महाभारतः mahābhārataḥ - book-12, chapter-173, verse-24

भवेस्त्वं यद्यपि त्वाढ्यो न राजा न च दैवतम् ।
देवत्वं प्राप्य चेन्द्रत्वं नैव तुष्येस्तथा सति ॥२४॥

24. bhavestvaṁ yadyapi tvāḍhyo na rājā na ca daivatam ,
devatvaṁ prāpya cendratvaṁ naiva tuṣyestathā sati.

24. bhaveḥ tvam yadyapi āḍhyaḥ na rājā na ca daivatam
devatvam prāpya ca indratvam na eva tuṣyeḥ tathā sati

24. yadyapi tvam āḍhyaḥ bhaveḥ,
na rājā,
na ca daivatam.
ca devatvam indratvam prāpya,
tathā sati na eva tuṣyeḥ.

24. Even if you were to become wealthy—not a king, nor a deity—and even if you attained godhood and the status of Indra, you would still not be satisfied in such a state.

Words meanings summery:

• भवेः (bhaveḥ) - you would be, you might be, you should be

• त्वम् (tvam) - you

• यद्यपि (yadyapi) - even if, although

• आढ्यः (āḍhyaḥ) - wealthy, rich, opulent

• न (na) - not, no

• राजा (rājā) - king, sovereign

• न (na) - not, no

• च (ca) - and, also

• दैवतम् (daivatam) - a deity, a divine being, divine

• देवत्वम् (devatvam) - divinity, godhood, divine nature

• प्राप्य (prāpya) - having obtained, having reached, having attained

• च (ca) - and, also

• इन्द्रत्वम् (indratvam) - the state of being Indra, Indra-hood

• न (na) - not, no

• एव (eva) - only, just, indeed, certainly

• तुष्येः (tuṣyeḥ) - you would be satisfied, you would be pleased

• तथा (tathā) - thus, so, in that manner

• सति (sati) - in such a state (locative absolute) (being, existing, if it were so)

Words meanings and morphology

भवेः (bhaveḥ) - you would be, you might be, you should be

(verb)

2nd person , singular, active, optative/potential (vidhi-liṅ) of bhū

Optative/Potential Mood

Class 1 verb

Root: bhū (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

यद्यपि (yadyapi) - even if, although

(indeclinable)

आढ्यः (āḍhyaḥ) - wealthy, rich, opulent

(adjective)

Nominative, masculine, singular of āḍhya

āḍhya - wealthy, rich, opulent

न (na) - not, no

(indeclinable)

राजा (rājā) - king, sovereign

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

दैवतम् (daivatam) - a deity, a divine being, divine

(noun)

Nominative, neuter, singular of daivata

daivata - divine, belonging to a deity; a deity

Derived from deva (god)

देवत्वम् (devatvam) - divinity, godhood, divine nature

(noun)

Accusative, neuter, singular of devatva

devatva - divinity, godhead, divine nature

Derived from deva (god) + -tva (suffix for abstract noun)

प्राप्य (prāpya) - having obtained, having reached, having attained

(indeclinable)

Absolutive (Gerund)

Formed from prefix pra + root āp (to obtain)

Prefix: pra

Root: āp (class 5)

च (ca) - and, also

(indeclinable)

इन्द्रत्वम् (indratvam) - the state of being Indra, Indra-hood

(noun)

Accusative, neuter, singular of indratva

indratva - the state or condition of Indra

Derived from Indra (name of a deity) + -tva (suffix for abstract noun)

न (na) - not, no

(indeclinable)

एव (eva) - only, just, indeed, certainly

(indeclinable)

तुष्येः (tuṣyeḥ) - you would be satisfied, you would be pleased

(verb)

2nd person , singular, active, optative/potential (vidhi-liṅ) of tuṣ

Optative/Potential Mood

Class 4 verb

Root: tuṣ (class 4)

तथा (tathā) - thus, so, in that manner

(indeclinable)

सति (sati) - in such a state (locative absolute) (being, existing, if it were so)

(adjective)

Locative, neuter, singular of sat

sat - being, existing, good, true

Present Active Participle

Derived from the root as (to be), used in locative absolute constructions.

Root: as (class 2)

Note: Part of a locative absolute construction, 'tathā sati' meaning 'this being so', or 'in such a situation'.