महाभारतः mahābhārataḥ - book-12, chapter-105, verse-29

यथा लब्धोपपन्नार्थस्तथा कौसल्य रंस्यसे ।
कच्चिच्छुद्धस्वभावेन श्रिया हीनो न शोचसि ॥२९॥

29. yathā labdhopapannārthastathā kausalya raṁsyase ,
kaccicchuddhasvabhāvena śriyā hīno na śocasi.

29. yathā labdhopapannārthaḥ tathā kausalya raṃsyase
kaccit śuddhasvabhāvena śriyā hīnaḥ na śocasi

29. kausalya yathā labdhopapannārthaḥ tathā raṃsyase
kaccit śuddhasvabhāvena śriyā hīnaḥ na śocasi

29. O Kausalya, just as you are content with whatever you obtain that is suitable, so too will you rejoice. I hope that even if you are deprived of prosperity (śrī), you do not grieve, due to your intrinsic nature (svabhāva).

Words meanings summery:

• यथा (yathā) - as, just as, in the manner that

• लब्धोपपन्नार्थः (labdhopapannārthaḥ) - one for whom obtained things are suitable, content with what is suitable and obtained

• तथा (tathā) - so, thus, in that manner

• कौसल्य (kausalya) - O Kausalya

• रंस्यसे (raṁsyase) - you will rejoice, you will delight, you will be content

• कच्चित् (kaccit) - I hope that... (interrogative particle implying hope)

• शुद्धस्वभावेन (śuddhasvabhāvena) - by one with a pure nature, due to pure nature, by your intrinsic nature

• श्रिया (śriyā) - deprived of prosperity (by/with prosperity, splendor, fortune)

• हीनः (hīnaḥ) - deprived of prosperity (deprived of, lacking, devoid of, inferior)

• न (na) - not

• शोचसि (śocasi) - you grieve, you lament

Words meanings and morphology

यथा (yathā) - as, just as, in the manner that

(indeclinable)

लब्धोपपन्नार्थः (labdhopapannārthaḥ) - one for whom obtained things are suitable, content with what is suitable and obtained

(adjective)

Nominative, masculine, singular of labdhopapannārtha

labdhopapannārtha - one for whom obtained things are suitable/fitting, content with what is suitable and obtained

Compound type : Bahuvrīhi (labdha+upapanna+artha)

• labdha – obtained, gained, received
  adjective
  Past Passive Participle
  Root: labh (class 1)
• upapanna – suitable, proper, appropriate, well-fitted, furnished with
  adjective
  Past Passive Participle
  Prefix: upa
  Root: pad (class 4)
• artha – object, purpose, meaning, wealth, thing, affair
  noun (masculine)

तथा (tathā) - so, thus, in that manner

(indeclinable)

कौसल्य (kausalya) - O Kausalya

(proper noun)

Vocative, feminine, singular of kausalya

kausalya - Kausalya (mother of Rama)

रंस्यसे (raṁsyase) - you will rejoice, you will delight, you will be content

(verb)

2nd person , singular, middle, future (lṛṭ) of ram

Root: ram (class 1)

कच्चित् (kaccit) - I hope that... (interrogative particle implying hope)

(indeclinable)

शुद्धस्वभावेन (śuddhasvabhāvena) - by one with a pure nature, due to pure nature, by your intrinsic nature

(adjective)

Instrumental, masculine, singular of śuddhasvabhāva

śuddhasvabhāva - pure nature, having a pure nature, intrinsic nature

Compound type : Bahuvrīhi (śuddha+svabhāva)

• śuddha – pure, clean, clear
  adjective
  Past Passive Participle
  Root: śudh (class 4)
• svabhāva – one's own nature, inherent disposition, intrinsic nature (svabhāva)
  noun (masculine)

श्रिया (śriyā) - deprived of prosperity (by/with prosperity, splendor, fortune)

(noun)

Instrumental, feminine, singular of śrī

śrī - prosperity, splendor, wealth, fortune, beauty (śrī)

हीनः (hīnaḥ) - deprived of prosperity (deprived of, lacking, devoid of, inferior)

(adjective)

Nominative, masculine, singular of hīna

hīna - deprived of, lacking, inferior

Past Passive Participle

Root: hā (class 3)

न (na) - not

(indeclinable)

शोचसि (śocasi) - you grieve, you lament

(verb)

2nd person , singular, active, present (laṭ) of śuc

Root: śuc (class 1)