महाभारतः mahābhārataḥ - book-12, chapter-173, verse-19

इमे मां कृमयोऽदन्ति तेषामुद्धरणाय मे ।
नास्ति शक्तिरपाणित्वात्पश्यावस्थामिमां मम ॥१९॥

19. ime māṁ kṛmayo'danti teṣāmuddharaṇāya me ,
nāsti śaktirapāṇitvātpaśyāvasthāmimāṁ mama.

19. ime mām kṛmayaḥ adanti teṣām uddharaṇāya me na
asti śaktiḥ apāṇitvāt paśya avasthām imām mama

19. ime kṛmayaḥ mām adanti.
teṣām uddharaṇāya me śaktiḥ na asti apāṇitvāt.
paśya imām mama avasthām.

19. These worms are devouring me; I have no power (śakti) to remove them because I have no hands. Behold this state of mine.

Words meanings summery:

• इमे (ime) - these

• माम् (mām) - me

• कृमयः (kṛmayaḥ) - worms, insects

• अदन्ति (adanti) - they eat, they devour

• तेषाम् (teṣām) - of them

• उद्धरणाय (uddharaṇāya) - for removing, for extracting, for uplifting

• मे (me) - to me, my

• न (na) - not, nor

• अस्ति (asti) - is, exists

• शक्तिः (śaktiḥ) - power, ability, capacity

• अपाणित्वात् (apāṇitvāt) - because of having no hands, due to handlessness

• पश्य (paśya) - behold, see

• अवस्थाम् (avasthām) - state, condition, situation

• इमाम् (imām) - this

• मम (mama) - my, of me

Words meanings and morphology

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I

कृमयः (kṛmayaḥ) - worms, insects

(noun)

Nominative, masculine, plural of kṛmi

kṛmi - worm, insect

अदन्ति (adanti) - they eat, they devour

(verb)

3rd person , plural, active, present indicative (laṭ) of ad

Root: ad (class 2)

तेषाम् (teṣām) - of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Can refer to masculine or neuter plural

उद्धरणाय (uddharaṇāya) - for removing, for extracting, for uplifting

(noun)

Dative, neuter, singular of uddharaṇa

uddharaṇa - lifting up, removal, rescue, salvation

nominalization

derived from root dhṛ (to hold/bear) with prefix ud (up/out)

Prefix: ud

Root: dhṛ (class 1)

मे (me) - to me, my

(pronoun)

Dative, singular of asmad

asmad - I

Note: Can also be genitive, but here functions as dative of possession or interest

न (na) - not, nor

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

शक्तिः (śaktiḥ) - power, ability, capacity

(noun)

Nominative, feminine, singular of śakti

śakti - power, ability, energy, faculty, divine power (Śakti)

अपाणित्वात् (apāṇitvāt) - because of having no hands, due to handlessness

(noun)

Ablative, neuter, singular of apāṇitva

apāṇitva - condition of being without hands, handlessness

formed by the suffix -tva on the nañ-tatpuruṣa compound 'apāṇi'

पश्य (paśya) - behold, see

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

present stem paśya-

Root: dṛś (class 1)

अवस्थाम् (avasthām) - state, condition, situation

(noun)

Accusative, feminine, singular of avasthā

avasthā - state, condition, situation, period of life

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I