महाभारतः mahābhārataḥ - book-12, chapter-173, verse-37

दृष्ट्वा कुणीन्पक्षहतान्मनुष्यानामयाविनः ।
सुसंपूर्णः स्वया योन्या लब्धलाभोऽसि काश्यप ॥३७॥

37. dṛṣṭvā kuṇīnpakṣahatānmanuṣyānāmayāvinaḥ ,
susaṁpūrṇaḥ svayā yonyā labdhalābho'si kāśyapa.

37. dṛṣṭvā kuṇīn pakṣahatān manuṣyān āmayāvinaḥ
susaṃpūrṇaḥ svayā yonyā labdhalābhaḥ asi kāśyapa

37. kāśyapa kuṇīn pakṣahatān āmayāvinaḥ manuṣyān
dṛṣṭvā svayā yonyā susaṃpūrṇaḥ labdhalābhaḥ asi

37. O Kaśyapa, having seen humans who are crippled, paralyzed, and diseased, you are perfectly complete in your own being, and thus very fortunate.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

• कुणीन् (kuṇīn) - cripples, disabled persons

• पक्षहतान् (pakṣahatān) - paralyzed, one with a broken side/limb

• मनुष्यान् (manuṣyān) - humans, people

• आमयाविनः (āmayāvinaḥ) - sick, diseased, afflicted by illness

• सुसंपूर्णः (susaṁpūrṇaḥ) - perfectly whole, complete, healthy

• स्वया (svayā) - by your own

• योन्या (yonyā) - by nature, by origin, by birth

• लब्धलाभः (labdhalābhaḥ) - one who has gained profit/benefit, fortunate

• असि (asi) - you are

• काश्यप (kāśyapa) - O Kaśyapa (a revered sage)

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

(indeclinable)

absolutive

Derived from the root dṛś with the suffix -tvā to form an absolutive participle.

Root: dṛś (class 1)

कुणीन् (kuṇīn) - cripples, disabled persons

(noun)

Accusative, masculine, plural of kuṇi

kuṇi - cripple, disabled person, one with a withered limb

पक्षहतान् (pakṣahatān) - paralyzed, one with a broken side/limb

(adjective)

Accusative, masculine, plural of pakṣahata

pakṣahata - paralyzed, having a broken side, having a crippled wing

Compound type : tatpuruṣa (pakṣa+hata)

• pakṣa – side, wing, flank, party, half (of a lunar month)
  noun (masculine)
• hata – struck, killed, damaged, ruined, afflicted
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the root han (to strike, to kill).
  Root: han (class 2)

मनुष्यान् (manuṣyān) - humans, people

(noun)

Accusative, masculine, plural of manuṣya

manuṣya - human being, man, person

आमयाविनः (āmayāvinaḥ) - sick, diseased, afflicted by illness

(adjective)

Accusative, masculine, plural of āmayāvin

āmayāvin - sick, diseased, infirm, suffering from illness

Derived from āmaya (disease) with the suffix -vin (possessing).

सुसंपूर्णः (susaṁpūrṇaḥ) - perfectly whole, complete, healthy

(adjective)

Nominative, masculine, singular of susaṃpūrṇa

susaṁpūrṇa - perfectly full, quite complete, thoroughly accomplished

Compound type : karmadhāraya (su+saṃpūrṇa)

• su – good, well, excellent, intensely
  indeclinable
  Prefix indicating goodness or excellence.
• saṃpūrṇa – complete, full, perfect, finished
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root pṛ (to fill) with prefix sam.
  Prefix: sam
  Root: pṛ (class 3)

स्वया (svayā) - by your own

(adjective)

Instrumental, feminine, singular of sva

sva - one's own, self, private

योन्या (yonyā) - by nature, by origin, by birth

(noun)

Instrumental, feminine, singular of yoni

yoni - origin, source, womb, birth, nature, family

लब्धलाभः (labdhalābhaḥ) - one who has gained profit/benefit, fortunate

(adjective)

Nominative, masculine, singular of labdhalābha

labdhalābha - having obtained gain, having gained advantage, fortunate

Compound type : bahuvrīhi (labdha+lābha)

• labdha – obtained, gained, acquired
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of the root labh (to obtain).
  Root: labh (class 1)
• lābha – gain, profit, acquisition, advantage
  noun (masculine)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Present Tense, Indicative Mood

Second person singular present indicative active of the root as.

Root: as (class 2)

काश्यप (kāśyapa) - O Kaśyapa (a revered sage)

(proper noun)

Vocative, masculine, singular of kāśyapa

kāśyapa - a descendant of Kaśyapa; a name of a celebrated sage, one of the seven great ṛṣis