महाभारतः
mahābhārataḥ
-
book-12, chapter-105, verse-44
संचये च विनाशान्ते मरणान्ते च जीविते ।
संयोगे विप्रयोगान्ते को नु विप्रणयेन्मनः ॥४४॥
संयोगे विप्रयोगान्ते को नु विप्रणयेन्मनः ॥४४॥
44. saṁcaye ca vināśānte maraṇānte ca jīvite ,
saṁyoge viprayogānte ko nu vipraṇayenmanaḥ.
saṁyoge viprayogānte ko nu vipraṇayenmanaḥ.
44.
saṃcaye ca vināśānte maraṇānte ca jīvite
saṃyoge viprayogānte kaḥ nu vipraṇayet manaḥ
saṃyoge viprayogānte kaḥ nu vipraṇayet manaḥ
44.
saṃcaye vināśānte ca,
jīvite maraṇānte ca,
saṃyoge viprayogānte (ca) (sati) kaḥ nu manaḥ vipraṇayet
jīvite maraṇānte ca,
saṃyoge viprayogānte (ca) (sati) kaḥ nu manaḥ vipraṇayet
44.
Since accumulation ultimately ends in destruction, life in death, and union in separation—who, indeed, would attach their mind to these?
Words meanings summery:
(Scroll down for elaborated words morphology)
- संचये (saṁcaye) - in accumulation (in accumulation, in collection)
- च (ca) - and (and, also)
- विनाशान्ते (vināśānte) - ending in destruction (at the end of destruction, ending in destruction)
- मरणान्ते (maraṇānte) - ending in death (at the end of death, ending in death)
- च (ca) - and (and, also)
- जीविते (jīvite) - in life (in life, in existence)
- संयोगे (saṁyoge) - in union (in union, in connection)
- विप्रयोगान्ते (viprayogānte) - ending in separation (at the end of separation, ending in separation)
- कः (kaḥ) - who (who?, what?)
- नु (nu) - indeed (indeed, now, then (particle indicating interrogation or emphasis))
- विप्रणयेत् (vipraṇayet) - would attach (his mind) (would direct, would attach, would apply)
- मनः (manaḥ) - mind (mind, intellect, heart)
Words meanings and morphology
संचये (saṁcaye) - in accumulation (in accumulation, in collection)
(noun)
Locative, masculine, singular of saṃcaya
saṁcaya - accumulation, collection, heap, store
from prefix 'sam' + root 'ci' (to collect)
Prefix: sam
Root: ci (class 5)
च (ca) - and (and, also)
(indeclinable)
विनाशान्ते (vināśānte) - ending in destruction (at the end of destruction, ending in destruction)
(adjective)
Locative, masculine, singular of vināśānta
vināśānta - ending in destruction
Compound type : tatpuruṣa (vināśa+anta)
- vināśa – destruction, ruin, loss
noun (masculine)
from prefix 'vi' + root 'naś' (to perish)
Prefix: vi
Root: naś (class 4) - anta – end, limit, boundary
noun (masculine)
Note: Qualifies 'saṃcaye' (implied).
मरणान्ते (maraṇānte) - ending in death (at the end of death, ending in death)
(adjective)
Locative, neuter, singular of maraṇānta
maraṇānta - ending in death
Compound type : tatpuruṣa (maraṇa+anta)
- maraṇa – death, dying
noun (neuter)
from root mṛ (to die)
Root: mṛ (class 6) - anta – end, limit, boundary
noun (masculine)
Note: Qualifies 'jīvite'.
च (ca) - and (and, also)
(indeclinable)
जीविते (jīvite) - in life (in life, in existence)
(noun)
Locative, neuter, singular of jīvita
jīvita - life, existence, livelihood
past passive participle (nominalized)
from root jīv (to live)
Root: jīv (class 1)
संयोगे (saṁyoge) - in union (in union, in connection)
(noun)
Locative, masculine, singular of saṃyoga
saṁyoga - union, conjunction, connection, association
from prefix 'sam' + root 'yuj' (to join)
Prefix: sam
Root: yuj (class 7)
विप्रयोगान्ते (viprayogānte) - ending in separation (at the end of separation, ending in separation)
(adjective)
Locative, masculine, singular of viprayogānta
viprayogānta - ending in separation, leading to disunion
Compound type : tatpuruṣa (viprayoga+anta)
- viprayoga – separation, disunion, absence
noun (masculine)
from prefixes 'vi' + 'pra' + root 'yuj' (to join)
Prefixes: vi+pra
Root: yuj (class 7) - anta – end, limit, boundary
noun (masculine)
Note: Qualifies 'saṃyoge' (implied).
कः (kaḥ) - who (who?, what?)
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
नु (nu) - indeed (indeed, now, then (particle indicating interrogation or emphasis))
(indeclinable)
विप्रणयेत् (vipraṇayet) - would attach (his mind) (would direct, would attach, would apply)
(verb)
3rd person , singular, active, optative (liṅ) of vipraṇī
optative
from prefixes 'vi' + 'pra' + root 'nī' (to lead)
Prefixes: vi+pra
Root: nī (class 1)
Note: Takes 'manas' (mind) as object.
मनः (manaḥ) - mind (mind, intellect, heart)
(noun)
Accusative, neuter, singular of manas
manas - mind, intellect, thought, heart