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12,105

महाभारतः       mahābhārataḥ - book-12, chapter-105, verse-45

धनं वा पुरुषं राजन्पुरुषो वा पुनर्धनम् ।
अवश्यं प्रजहात्येतत्तद्विद्वान्कोऽनुसंज्वरेत् ॥४५॥
45. dhanaṁ vā puruṣaṁ rājanpuruṣo vā punardhanam ,
avaśyaṁ prajahātyetattadvidvānko'nusaṁjvaret.
45. dhanam vā puruṣam rājan puruṣaḥ vā punaḥ dhanam
avaśyam prajahāti etat tat vidvān kaḥ anusañjvaret
45. O King, a person will inevitably relinquish wealth, or wealth will inevitably leave a person. Knowing this, who would then mourn?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • धनम् (dhanam) - wealth, riches, property
  • वा (vā) - or, either...or
  • पुरुषम् (puruṣam) - person, human being, spirit
  • राजन् (rājan) - O King
  • पुरुषः (puruṣaḥ) - a person, the human being, the spirit
  • वा (vā) - or, either...or
  • पुनः (punaḥ) - again, furthermore, but, on the other hand
  • धनम् (dhanam) - wealth, riches, property
  • अवश्यम् (avaśyam) - certainly, necessarily, inevitably, surely
  • प्रजहाति (prajahāti) - abandons, gives up, relinquishes
  • एतत् (etat) - this (referring to the previous statements)
  • तत् (tat) - that (referring to the previous knowledge)
  • विद्वान् (vidvān) - knowing, one who knows, learned
  • कः (kaḥ) - who?
  • अनुसञ्ज्वरेत् (anusañjvaret) - would grieve, would mourn, would lament

Words meanings and morphology

धनम् (dhanam) - wealth, riches, property
(noun)
Nominative, neuter, singular of dhana
dhana - wealth, riches, property, money
Note: Can be nominative or accusative singular neuter, here used as subject or predicate complement.
वा (vā) - or, either...or
(indeclinable)
पुरुषम् (puruṣam) - person, human being, spirit
(noun)
Accusative, masculine, singular of puruṣa
puruṣa - man, person, male, human being, the Supreme Being (puruṣa), cosmic person
राजन् (rājan) - O King
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
पुरुषः (puruṣaḥ) - a person, the human being, the spirit
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - man, person, male, human being, the Supreme Being (puruṣa), cosmic person
वा (vā) - or, either...or
(indeclinable)
पुनः (punaḥ) - again, furthermore, but, on the other hand
(indeclinable)
धनम् (dhanam) - wealth, riches, property
(noun)
Accusative, neuter, singular of dhana
dhana - wealth, riches, property, money
अवश्यम् (avaśyam) - certainly, necessarily, inevitably, surely
(indeclinable)
Note: Originally an adjective, used adverbially here.
प्रजहाति (prajahāti) - abandons, gives up, relinquishes
(verb)
3rd person , singular, active, present (laṭ) of hā
root verb, class 3 (jihāti), pra- prefix
Prefix: pra
Root: hā (class 3)
एतत् (etat) - this (referring to the previous statements)
(pronoun)
Nominative, neuter, singular of etad
etad - this, that
Note: Refers to the act of abandoning/leaving as a general truth.
तत् (tat) - that (referring to the previous knowledge)
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
Note: Adverbial use, 'that knowing', or accusative object of 'knowing'.
विद्वान् (vidvān) - knowing, one who knows, learned
(adjective)
Nominative, masculine, singular of vidvat
vid - to know, to understand
Present Active Participle
from √vid (class 2) + śatṛ
Root: vid (class 2)
Note: Present active participle used substantively.
कः (kaḥ) - who?
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
अनुसञ्ज्वरेत् (anusañjvaret) - would grieve, would mourn, would lament
(verb)
3rd person , singular, active, optative (vidhiliṅ) of jvar
root verb, class 1 (jvarati), anu-sam- prefixes, optative mood
Prefixes: anu+sam
Root: jvar (class 1)