महाभारतः mahābhārataḥ - book-12, chapter-173, verse-32

पाणिमन्तो धनैर्युक्ता बलवन्तो न संशयः ।
मनुष्या मानुषैरेव दासत्वमुपपादिताः ॥३२॥

32. pāṇimanto dhanairyuktā balavanto na saṁśayaḥ ,
manuṣyā mānuṣaireva dāsatvamupapāditāḥ.

32. pāṇimantaḥ dhanaiḥ yuktāḥ balavantaḥ na saṃśayaḥ
manuṣyāḥ mānuṣaiḥ eva dāsatvam upapāditāḥ

32. na saṃśayaḥ pāṇimantaḥ dhanaiḥ yuktāḥ balavantaḥ
manuṣyāḥ mānuṣaiḥ eva dāsatvam upapāditāḥ

32. Without a doubt, even those human beings who are capable, endowed with wealth, and strong are reduced to servitude by (other) human beings themselves.

Words meanings summery:

• पाणिमन्तः (pāṇimantaḥ) - having hands, skilled, capable

• धनैः (dhanaiḥ) - by wealth, with riches

• युक्ताः (yuktāḥ) - endowed, joined, connected

• बलवन्तः (balavantaḥ) - strong, powerful

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

• मनुष्याः (manuṣyāḥ) - human beings, men

• मानुषैः (mānuṣaiḥ) - by human beings, by men

• एव (eva) - indeed, only

• दासत्वम् (dāsatvam) - servitude, slavery

• उपपादिताः (upapāditāḥ) - reduced to, brought to, caused to attain

Words meanings and morphology

पाणिमन्तः (pāṇimantaḥ) - having hands, skilled, capable

(adjective)

Nominative, masculine, plural of pāṇimat

pāṇimat - having hands, skilled, clever, capable

possessive suffix -mat

धनैः (dhanaiḥ) - by wealth, with riches

(noun)

Instrumental, neuter, plural of dhana

dhana - wealth, riches, property, money

Note: Used with `yuktāḥ`.

युक्ताः (yuktāḥ) - endowed, joined, connected

(participle)

Nominative, masculine, plural of yukta

yukta - joined, united, endowed with, fit, proper, applied

Past Passive Participle

from root √yuj (to join, to yoke)

Root: yuj (class 7)

बलवन्तः (balavantaḥ) - strong, powerful

(adjective)

Nominative, masculine, plural of balavat

balavat - strong, powerful, mighty

possessive suffix -vat

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

from root sam-√śī (to lie down, hesitate) or from root śiṅ (to doubt)

Prefix: sam

Root: śī (class 2)

मनुष्याः (manuṣyāḥ) - human beings, men

(noun)

Nominative, masculine, plural of manuṣya

manuṣya - human being, man, person

मानुषैः (mānuṣaiḥ) - by human beings, by men

(noun)

Instrumental, masculine, plural of mānuṣa

mānuṣa - human, relating to man; a human being, man

Note: Agent of the passive action.

एव (eva) - indeed, only

(indeclinable)

दासत्वम् (dāsatvam) - servitude, slavery

(noun)

Accusative, neuter, singular of dāsatva

dāsatva - servitude, slavery, the state of a slave

suffix -tva forming abstract noun

Note: Direct object of the passive action.

उपपादिताः (upapāditāḥ) - reduced to, brought to, caused to attain

(participle)

Nominative, masculine, plural of upapādita

upapādita - brought about, effected, caused to attain, reduced to

Past Passive Participle (causative)

from root upa-√pad (to go near, to happen), causative form √pāday

Prefix: upa

Root: pad (class 4)