महाभारतः mahābhārataḥ - book-12, chapter-105, verse-22

अनागतं यन्न ममेति विद्यादतिक्रान्तं यन्न ममेति विद्यात् ।
दिष्टं बलीय इति मन्यमानास्ते पण्डितास्तत्सतां स्थानमाहुः ॥२२॥

22. anāgataṁ yanna mameti vidyā;datikrāntaṁ yanna mameti vidyāt ,
diṣṭaṁ balīya iti manyamānā;ste paṇḍitāstatsatāṁ sthānamāhuḥ.

22. anāgatam yat na mama iti vidyāt
atikrāntam yat na mama iti vidyāt
diṣṭam balīyaḥ iti manyamānāḥ
te paṇḍitāḥ tat satām sthānam āhuḥ

22. yat anāgatam na mama iti vidyāt
yat atikrāntam na mama iti vidyāt
diṣṭam balīyaḥ iti manyamānāḥ
te paṇḍitāḥ tat satām sthānam āhuḥ

22. One should recognize that which is yet to come as "not mine," and that which has passed as "not mine." Those wise persons who consider destiny to be more powerful declare such an attitude to be the proper state (sthāna) for the virtuous.

Words meanings summery:

• अनागतम् (anāgatam) - that which is yet to come (not come, not yet arrived)

• यत् (yat) - which, what

• न (na) - not, no

• मम (mama) - my, of me

• इति (iti) - marking a quote or thought (thus, so)

• विद्यात् (vidyāt) - one should know, one should understand

• अतिक्रान्तम् (atikrāntam) - that which has passed (passed, gone beyond, elapsed)

• यत् (yat) - which, what

• न (na) - not, no

• मम (mama) - my, of me

• इति (iti) - marking a quote or thought (thus, so)

• विद्यात् (vidyāt) - one should know, one should understand

• दिष्टम् (diṣṭam) - destiny (destiny, fate; ordered, assigned)

• बलीयः (balīyaḥ) - stronger, more powerful

• इति (iti) - marking a quote or thought (thus, so)

• मन्यमानाः (manyamānāḥ) - those who consider (thinking, considering)

• ते (te) - those, they

• पण्डिताः (paṇḍitāḥ) - wise persons (wise persons, scholars)

• तत् (tat) - that (attitude) (that, this)

• सताम् (satām) - for the virtuous (of the good, of the virtuous, of the existent)

• स्थानम् (sthānam) - proper state (place, position, abode, state)

• आहुः (āhuḥ) - they declare (they say, they declare)

Words meanings and morphology

अनागतम् (anāgatam) - that which is yet to come (not come, not yet arrived)

(adjective)

Nominative, neuter, singular of anāgata

anāgata - not come, not arrived, future

Past Passive Participle

Compound of 'na' (negation) and 'āgata' (PPP of ā-gam).

Compound type : nañ-tatpuruṣa (na+āgata)

• na – not, un-
  indeclinable
  Negation particle
• āgata – come, arrived, attained
  participle (masculine)
  Past Passive Participle
  Derived from root 'gam' with prefix 'ā'.
  Prefix: ā
  Root: gam (class 1)

Note: Also accusative singular neuter.

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who, that

Relative pronoun

Note: Also accusative singular neuter.

न (na) - not, no

(indeclinable)

Negation particle

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

First person pronoun

इति (iti) - marking a quote or thought (thus, so)

(indeclinable)

विद्यात् (vidyāt) - one should know, one should understand

(verb)

3rd person , singular, active, optative (liṅ) of vid

Optative 3rd singular Active voice

Root 'vid' (class 2), conjugated in optative active.

Root: vid (class 2)

अतिक्रान्तम् (atikrāntam) - that which has passed (passed, gone beyond, elapsed)

(adjective)

Nominative, neuter, singular of atikrānta

atikrānta - passed, gone by, elapsed, surpassed

Past Passive Participle

Derived from root 'kram' with prefix 'ati'.

Prefix: ati

Root: kram (class 1)

Note: Also accusative singular neuter.

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who, that

Relative pronoun

Note: Also accusative singular neuter.

न (na) - not, no

(indeclinable)

Negation particle

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

First person pronoun

इति (iti) - marking a quote or thought (thus, so)

(indeclinable)

विद्यात् (vidyāt) - one should know, one should understand

(verb)

3rd person , singular, active, optative (liṅ) of vid

Optative 3rd singular Active voice

Root 'vid' (class 2), conjugated in optative active.

Root: vid (class 2)

दिष्टम् (diṣṭam) - destiny (destiny, fate; ordered, assigned)

(noun)

Nominative, neuter, singular of diṣṭa

diṣṭa - destiny, fate, command; directed, indicated, assigned

Past Passive Participle

Derived from root 'diś' (to point, direct), often used as a noun meaning 'destiny'.

Root: diś (class 6)

Note: Also accusative singular neuter.

बलीयः (balīyaḥ) - stronger, more powerful

(adjective)

Nominative, neuter, singular of balīyas

balīyas - stronger, more powerful, mightier

Comparative form of 'balin' (strong).

Note: Also accusative singular neuter.

इति (iti) - marking a quote or thought (thus, so)

(indeclinable)

मन्यमानाः (manyamānāḥ) - those who consider (thinking, considering)

(adjective)

Nominative, masculine, plural of manyamāna

manyamāna - thinking, supposing, considering, believing

Present Middle Participle

Derived from root 'man' (to think).

Root: man (class 4)

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, this, he, she, it

Demonstrative pronoun

पण्डिताः (paṇḍitāḥ) - wise persons (wise persons, scholars)

(noun)

Nominative, masculine, plural of paṇḍita

paṇḍita - wise, learned, scholar, sage, pundit

तत् (tat) - that (attitude) (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun

Note: Also accusative singular neuter.

सताम् (satām) - for the virtuous (of the good, of the virtuous, of the existent)

(adjective)

Genitive, plural of sat

sat - being, existing, good, virtuous, real, true

Present Active Participle

Derived from root 'as' (to be).

Root: as (class 2)

स्थानम् (sthānam) - proper state (place, position, abode, state)

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, position, station, abode, standing, state, condition

Derived from root 'sthā' (to stand).

Root: sthā (class 1)

Note: Also nominative singular neuter.

आहुः (āhuḥ) - they declare (they say, they declare)

(verb)

3rd person , plural, active, perfect (lit) of ah

Perfect 3rd plural Active voice

Root 'ah' (defective verb), conjugated in perfect active.

Root: ah (class 2)