महाभारतः
mahābhārataḥ
-
book-12, chapter-173, verse-45
अहमासं पण्डितको हैतुको वेदनिन्दकः ।
आन्वीक्षिकीं तर्कविद्यामनुरक्तो निरर्थिकाम् ॥४५॥
आन्वीक्षिकीं तर्कविद्यामनुरक्तो निरर्थिकाम् ॥४५॥
45. ahamāsaṁ paṇḍitako haituko vedanindakaḥ ,
ānvīkṣikīṁ tarkavidyāmanurakto nirarthikām.
ānvīkṣikīṁ tarkavidyāmanurakto nirarthikām.
45.
aham āsam paṇḍitakaḥ haitukaḥ vedanindakaḥ
ānvīkṣikīm tarkavidyām anuraktaḥ nirarthikām
ānvīkṣikīm tarkavidyām anuraktaḥ nirarthikām
45.
aham paṇḍitakaḥ haitukaḥ vedanindakaḥ
nirarthikām ānvīkṣikīm tarkavidyām anuraktaḥ āsam
nirarthikām ānvīkṣikīm tarkavidyām anuraktaḥ āsam
45.
I was a pseudo-scholar, a sophist, and a denigrator of the Vedas. I was devoted to the useless science of logic and speculative philosophy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अहम् (aham) - I, me
- आसम् (āsam) - I was, I existed
- पण्डितकः (paṇḍitakaḥ) - a pseudo-scholar, a small scholar
- हैतुकः (haitukaḥ) - a logician, a sophist
- वेदनिन्दकः (vedanindakaḥ) - a reviler of the Vedas, a denigrator of sacred knowledge
- आन्वीक्षिकीम् (ānvīkṣikīm) - speculative philosophy, logic
- तर्कविद्याम् (tarkavidyām) - the science of logic, dialectics
- अनुरक्तः (anuraktaḥ) - devoted to, attached to, fond of
- निरर्थिकाम् (nirarthikām) - useless, meaningless, unproductive
Words meanings and morphology
अहम् (aham) - I, me
(pronoun)
Nominative, singular of aham
aham - I, me
आसम् (āsam) - I was, I existed
(verb)
1st person , singular, active, past imperfect (laṅ) of as
Imperfect
root 'as', 1st person singular, active voice, Imperfect tense
Root: as (class 2)
पण्डितकः (paṇḍitakaḥ) - a pseudo-scholar, a small scholar
(noun)
Nominative, masculine, singular of paṇḍitaka
paṇḍitaka - a small or bad scholar, pseudo-scholar
diminutive of paṇḍita
हैतुकः (haitukaḥ) - a logician, a sophist
(noun)
Nominative, masculine, singular of haituka
haituka - one who employs reasons, a dialectician, logician, sophist
derived from hetu ('reason')
वेदनिन्दकः (vedanindakaḥ) - a reviler of the Vedas, a denigrator of sacred knowledge
(noun)
Nominative, masculine, singular of vedanindaka
vedanindaka - a reviler or denigrator of the Vedas
compound
Compound type : tatpurusha (veda+nindaka)
- veda – Veda, sacred knowledge
noun (masculine)
Root: vid (class 2) - nindaka – a reviler, blamer
adjective (masculine)
agent noun
from root nind (to blame)
Root: nind (class 1)
आन्वीक्षिकीम् (ānvīkṣikīm) - speculative philosophy, logic
(noun)
Accusative, feminine, singular of ānvīkṣikī
ānvīkṣikī - speculative philosophy, logic, metaphysics
feminine form of ānvīkṣika
तर्कविद्याम् (tarkavidyām) - the science of logic, dialectics
(noun)
Accusative, feminine, singular of tarkavidyā
tarkavidyā - the science of logic, dialectics, art of reasoning
compound
Compound type : tatpurusha (tarka+vidyā)
- tarka – reasoning, logic, speculation
noun (masculine)
from root tark (to reason)
Root: tark (class 10) - vidyā – knowledge, science, learning
noun (feminine)
from root vid (to know)
Root: vid (class 2)
अनुरक्तः (anuraktaḥ) - devoted to, attached to, fond of
(adjective)
Nominative, masculine, singular of anurakta
anurakta - attached, devoted, fond, red
Past Passive Participle
from anu + rañj (to dye, to be pleased)
Prefix: anu
Root: rañj (class 1)
Note: Adjective modifying the implicit 'aham'.
निरर्थिकाम् (nirarthikām) - useless, meaningless, unproductive
(adjective)
Accusative, feminine, singular of nirarthikā
nirarthikā - useless, meaningless, unproductive
feminine form of nirarthika; compound of nis + artha
Compound type : bahuvrihi (nis+artha)
- nis – without, out, away
indeclinable
prefix - artha – purpose, meaning, wealth, object
noun (masculine)
Note: Adjective modifying 'ānvīkṣikīm' and 'tarkavidyām'.