महाभारतः mahābhārataḥ - book-12, chapter-173, verse-39

न केनचित्प्रवादेन सत्येनैवापहारिणा ।
धर्मायोत्तिष्ठ विप्रर्षे नात्मानं त्यक्तुमर्हसि ॥३९॥

39. na kenacitpravādena satyenaivāpahāriṇā ,
dharmāyottiṣṭha viprarṣe nātmānaṁ tyaktumarhasi.

39. na kenacit pravādena satyena eva apahāriṇā dharmāya
uttiṣṭha viprarṣe na ātmānam tyaktum arhasi

39. viprarṣe kenacit pravādena satyena eva apahāriṇā
na dharmāya uttiṣṭha ātmānam tyaktum na arhasi

39. O Brahmin-sage, you must not stand (aside) by any pretext or by undermining truth (satya); rise for (natural) law (dharma)! You ought not to abandon your true self (ātman).

Words meanings summery:

• न (na) - not

• केनचित् (kenacit) - by any (person/thing)

• प्रवादेन (pravādena) - by pretext, by excuse, by argument

• सत्येन (satyena) - by truth, by reality

• एव (eva) - indeed, only, even

• अपहारिणा (apahāriṇā) - by one who undermines or removes (truth) (by a destroyer, by a remover, by one who steals)

• धर्माय (dharmāya) - for the sake of upholding the natural law (dharma) (for (natural) law, for righteousness, for duty)

• उत्तिष्ठ (uttiṣṭha) - rise (to the occasion), take action (arise, stand up, perform)

• विप्रर्षे (viprarṣe) - O Brahmin-sage

• न (na) - not

• आत्मानम् (ātmānam) - (your) true self (ātman) ((your) self, true self)

• त्यक्तुम् (tyaktum) - to abandon, to give up

• अर्हसि (arhasi) - you ought (to do) (you ought, you deserve, you are able)

Words meanings and morphology

न (na) - not

(indeclinable)

केनचित् (kenacit) - by any (person/thing)

(pronoun)

Instrumental, masculine, singular of kimcit

kimcit - something, anything; someone, anyone

प्रवादेन (pravādena) - by pretext, by excuse, by argument

(noun)

Instrumental, masculine, singular of pravāda

pravāda - pretext, excuse, rumour, common report, false statement, argument

सत्येन (satyena) - by truth, by reality

(noun)

Instrumental, neuter, singular of satya

satya - truth, reality, sincerity, fidelity

एव (eva) - indeed, only, even

(indeclinable)

अपहारिणा (apahāriṇā) - by one who undermines or removes (truth) (by a destroyer, by a remover, by one who steals)

(adjective)

Instrumental, masculine, singular of apahārin

apahārin - taking away, removing, stealing, destroying, depriving

Agent noun/adjective

Derived from the root hṛ (to seize, carry) with the prefix apa (away from, off) and the agent suffix -in.

Prefix: apa

Root: hṛ (class 1)

धर्माय (dharmāya) - for the sake of upholding the natural law (dharma) (for (natural) law, for righteousness, for duty)

(noun)

Dative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue, custom

उत्तिष्ठ (uttiṣṭha) - rise (to the occasion), take action (arise, stand up, perform)

(verb)

2nd person , singular, active, imperative (loṭ) of ut-sthā

Imperative Mood

Second person singular imperative active of the root sthā with prefix ut.

Prefix: ut

Root: sthā (class 1)

विप्रर्षे (viprarṣe) - O Brahmin-sage

(noun)

Vocative, masculine, singular of viprarṣi

viprarṣi - a Brahmin sage

Compound type : karmadhāraya (vipra+ṛṣi)

• vipra – a Brahmin, inspired, wise
  noun (masculine)
• ṛṣi – a sage, seer, inspired poet
  noun (masculine)

न (na) - not

(indeclinable)

आत्मानम् (ātmānam) - (your) true self (ātman) ((your) self, true self)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, breath

त्यक्तुम् (tyaktum) - to abandon, to give up

(indeclinable)

infinitive

Derived from the root tyaj with the suffix -tum to form an infinitive.

Root: tyaj (class 1)

अर्हसि (arhasi) - you ought (to do) (you ought, you deserve, you are able)

(verb)

2nd person , singular, active, present (lat) of arh

Present Tense, Indicative Mood

Second person singular present indicative active of the root arh.

Root: arh (class 1)