महाभारतः mahābhārataḥ - book-12, chapter-105, verse-6

व्याधिना चाभिपन्नस्य मानसेनेतरेण वा ।
बहुश्रुतः कृतप्रज्ञस्त्वद्विधः शरणं भवेत् ॥६॥

6. vyādhinā cābhipannasya mānasenetareṇa vā ,
bahuśrutaḥ kṛtaprajñastvadvidhaḥ śaraṇaṁ bhavet.

6. vyādhinā ca abhipannasya mānasena itareṇa vā
bahuśrutaḥ kṛtaprajñaḥ tvadvidhaḥ śaraṇaṃ bhavet

6. vyādhinā ca mānasena itareṇa vā abhipannasya
bahuśrutaḥ kṛtaprajñaḥ tvadvidhaḥ śaraṇaṃ bhavet

6. For one afflicted by disease, whether mental or physical, a person of profound learning and perfected wisdom, one like you, should indeed be a refuge.

Words meanings summery:

• व्याधिना (vyādhinā) - by disease (by disease, with illness)

• च (ca) - and (and, also)

• अभिपन्नस्य (abhipannasya) - of one afflicted (of one afflicted, of one fallen upon, of one who has reached)

• मानसेन (mānasena) - by mental (disease) (by mental, by spiritual, by mind)

• इतरेण (itareṇa) - by other (i.e., physical disease) (by other, by the other)

• वा (vā) - or (or, either...or)

• बहुश्रुतः (bahuśrutaḥ) - a person of profound learning (learned, highly educated, much-heard)

• कृतप्रज्ञः (kṛtaprajñaḥ) - one whose wisdom is perfected (one whose wisdom is perfected, accomplished in knowledge)

• त्वद्विधः (tvadvidhaḥ) - one like you (one like you, one of your kind)

• शरणं (śaraṇaṁ) - a refuge (refuge, protection, shelter)

• भवेत् (bhavet) - should indeed be (should be, may be, might be)

Words meanings and morphology

व्याधिना (vyādhinā) - by disease (by disease, with illness)

(noun)

Instrumental, masculine, singular of vyādhi

vyādhi - disease, illness, sickness, ailment

from vyā-dhā

Prefixes: vi+ā

Root: dhā (class 3)

च (ca) - and (and, also)

(indeclinable)

अभिपन्नस्य (abhipannasya) - of one afflicted (of one afflicted, of one fallen upon, of one who has reached)

(adjective)

Genitive, masculine, singular of abhipanna

abhipanna - afflicted, fallen upon, attacked, reached, obtained

Past Passive Participle

from abhi-pad

Prefix: abhi

Root: pad (class 4)

मानसेन (mānasena) - by mental (disease) (by mental, by spiritual, by mind)

(adjective)

Instrumental, neuter, singular of mānasa

mānasa - mental, spiritual, relating to the mind, produced in the mind

derived from manas (mind)

Note: Agrees with an implied 'vyādhinā' or 'affliction'.

इतरेण (itareṇa) - by other (i.e., physical disease) (by other, by the other)

(pronoun)

Instrumental, neuter, singular of itara

itara - other, another, different

Note: Refers to the 'other' type of disease, i.e., physical.

वा (vā) - or (or, either...or)

(indeclinable)

बहुश्रुतः (bahuśrutaḥ) - a person of profound learning (learned, highly educated, much-heard)

(adjective)

Nominative, masculine, singular of bahuśruta

bahuśruta - learned, highly educated, having heard much, widely read

bahuvrihi compound

Compound type : bahuvrihi (bahu+śruta)

• bahu – much, many, abundant
  adjective (masculine)
• śruta – heard, learned, knowledge (n.)
  adjective (neuter)
  Past Passive Participle
  from śru
  Root: śru (class 5)

Note: Here used substantively.

कृतप्रज्ञः (kṛtaprajñaḥ) - one whose wisdom is perfected (one whose wisdom is perfected, accomplished in knowledge)

(adjective)

Nominative, masculine, singular of kṛtaprajña

kṛtaprajña - one whose wisdom is made/perfected, intelligent, wise

bahuvrihi compound

Compound type : bahuvrihi (kṛta+prajña)

• kṛta – done, made, performed, accomplished
  adjective (neuter)
  Past Passive Participle
  from kṛ
  Root: kṛ (class 8)
• prajña – wise, discerning, intelligent; wisdom, intellect (n.)
  adjective (masculine)
  from pra-jñā
  Prefix: pra
  Root: jñā (class 9)

Note: Here used substantively.

त्वद्विधः (tvadvidhaḥ) - one like you (one like you, one of your kind)

(adjective)

Nominative, masculine, singular of tvadvidha

tvadvidha - like you, of your kind/sort

compound of tvad (from tvam) and vidha

Compound type : tatpuruṣa (tvad+vidha)

• tvad – from you (ablative stem of 'tvam')
  pronoun
  ablative base of 'tvam'
• vidha – kind, sort, manner, form
  noun (masculine)

Note: Here used substantively.

शरणं (śaraṇaṁ) - a refuge (refuge, protection, shelter)

(noun)

Nominative, neuter, singular of śaraṇa

śaraṇa - refuge, protection, shelter, asylum, help

from śṛ

Root: śṛ (class 1)

Note: Or accusative if it's the direct object of an implied verb, but context as predicate nominative seems better.

भवेत् (bhavet) - should indeed be (should be, may be, might be)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

optative mood

3rd person singular active

Root: bhū (class 1)