महाभारतः mahābhārataḥ - book-12, chapter-105, verse-15

यच्च पूर्वे समाहारे यच्च पूर्वतरे परे ।
सर्वं तन्नास्ति तच्चैव तज्ज्ञात्वा कोऽनुसंज्वरेत् ॥१५॥

15. yacca pūrve samāhāre yacca pūrvatare pare ,
sarvaṁ tannāsti taccaiva tajjñātvā ko'nusaṁjvaret.

15. yat ca pūrve samāhāre yat ca pūrvatare pare sarvam
tat na asti tat ca eva tat jñātvā kaḥ anusaṃjvaret

15. yat ca pūrve samāhāre yat ca pūrvatare pare tat
sarvam na asti tat ca eva jñātvā kaḥ anusaṃjvaret

15. And whatever exists in the previous aggregations, and whatever existed in earlier or later times – all that does not truly exist. Knowing this, who would then grieve?

Words meanings summery:

• यत् (yat) - whatever (that which, whatever, who, which)

• च (ca) - and (and, also)

• पूर्वे (pūrve) - in the previous (in the former, in the prior)

• समाहारे (samāhāre) - in the aggregations (in the collection, in the aggregate)

• यत् (yat) - whatever (that which, whatever, who, which)

• च (ca) - and (and, also)

• पूर्वतरे (pūrvatare) - in earlier (times) (in the earlier (comparative degree))

• परे (pare) - in later (times) (in the later, in the supreme, in the other)

• सर्वम् (sarvam) - all that (all, whole, every)

• तत् (tat) - that (that, it)

• न (na) - not (not, no)

• अस्ति (asti) - exists (is, exists)

• तत् (tat) - that (the previous statement) (that, it)

• च (ca) - and (and, also)

• एव (eva) - too (emphasizing 'that') (only, just, indeed)

• तत् (tat) - this (referring to the non-existence) (that, it)

• ज्ञात्वा (jñātvā) - knowing (having known, knowing)

• कः (kaḥ) - who (who, which)

• अनुसंज्वरेत् (anusaṁjvaret) - would grieve after (it) (would grieve after, would suffer after)

Words meanings and morphology

यत् (yat) - whatever (that which, whatever, who, which)

(pronoun)

neuter, singular of yad

yad - which, what, that

Note: Can be nominative or accusative singular neuter of 'yad'.

च (ca) - and (and, also)

(indeclinable)

पूर्वे (pūrve) - in the previous (in the former, in the prior)

(adjective)

Locative, masculine/neuter, singular of pūrva

pūrva - former, prior, earlier, previous

Note: Locative singular masculine/neuter, agreeing with samāhāre.

समाहारे (samāhāre) - in the aggregations (in the collection, in the aggregate)

(noun)

Locative, masculine, singular of samāhāra

samāhāra - collection, aggregate, synthesis, summing up

Derived from sam-ā-hṛ

Prefixes: sam+ā

Root: hṛ (class 1)

Note: Locative singular masculine.

यत् (yat) - whatever (that which, whatever, who, which)

(pronoun)

neuter, singular of yad

yad - which, what, that

च (ca) - and (and, also)

(indeclinable)

पूर्वतरे (pūrvatare) - in earlier (times) (in the earlier (comparative degree))

(adjective)

Locative, masculine/neuter, singular of pūrvatara

pūrvatara - earlier, prior, more ancient (comparative of pūrva)

Comparative degree of pūrva

Note: Locative singular masculine/neuter.

परे (pare) - in later (times) (in the later, in the supreme, in the other)

(adjective)

Locative, masculine/neuter, singular of para

para - other, subsequent, later, supreme, ultimate

Note: Locative singular masculine/neuter.

सर्वम् (sarvam) - all that (all, whole, every)

(pronoun)

neuter, singular of sarva

sarva - all, whole, every

Note: Neuter singular nominative or accusative.

तत् (tat) - that (that, it)

(pronoun)

neuter, singular of tad

tad - that, it

Note: Neuter singular nominative or accusative.

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Root verb, 2nd class, Parasmaipada

Root: as (class 2)

Note: 3rd person singular present active voice of root as.

तत् (tat) - that (the previous statement) (that, it)

(pronoun)

neuter, singular of tad

tad - that, it

Note: Neuter singular nominative or accusative.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - too (emphasizing 'that') (only, just, indeed)

(indeclinable)

तत् (tat) - this (referring to the non-existence) (that, it)

(pronoun)

neuter, singular of tad

tad - that, it

Note: Neuter singular nominative or accusative.

ज्ञात्वा (jñātvā) - knowing (having known, knowing)

(indeclinable)

Absolutive/Gerund

Absolutive form from root jñā (to know)

Root: jñā (class 9)

Note: Absolutive form.

कः (kaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Note: Masculine singular nominative.

अनुसंज्वरेत् (anusaṁjvaret) - would grieve after (it) (would grieve after, would suffer after)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of anu-sam-jvṛ

Optative mood, root jvṛ with prefixes anu and sam

Prefixes: anu+sam

Root: jvṛ (class 1)

Note: 3rd person singular optative active voice.