महाभारतः mahābhārataḥ - book-12, chapter-173, verse-49

संतुष्टश्चाप्रमत्तश्च यज्ञदानतपोरतिः ।
ज्ञेयज्ञाता भवेयं वै वर्ज्यवर्जयिता तथा ॥४९॥

49. saṁtuṣṭaścāpramattaśca yajñadānataporatiḥ ,
jñeyajñātā bhaveyaṁ vai varjyavarjayitā tathā.

49. saṃtuṣṭaḥ ca apramattaḥ ca yajña dāna tapas ratiḥ
jñeyajñātā bhaveyam vai varjyavarjayitā tathā

49. [aham] saṃtuṣṭaḥ ca apramattaḥ ca yajñadānataporatiḥ
jñeyajñātā ca tathā varjyavarjayitā vai bhaveyam

49. May I indeed be content and vigilant, one who delights in Vedic rituals (yajña), charity (dāna), and austerity (tapas). May I be a knower of what is to be known, and similarly, one who avoids what is to be avoided.

Words meanings summery:

• संतुष्टः (saṁtuṣṭaḥ) - content, satisfied

• च (ca) - and

• अप्रमत्तः (apramattaḥ) - vigilant, not negligent, attentive

• च (ca) - and

• यज्ञ (yajña) - Vedic ritual

• दान (dāna) - charity, gift

• तपस् (tapas) - austerity, penance

• रतिः (ratiḥ) - delight in Vedic rituals, charity, and austerity (delight, pleasure, attachment)

• ज्ञेयज्ञाता (jñeyajñātā) - knower of what is to be known

• भवेयम् (bhaveyam) - may I be, I should be

• वै (vai) - indeed, certainly

• वर्ज्यवर्जयिता (varjyavarjayitā) - one who avoids what is to be avoided

• तथा (tathā) - similarly, thus, so also

Words meanings and morphology

संतुष्टः (saṁtuṣṭaḥ) - content, satisfied

(adjective)

Nominative, masculine, singular of saṃtuṣṭa

saṁtuṣṭa - content, satisfied, pleased

Past Passive Participle

Past Passive Participle of sam- + tuṣ (to be pleased)

Prefix: sam

Root: tuṣ (class 4)

Note: Qualifies the implied 'I'.

च (ca) - and

(indeclinable)

अप्रमत्तः (apramattaḥ) - vigilant, not negligent, attentive

(adjective)

Nominative, masculine, singular of apramatta

apramatta - vigilant, attentive, not negligent, careful

Past Passive Participle (negative)

Negation 'a' + pramatta (Past Passive Participle of pra- + mad (to be mad, negligent))

Compound type : nañ-tatpuruṣa (a+pramatta)

• a – not, non-, un-
  indeclinable
  Negation prefix
• pramatta – negligent, careless, intoxicated
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of pra- + mad (to be mad, negligent)
  Prefix: pra
  Root: mad (class 4)

Note: Qualifies the implied 'I'.

च (ca) - and

(indeclinable)

यज्ञ (yajña) - Vedic ritual

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, offering

From root yaj (to sacrifice)

Root: yaj (class 1)

Note: Part of the compound 'yajñadānataporatiḥ'.

दान (dāna) - charity, gift

(noun)

Nominative, neuter, singular of dāna

dāna - giving, gift, charity, liberality

From root dā (to give)

Root: dā (class 3)

Note: Part of the compound 'yajñadānataporatiḥ'.

तपस् (tapas) - austerity, penance

(noun)

Nominative, neuter, singular of tapas

tapas - heat, austerity, penance, spiritual fervor

From root tap (to heat, suffer penance)

Root: tap (class 1)

Note: Part of the compound 'yajñadānataporatiḥ'.

रतिः (ratiḥ) - delight in Vedic rituals, charity, and austerity (delight, pleasure, attachment)

(noun)

Nominative, feminine, singular of rati

rati - delight, pleasure, love, attachment

From root ram (to delight)

Root: ram (class 1)

Note: Forms the end of the Bahuvrīhi compound 'yajñadānataporatiḥ', meaning 'one whose delight is in yajña, dāna, and tapas'.

ज्ञेयज्ञाता (jñeyajñātā) - knower of what is to be known

(noun)

Nominative, masculine, singular of jñeyajñātṛ

jñeyajñātṛ - knower of what is knowable, one who knows what should be known

Compound of jñeya (what is to be known) and jñātṛ (knower)

Compound type : tatpuruṣa (jñeya+jñātṛ)

• jñeya – knowable, to be known
  adjective (neuter)
  Gerundive
  Gerundive (future passive participle) of root jñā (to know)
  Root: jñā (class 9)
• jñātṛ – knower, perceiver
  noun (masculine)
  Agent Noun
  Agent noun from root jñā (to know)
  Root: jñā (class 9)

Note: Qualifies the implied 'I'.

भवेयम् (bhaveyam) - may I be, I should be

(verb)

1st person , singular, active, optative (liṅ) of bhū

Optative active 1st singular

Root: bhū (class 1)

वै (vai) - indeed, certainly

(indeclinable)

वर्ज्यवर्जयिता (varjyavarjayitā) - one who avoids what is to be avoided

(noun)

Nominative, masculine, singular of varjyavarjayitṛ

varjyavarjayitṛ - one who abandons or avoids that which ought to be avoided

Compound of varjya (what is to be avoided) and varjayitṛ (avoider)

Compound type : tatpuruṣa (varjya+varjayitṛ)

• varjya – to be avoided, to be shunned, prohibited
  adjective (neuter)
  Gerundive
  Gerundive (future passive participle) of root vṛj (to avoid, abandon)
  Root: vṛj (class 1)
• varjayitṛ – avoider, one who abandons or leaves
  noun (masculine)
  Agent Noun
  Agent noun from the causative of root vṛj (to avoid)
  Root: vṛj (class 1)

Note: Qualifies the implied 'I'.

तथा (tathā) - similarly, thus, so also

(indeclinable)