as (class 2)