महाभारतः mahābhārataḥ - book-12, chapter-173, verse-30

यानि चान्यानि दूरेषु भक्ष्यभोज्यानि काश्यप ।
येषामभुक्तपूर्वं ते तेषामस्मृतिरेव च ॥३०॥

30. yāni cānyāni dūreṣu bhakṣyabhojyāni kāśyapa ,
yeṣāmabhuktapūrvaṁ te teṣāmasmṛtireva ca.

30. yāni ca anyāni dūreṣu bhakṣyabhojyāni kāśyapa
yeṣām abhuktapūrvam te teṣām asmṛtiḥ eva ca

30. kāśyapa yāni ca anyāni dūreṣu bhakṣyabhojyāni
yeṣām te abhuktapūrvam teṣām asmṛtiḥ eva ca

30. O Kaśyapa, whatever other foods and eatables there are in distant places, of those that you have not tasted before, there is indeed no memory.

Words meanings summery:

• यानि (yāni) - which, whatever

• च (ca) - and, also

• अन्यानि (anyāni) - other, different

• दूरेषु (dūreṣu) - in distant places, far away

• भक्ष्यभोज्यानि (bhakṣyabhojyāni) - edible things and foods

• काश्यप (kāśyapa) - O Kaśyapa

• येषाम् (yeṣām) - of which, of those

• अभुक्तपूर्वम् (abhuktapūrvam) - not eaten before

• ते (te) - by you

• तेषाम् (teṣām) - of those

• अस्मृतिः (asmṛtiḥ) - forgetfulness, non-recollection, no memory

• एव (eva) - indeed, only

• च (ca) - and, also

Words meanings and morphology

यानि (yāni) - which, whatever

(pronoun)

Nominative, neuter, plural of yad

yad - which, what, whoever, whatever

च (ca) - and, also

(indeclinable)

अन्यानि (anyāni) - other, different

(adjective)

Nominative, neuter, plural of anya

anya - other, another, different

दूरेषु (dūreṣu) - in distant places, far away

(noun)

Locative, neuter, plural of dūra

dūra - distant, far, remote; distance, remote place

भक्ष्यभोज्यानि (bhakṣyabhojyāni) - edible things and foods

(noun)

Nominative, neuter, plural of bhakṣyabhojya

bhakṣyabhojya - eatable and food; soft food and hard food

Compound type : dvandva (bhakṣya+bhojya)

• bhakṣya – edible, eatable; soft food, things to be chewed
  noun (neuter)
  gerundive
  from root √bhakṣ (to eat) + -ya suffix
  Root: bhakṣ (class 1)
• bhojya – food, meal; that which is to be enjoyed or eaten (often liquids/soft foods)
  noun (neuter)
  gerundive
  from root √bhuj (to eat, enjoy) + -ya suffix
  Root: bhuj (class 7)

काश्यप (kāśyapa) - O Kaśyapa

(proper noun)

Vocative, masculine, singular of kāśyapa

kāśyapa - descendant of Kaśyapa, a famous sage; (proper noun) Kaśyapa

येषाम् (yeṣām) - of which, of those

(pronoun)

Genitive, neuter, plural of yad

yad - which, what, whoever, whatever

Note: Refers to `bhakṣyabhojyāni`.

अभुक्तपूर्वम् (abhuktapūrvam) - not eaten before

(adjective)

Nominative, neuter, singular of abhuktapūrva

abhuktapūrva - not previously eaten, never before enjoyed

Compound type : tatpuruṣa (a+bhukta+pūrva)

• a – not, un-
  indeclinable
• bhukta – eaten, enjoyed, consumed
  participle (neuter)
  Past Passive Participle
  from root √bhuj (to eat, enjoy)
  Root: bhuj (class 7)
• pūrva – before, prior, former, preceding
  adjective (neuter)

Note: Predicative adjective, referring to `bhakṣyabhojyāni`.

ते (te) - by you

(pronoun)

Dative, singular of tvad

tvad - you

Note: Enclitic form, used in the sense of 'by you' with the past passive participle `abhuktapūrvam`.

तेषाम् (teṣām) - of those

(pronoun)

Genitive, neuter, plural of tad

tad - that, those

Note: Refers to `bhakṣyabhojyāni`.

अस्मृतिः (asmṛtiḥ) - forgetfulness, non-recollection, no memory

(noun)

Nominative, feminine, singular of asmṛti

asmṛti - forgetfulness, non-recollection, loss of memory

Compound type : tatpuruṣa (a+smṛti)

• a – not, un-
  indeclinable
• smṛti – memory, recollection, tradition
  noun (feminine)
  from root √smṛ (to remember)
  Root: smṛ (class 1)

एव (eva) - indeed, only

(indeclinable)

च (ca) - and, also

(indeclinable)