महाभारतः mahābhārataḥ - book-12, chapter-105, verse-34

श्रियं च पुत्रपौत्रं च मनुष्या धर्मचारिणः ।
त्यागधर्मविदो वीराः स्वयमेव त्यजन्त्युत ॥३४॥

34. śriyaṁ ca putrapautraṁ ca manuṣyā dharmacāriṇaḥ ,
tyāgadharmavido vīrāḥ svayameva tyajantyuta.

34. śriyam ca putrapautram ca manuṣyāḥ dharmacāriṇaḥ
tyāgadharmavidaḥ vīrāḥ svayam eva tyajanti uta

34. dharmacāriṇaḥ manuṣyāḥ,
tyāgadharmavidaḥ vīrāḥ ca śriyam ca putrapautram ca svayam eva uta tyajanti.

34. Human beings who live according to natural law (dharma), those brave individuals who understand the principle (dharma) of renunciation (tyāga), themselves abandon prosperity (śrī) as well as sons and grandsons.

Words meanings summery:

• श्रियम् (śriyam) - prosperity, fortune, wealth, glory

• च (ca) - and, also

• पुत्रपौत्रम् (putrapautram) - sons and grandsons, descendants

• च (ca) - and, also

• मनुष्याः (manuṣyāḥ) - human beings, men

• धर्मचारिणः (dharmacāriṇaḥ) - observers of natural law (dharma), virtuous, righteous

• त्यागधर्मविदः (tyāgadharmavidaḥ) - knowers of the natural law (dharma) of renunciation (tyāga)

• वीराः (vīrāḥ) - heroes, brave ones

• स्वयम् (svayam) - oneself, by oneself, spontaneously

• एव (eva) - only, indeed, just

• त्यजन्ति (tyajanti) - abandon, renounce, give up

• उत (uta) - and, also, moreover

Words meanings and morphology

श्रियम् (śriyam) - prosperity, fortune, wealth, glory

(noun)

Accusative, feminine, singular of śrī

śrī - prosperity, fortune, wealth, glory, beauty, auspiciousness

च (ca) - and, also

(indeclinable)

Conjunction.

पुत्रपौत्रम् (putrapautram) - sons and grandsons, descendants

(noun)

Accusative, neuter, singular of putrapautra

putrapautra - sons and grandsons, offspring, descendants

Accusative singular of `putrapautra` (Dvandva compound: `putra` and `pautra`).

Compound type : dvandva (putra+pautra)

• putra – son, child
  noun (masculine)
• pautra – grandson
  noun (masculine)

च (ca) - and, also

(indeclinable)

Conjunction.

मनुष्याः (manuṣyāḥ) - human beings, men

(noun)

Nominative, masculine, plural of manuṣya

manuṣya - human being, man, person

Nominative plural of `manuṣya`.

Root: man

धर्मचारिणः (dharmacāriṇaḥ) - observers of natural law (dharma), virtuous, righteous

(adjective)

Nominative, masculine, plural of dharmacārin

dharmacārin - practicing natural law (dharma), virtuous, righteous, following custom

Nominative plural of `dharmacārin` (compound).

Compound type : upapada-tatpuruṣa (dharma+cārin)

• dharma – natural law, constitution, duty, virtue, righteousness
  noun (masculine)
• cārin – moving, going, practicing, performing
  adjective (masculine)
  Agent Noun
  From root `car` (to move/practice) with suffix `-in`.
  Root: car (class 1)

त्यागधर्मविदः (tyāgadharmavidaḥ) - knowers of the natural law (dharma) of renunciation (tyāga)

(adjective)

Nominative, masculine, plural of tyāgadharmavid

tyāgadharmavid - knower of the natural law (dharma) of renunciation (tyāga)

Nominative plural of `tyāgadharmavid` (compound).

Compound type : ṣaṣṭhī-tatpuruṣa (tyāga+dharma+vid)

• tyāga – renunciation, abandonment, sacrifice
  noun (masculine)
  From root `tyaj` (to abandon).
  Root: tyaj (class 1)
• dharma – natural law, constitution, duty, virtue, righteousness
  noun (masculine)
• vid – knower, understanding
  adjective (masculine)
  Agent Noun
  From root `vid` (to know).
  Root: vid (class 2)

वीराः (vīrāḥ) - heroes, brave ones

(noun)

Nominative, masculine, plural of vīra

vīra - hero, brave, valiant, warrior

Nominative plural of `vīra`.

स्वयम् (svayam) - oneself, by oneself, spontaneously

(indeclinable)

Emphatic reflexive pronoun/adverb.

एव (eva) - only, indeed, just

(indeclinable)

Emphatic particle.

त्यजन्ति (tyajanti) - abandon, renounce, give up

(verb)

3rd person , plural, active, present (laṭ) of tyaj

Present Tense, Active Voice, 3rd Person Plural

From root `tyaj` (class 1), `tyajanti` is present active 3rd plural.

Root: tyaj (class 1)

उत (uta) - and, also, moreover

(indeclinable)

Particle used as conjunction or for emphasis.