महाभारतः mahābhārataḥ - book-12, chapter-105, verse-36

त्वं पुनः प्राज्ञरूपः सन्कृपणं परितप्यसे ।
अकाम्यान्कामयानोऽर्थान्पराचीनानुपद्रुतान् ॥३६॥

36. tvaṁ punaḥ prājñarūpaḥ sankṛpaṇaṁ paritapyase ,
akāmyānkāmayāno'rthānparācīnānupadrutān.

36. tvam punaḥ prājñarūpaḥ san kṛpaṇam paritapyase
akāmyān kāmayānaḥ arthān parācīnān anupadrutān

36. tvam punaḥ prājñarūpaḥ san kṛpaṇam paritapyase,
akāmyān parācīnān anupadrutān arthān kāmayānaḥ.

36. But you, though appearing wise, lament miserably, desiring objects that should not be desired, that are remote, and that remain undisturbed.

Words meanings summery:

• त्वम् (tvam) - you (singular)

• पुनः (punaḥ) - again, but, moreover, on the other hand

• प्राज्ञरूपः (prājñarūpaḥ) - having the form/appearance of a wise person, seemingly wise

• सन् (san) - being, existing

• कृपणम् (kṛpaṇam) - miserably, pitiably, wretchedly

• परितप्यसे (paritapyase) - you grieve, you suffer, you are tormented

• अकाम्यान् (akāmyān) - objects that should not be desired (undesirable, not to be wished for)

• कामयानः (kāmayānaḥ) - desiring, wishing for

• अर्थान् (arthān) - objects, purposes, wealth, things

• पराचीनान् (parācīnān) - turned away, averted, remote, unattainable

• अनुपद्रुतान् (anupadrutān) - unaffected by your efforts or desire (undisturbed, unharmed, unmolested, unaffected)

Words meanings and morphology

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Nominative singular of `yuṣmad`.

पुनः (punaḥ) - again, but, moreover, on the other hand

(indeclinable)

Adverb.

प्राज्ञरूपः (prājñarūpaḥ) - having the form/appearance of a wise person, seemingly wise

(adjective)

Nominative, masculine, singular of prājñarūpa

prājñarūpa - having the form of a wise person, appearing wise

Masculine nominative singular of `prājñarūpa` (compound). `prājña` (wise) + `rūpa` (form).

Compound type : bahuvrīhi (prājña+rūpa)

• prājña – wise, intelligent, knowing
  adjective (masculine)
  Root: jñā (class 9)
• rūpa – form, appearance, nature, beauty
  noun (neuter)

सन् (san) - being, existing

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, virtuous, real

Present Active Participle

Masculine nominative singular of the present active participle of `as` (to be).

Root: as (class 2)

कृपणम् (kṛpaṇam) - miserably, pitiably, wretchedly

(indeclinable)

Neuter accusative singular, used adverbially.

Root: kṛp (class 1)

परितप्यसे (paritapyase) - you grieve, you suffer, you are tormented

(verb)

2nd person , singular, middle, present (laṭ) of tap

Present Tense, Middle Voice, 2nd Person Singular

From root `tap` (class 1, 4) with prefix `pari`. Present middle 2nd singular.

Prefix: pari

Root: tap (class 1)

अकाम्यान् (akāmyān) - objects that should not be desired (undesirable, not to be wished for)

(adjective)

Accusative, masculine, plural of akāmya

akāmya - not desirable, not to be wished for, unsuitable

Gerundive

Masculine accusative plural. Negative particle `a` + `kāmya` (desirable, to be wished).

Compound type : nañ-tatpuruṣa (a+kāmya)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• kāmya – desirable, lovely, to be wished for
  adjective (masculine)
  Gerundive
  From root `kam` (to desire) with suffix `-ya`.
  Root: kam (class 10)

कामयानः (kāmayānaḥ) - desiring, wishing for

(adjective)

Nominative, masculine, singular of kam

kam - to desire, to wish, to love

Present Middle Participle

Masculine nominative singular of the present middle participle of root `kam` (class 10, or caus. of class 1).

Root: kam (class 10)

अर्थान् (arthān) - objects, purposes, wealth, things

(noun)

Accusative, masculine, plural of artha

artha - object, purpose, meaning, wealth, thing, interest

Masculine accusative plural of `artha`.

पराचीनान् (parācīnān) - turned away, averted, remote, unattainable

(adjective)

Accusative, masculine, plural of parācīna

parācīna - turned away, averted, remote, past, unattainable, reversed

Masculine accusative plural. From `parāñc` (turned away) with suffix `-īna`.

Prefix: parā

Root: añc (class 1)

अनुपद्रुतान् (anupadrutān) - unaffected by your efforts or desire (undisturbed, unharmed, unmolested, unaffected)

(adjective)

Accusative, masculine, plural of anupadruta

anupadruta - undisturbed, unmolested, unharmed, unaffected

Past Passive Participle (negated)

Masculine accusative plural. Negative particle `a` + `upadruta` (troubled, molested). `upa` + `dru` (to run) + `kta` (past participle).

Compound type : nañ-tatpuruṣa (a+upadruta)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• upadruta – troubled, molested, oppressed, disturbed
  adjective (masculine)
  Past Passive Participle
  From root `dru` with prefix `upa`.
  Prefix: upa
  Root: dru (class 1)