महाभारतः mahābhārataḥ - book-12, chapter-105, verse-52

महाह्रदः संक्षुभित आत्मनैव प्रसीदति ।
एतदेवंगतस्याहं सुखं पश्यामि केवलम् ॥५२॥

52. mahāhradaḥ saṁkṣubhita ātmanaiva prasīdati ,
etadevaṁgatasyāhaṁ sukhaṁ paśyāmi kevalam.

52. mahāhradaḥ saṃkṣubhitaḥ ātmanā eva prasīdati
etat evam gatasya aham sukham paśyāmi kevalam

52. mahāhradaḥ saṃkṣubhitaḥ api ātmanā eva prasīdati
aham evam gatasya etat kevalam sukham paśyāmi

52. A great lake, even if agitated, calms down by itself (ātmanā eva). I see only this supreme happiness for one who has attained such a state.

Words meanings summery:

• महाह्रदः (mahāhradaḥ) - a great lake

• संक्षुभितः (saṁkṣubhitaḥ) - agitated (agitated, disturbed, turbid)

• आत्मना (ātmanā) - by the self (ātman), by oneself

• एव (eva) - by itself (only, indeed, just, by itself)

• प्रसीदति (prasīdati) - calms down (calms down, becomes clear, becomes tranquil, becomes pleased)

• एतत् (etat) - this, this fact

• एवम् (evam) - thus, in this manner, such

• गतस्य (gatasya) - of one who has attained such a state (of one who has gone, of one who has attained)

• अहम् (aham) - I

• सुखम् (sukham) - happiness, joy, ease

• पश्यामि (paśyāmi) - I see, I perceive

• केवलम् (kevalam) - supreme (only, solely, exclusively)

Words meanings and morphology

महाह्रदः (mahāhradaḥ) - a great lake

(noun)

Nominative, masculine, singular of mahāhrada

mahāhrada - a great lake, a large body of water

Nominative singular, masculine.

Compound type : karmadhāraya (mahā+hrada)

• mahā – great, large
  adjective (feminine)
  From mahat.
• hrada – lake, deep pool
  noun (masculine)
  Root: hrad (class 1)

संक्षुभितः (saṁkṣubhitaḥ) - agitated (agitated, disturbed, turbid)

(adjective)

Nominative, masculine, singular of saṃkṣubhita

saṁkṣubhita - agitated, disturbed, thrown into commotion

Past Passive Participle

From sam + kṣubh (to agitate, disturb). Nominative singular, masculine.

Prefix: sam

Root: kṣubh (class 1)

आत्मना (ātmanā) - by the self (ātman), by oneself

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit

Instrumental singular, masculine.

Root: an (class 2)

Note: Key term.

एव (eva) - by itself (only, indeed, just, by itself)

(indeclinable)

प्रसीदति (prasīdati) - calms down (calms down, becomes clear, becomes tranquil, becomes pleased)

(verb)

3rd person , singular, active, present (laṭ) of prasīd

present active

3rd person singular, present tense, active voice.

Prefix: pra

Root: sad (class 1)

Note: Action of the lake.

एतत् (etat) - this, this fact

(pronoun)

Accusative, neuter, singular of etad

etad - this, that (near speaker)

Neuter accusative singular.

एवम् (evam) - thus, in this manner, such

(indeclinable)

गतस्य (gatasya) - of one who has attained such a state (of one who has gone, of one who has attained)

(adjective)

Genitive, masculine, singular of gata

gata - gone, attained, reached

Past Passive Participle

From root gam (to go, move). Genitive singular, masculine.

Root: gam (class 1)

Note: Connects to 'etasya' (this, understood).

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

1st person singular.

सुखम् (sukham) - happiness, joy, ease

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, ease, pleasure

Accusative singular, neuter.

पश्यामि (paśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present (laṭ) of paś

present active

1st person singular, present tense, active voice.

Root: dṛś (class 1)

Note: Action of the speaker ('I').

केवलम् (kevalam) - supreme (only, solely, exclusively)

(adjective)

Accusative, neuter, singular of kevala

kevala - only, solely, exclusive, pure

Neuter accusative singular. Can also function as an adverb.