महाभारतः mahābhārataḥ - book-12, chapter-173, verse-11

अहो सिद्धार्थता तेषां येषां सन्तीह पाणयः ।
पाणिमद्भ्यः स्पृहास्माकं यथा तव धनस्य वै ॥११॥

11. aho siddhārthatā teṣāṁ yeṣāṁ santīha pāṇayaḥ ,
pāṇimadbhyaḥ spṛhāsmākaṁ yathā tava dhanasya vai.

11. aho siddhārthatā teṣām yeṣām santi iha pāṇayaḥ
pāṇimadbhyaḥ spṛhā asmākam yathā tava dhanasya vai

11. aho iha yeṣām pāṇayaḥ santi teṣām siddhārthatā asti asmākam
pāṇimadbhyaḥ spṛhā asti yathā vai tava dhanasya spṛhā

11. Oh, the complete fulfillment of purpose for those who possess hands in this world! Our longing is for those with hands, just as your longing, indeed, is for wealth.

Words meanings summery:

• अहो (aho) - Oh! (expresses wonder/lament) (Oh! Ah! Alas!)

• सिद्धार्थता (siddhārthatā) - the state of having one's purposes fulfilled/achieved (the state of having accomplished one's purpose, success, fulfillment)

• तेषाम् (teṣām) - of them, for them

• येषाम् (yeṣām) - of whom, whose

• सन्ति (santi) - they are, there are

• इह (iha) - in this world (here, in this world, now)

• पाणयः (pāṇayaḥ) - hands

• पाणिमद्भ्यः (pāṇimadbhyaḥ) - to those who have hands

• स्पृहा (spṛhā) - desire, longing, yearning

• अस्माकम् (asmākam) - our, of us

• यथा (yathā) - just as (as, just as, in the manner that)

• तव (tava) - your, of you

• धनस्य (dhanasya) - of wealth, of riches

• वै (vai) - indeed (indeed, verily, surely)

Words meanings and morphology

अहो (aho) - Oh! (expresses wonder/lament) (Oh! Ah! Alas!)

(indeclinable)

सिद्धार्थता (siddhārthatā) - the state of having one's purposes fulfilled/achieved (the state of having accomplished one's purpose, success, fulfillment)

(noun)

Nominative, feminine, singular of siddhārthatā

siddhārthatā - state of having accomplished one's purpose, success, fulfillment

From 'siddhārtha' (one whose purpose is accomplished) + 'tā' (abstract suffix)

Note: Abstract noun.

तेषाम् (teṣām) - of them, for them

(pronoun)

Genitive, masculine, plural of tad

tad - that, this

Note: Refers to those who have hands.

येषाम् (yeṣām) - of whom, whose

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what

Note: Corresponds to 'teṣām'.

सन्ति (santi) - they are, there are

(verb)

3rd person , plural, active, present (laṭ) of as

3rd person plural present active

Root: as (class 2)

इह (iha) - in this world (here, in this world, now)

(indeclinable)

पाणयः (pāṇayaḥ) - hands

(noun)

Nominative, masculine, plural of pāṇi

pāṇi - hand

Note: Subject of 'santi'.

पाणिमद्भ्यः (pāṇimadbhyaḥ) - to those who have hands

(adjective)

Dative, masculine, plural of pāṇimat

pāṇimat - having hands, endowed with hands

Formed from 'pāṇi' (hand) with the taddhita suffix 'matup' (possessive)

Note: Object of 'spṛhā' (longing for something often takes dative).

स्पृहा (spṛhā) - desire, longing, yearning

(noun)

Nominative, feminine, singular of spṛhā

spṛhā - desire, longing, yearning

From root spṛh (7th class) 'to desire'

Root: spṛh (class 7)

Note: Subject of implied verb 'asti'.

अस्माकम् (asmākam) - our, of us

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Possessive for 'spṛhā'.

यथा (yathā) - just as (as, just as, in the manner that)

(indeclinable)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive for 'dhanasya'.

धनस्य (dhanasya) - of wealth, of riches

(noun)

Genitive, neuter, singular of dhana

dhana - wealth, riches, property

From root dhā (3rd class) 'to place, to hold'

Root: dhā (class 3)

Note: Object of implied 'spṛhā'.

वै (vai) - indeed (indeed, verily, surely)

(indeclinable)