महाभारतः mahābhārataḥ - book-12, chapter-105, verse-7

निर्विद्य हि नरः कामान्नियम्य सुखमेधते ।
त्यक्त्वा प्रीतिं च शोकं च लब्ध्वाप्रीतिमयं वसु ॥७॥

7. nirvidya hi naraḥ kāmānniyamya sukhamedhate ,
tyaktvā prītiṁ ca śokaṁ ca labdhvāprītimayaṁ vasu.

7. nirvidya hi naraḥ kāmān niyamya sukham edhate
tyaktvā prītiṃ ca śokaṃ ca labdhvā aprītimayam vasu

7. hi naraḥ kāmān nirvidya niyamya prītiṃ ca śokaṃ
ca tyaktvā aprītimayam vasu labdhvā sukham edhate

7. Indeed, having grown indifferent to desires and having controlled them, a person prospers in happiness, having abandoned both pleasure and sorrow, and having gained a state of true wealth (vasu) that is devoid of the usual entanglements of joy (aprītimaya).

Words meanings summery:

• निर्विद्य (nirvidya) - having become detached (having become disgusted, having become detached, having known, having ascertained)

• हि (hi) - indeed (indeed, surely, for, because)

• नरः (naraḥ) - a person (a man, a person, a human being)

• कामान् (kāmān) - desires (desires, wishes, pleasures, objects of desire)

• नियम्य (niyamya) - having controlled (having restrained, having controlled, having curbed)

• सुखम् (sukham) - in happiness (happiness, joy, comfort, pleasure)

• एधते (edhate) - prospers (thrives, prospers, grows, increases)

• त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having given up, having renounced)

• प्रीतिं (prītiṁ) - pleasure (affection, joy, pleasure, love)

• च (ca) - and (and, also)

• शोकं (śokaṁ) - sorrow (sorrow, grief, lamentation)

• च (ca) - and (and, also)

• लब्ध्वा (labdhvā) - having gained (having obtained, having gained, having received)

• अप्रीतिमयम् (aprītimayam) - that is devoid of the usual entanglements of joy (consisting of non-attachment/indifference, devoid of pleasure, free from joy/affection)

• वसु (vasu) - a state of true wealth (wealth, good, substance, treasure, a good thing)

Words meanings and morphology

निर्विद्य (nirvidya) - having become detached (having become disgusted, having become detached, having known, having ascertained)

(indeclinable)

Absolutive (Gerund)

formed with suffix -ya after prefix nir-

Prefix: nir

Root: vid (class 2)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

नरः (naraḥ) - a person (a man, a person, a human being)

(noun)

Nominative, masculine, singular of nara

nara - man, human being, person, male

Root: nṛ

कामान् (kāmān) - desires (desires, wishes, pleasures, objects of desire)

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, longing, pleasure, love, object of desire

from root kam

Root: kam (class 1)

नियम्य (niyamya) - having controlled (having restrained, having controlled, having curbed)

(indeclinable)

Absolutive (Gerund)

formed with suffix -ya after prefix ni-

Prefix: ni

Root: yam (class 1)

सुखम् (sukham) - in happiness (happiness, joy, comfort, pleasure)

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, comfort, ease, pleasure

Note: Used adverbially to mean 'happily' or 'in happiness'.

एधते (edhate) - prospers (thrives, prospers, grows, increases)

(verb)

3rd person , singular, middle, present (laṭ) of edh

present indicative

3rd person singular middle voice

Root: edh (class 1)

त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having given up, having renounced)

(indeclinable)

Absolutive (Gerund)

formed with suffix -ktvā

Root: tyaj (class 1)

प्रीतिं (prītiṁ) - pleasure (affection, joy, pleasure, love)

(noun)

Accusative, feminine, singular of prīti

prīti - pleasure, joy, affection, love, satisfaction

from root prī

Root: prī (class 9)

च (ca) - and (and, also)

(indeclinable)

शोकं (śokaṁ) - sorrow (sorrow, grief, lamentation)

(noun)

Accusative, masculine, singular of śoka

śoka - sorrow, grief, distress, lamentation

from root śuc

Root: śuc (class 1)

च (ca) - and (and, also)

(indeclinable)

लब्ध्वा (labdhvā) - having gained (having obtained, having gained, having received)

(indeclinable)

Absolutive (Gerund)

formed with suffix -dhvā

Root: labh (class 1)

अप्रीतिमयम् (aprītimayam) - that is devoid of the usual entanglements of joy (consisting of non-attachment/indifference, devoid of pleasure, free from joy/affection)

(adjective)

Accusative, neuter, singular of aprītimaya

aprītimaya - consisting of non-attachment, devoid of pleasure, indifferent, free from joy

compound of a-prīti and suffix -maya

Compound type : avyayībhāva (a+prīti+maya)

• a – not, non-, un-
  indeclinable
  negative prefix
• prīti – pleasure, joy, affection, love, satisfaction
  noun (feminine)
  from root prī
  Root: prī (class 9)
• maya – consisting of, made of, full of
  suffix (masculine)
  taddhita suffix -maya

Note: Agrees with 'vasuṃ'.

वसु (vasu) - a state of true wealth (wealth, good, substance, treasure, a good thing)

(noun)

Accusative, neuter, singular of vasu

vasu - wealth, property, treasure, good, excellent thing, substance, a jewel

Root: vas (class 2)