महाभारतः mahābhārataḥ - book-12, chapter-173, verse-47

नास्तिकः सर्वशङ्की च मूर्खः पण्डितमानिकः ।
तस्येयं फलनिर्वृत्तिः सृगालत्वं मम द्विज ॥४७॥

47. nāstikaḥ sarvaśaṅkī ca mūrkhaḥ paṇḍitamānikaḥ ,
tasyeyaṁ phalanirvṛttiḥ sṛgālatvaṁ mama dvija.

47. nāstikaḥ sarvaśaṅkī ca mūrkhaḥ paṇḍitamānikaḥ
tasya iyam phalanirvṛttiḥ sṛgālatvam mama dvija

47. dvija nāstikaḥ sarvaśaṅkī ca mūrkhaḥ paṇḍitamānikaḥ
tasya iyam mama sṛgālatvam phalanirvṛttiḥ

47. I was an atheist, a universal skeptic, and a fool who considered himself a scholar. O Brahmin, this present condition of being a jackal is the consequence for me.

Words meanings summery:

• नास्तिकः (nāstikaḥ) - an atheist, non-believer, nihilist

• सर्वशङ्की (sarvaśaṅkī) - doubting everything, universally skeptical

• च (ca) - and, also

• मूर्खः (mūrkhaḥ) - a fool, ignorant person

• पण्डितमानिकः (paṇḍitamānikaḥ) - one who fancies himself a scholar/wise

• तस्य (tasya) - of that (person who was I in the past life) (his, its, of that)

• इयम् (iyam) - this, she

• फलनिर्वृत्तिः (phalanirvṛttiḥ) - fruition of results, consequence, outcome

• सृगालत्वम् (sṛgālatvam) - the state of being a jackal, jackal-hood

• मम (mama) - my, of me

• द्विज (dvija) - O Brahmin, O twice-born

Words meanings and morphology

नास्तिकः (nāstikaḥ) - an atheist, non-believer, nihilist

(noun)

Nominative, masculine, singular of nāstika

nāstika - one who denies the existence of God, an atheist, a nihilist

compound of na + asti ('there is not') + ka

Note: Acts as a predicate for the implicit 'aham āsam'.

सर्वशङ्की (sarvaśaṅkī) - doubting everything, universally skeptical

(adjective)

Nominative, masculine, singular of sarvaśaṅkin

sarvaśaṅkin - one who doubts everything, universally skeptical

compound

Compound type : tatpurusha (sarva+śaṅkin)

• sarva – all, every
  pronoun
• śaṅkin – doubting, suspicious
  adjective (masculine)
  agent noun
  from root śaṅk (to doubt)
  Root: śaṅk (class 1)

Note: Modifies the implicit 'aham'.

च (ca) - and, also

(indeclinable)

मूर्खः (mūrkhaḥ) - a fool, ignorant person

(noun)

Nominative, masculine, singular of mūrkha

mūrkha - a fool, ignorant, simpleton

Note: Predicate for the implicit 'aham āsam'.

पण्डितमानिकः (paṇḍitamānikaḥ) - one who fancies himself a scholar/wise

(adjective)

Nominative, masculine, singular of paṇḍitamānin

paṇḍitamānin - one who considers himself wise or learned, a pseudo-scholar

compound of paṇḍita + mānin

Compound type : tatpurusha (paṇḍita+mānin)

• paṇḍita – a scholar, learned, wise
  noun (masculine)
• mānin – thinking, esteeming, proud, considering oneself as
  adjective (masculine)
  agent noun
  from root man (to think)
  Root: man (class 4)

Note: Modifies the implicit 'aham'.

तस्य (tasya) - of that (person who was I in the past life) (his, its, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the speaker in his past life.

इयम् (iyam) - this, she

(pronoun)

Nominative, feminine, singular of idam

idam - this, she, it

Note: Refers to 'phalanirvṛttiḥ'.

फलनिर्वृत्तिः (phalanirvṛttiḥ) - fruition of results, consequence, outcome

(noun)

Nominative, feminine, singular of phalanirvṛtti

phalanirvṛtti - fruition of results, completion of action, consequence

compound

Compound type : tatpurusha (phala+nirvṛtti)

• phala – fruit, result, consequence
  noun (neuter)
• nirvṛtti – completion, accomplishment, fruition, outcome
  noun (feminine)
  from nis + vṛt (to turn)
  Prefix: nis
  Root: vṛt (class 1)

Note: Subject of the sentence (with implicit 'asti').

सृगालत्वम् (sṛgālatvam) - the state of being a jackal, jackal-hood

(noun)

Nominative, neuter, singular of sṛgālatva

sṛgālatva - the state or condition of being a jackal

abstract noun from sṛgāla ('jackal') + -tva

Note: Predicate nominative for 'iyam phalanirvṛttiḥ'.

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I, me

Note: Possessive, 'my jackal-hood'.

द्विज (dvija) - O Brahmin, O twice-born

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born, a Brahmin, a bird, a snake

compound of dvi (two) + ja (born)

Compound type : tatpurusha (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  agent noun
  from root jan (to be born)
  Root: jan (class 4)