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12,105

महाभारतः       mahābhārataḥ - book-12, chapter-105, verse-21

अपि चेन्महतो वित्ताद्विप्रमुच्येत पूरुषः ।
नैतन्ममेति तन्मत्वा कुर्वीत प्रियमात्मनः ॥२१॥
21. api cenmahato vittādvipramucyeta pūruṣaḥ ,
naitanmameti tanmatvā kurvīta priyamātmanaḥ.
21. api cet mahataḥ vittāt vipramucyeta pūruṣaḥ na
etat mama iti tat matvā kurvīta priyam ātmanaḥ
21. api cet pūruṣaḥ mahataḥ vittāt vipramucyeta na
etat mama iti tat matvā ātmanaḥ priyam kurvīta
21. Even if a person is separated from great wealth, recognizing "This is not mine," he should act in a way that is beneficial or dear to his own self (ātman).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अपि (api) - even, also, too
  • चेत् (cet) - if
  • महतः (mahataḥ) - from great (from a great (thing); of a great (thing))
  • वित्तात् (vittāt) - from wealth
  • विप्रमुच्येत (vipramucyeta) - one is separated/freed (from) (one might be freed, one should be released)
  • पूरुषः (pūruṣaḥ) - a person (a person, a man, the spirit/self (puruṣa))
  • (na) - not, no
  • एतत् (etat) - this (wealth) (this, this one)
  • मम (mama) - my, of me
  • इति (iti) - marking a quote or thought (thus, so)
  • तत् (tat) - that (idea/fact) (that, this)
  • मत्वा (matvā) - understanding (having thought, having understood)
  • कुर्वीत (kurvīta) - he should act/do (he should do, he might do, he should make)
  • प्रियम् (priyam) - what is beneficial or dear (dear, beloved; good, benefit, pleasure)
  • आत्मनः (ātmanaḥ) - of his own self (ātman) (of the self, of oneself, of the soul (ātman))

Words meanings and morphology

अपि (api) - even, also, too
(indeclinable)
चेत् (cet) - if
(indeclinable)
महतः (mahataḥ) - from great (from a great (thing); of a great (thing))
(adjective)
Ablative, neuter, singular of mahat
mahat - great, large, vast, mighty, important
Note: Can also be genitive singular.
वित्तात् (vittāt) - from wealth
(noun)
Ablative, neuter, singular of vitta
vitta - wealth, property, riches, acquired, found
Past Passive Participle of root 'vid' (to find), used as a noun.
Root: vid (class 2)
विप्रमुच्येत (vipramucyeta) - one is separated/freed (from) (one might be freed, one should be released)
(verb)
3rd person , singular, middle, optative (liṅ) of vipramuc
Optative 3rd singular Middle voice
Derived from root 'muc' with prefixes 'vi' and 'pra', conjugated in optative middle.
Prefixes: vi+pra
Root: muc (class 6)
पूरुषः (pūruṣaḥ) - a person (a person, a man, the spirit/self (puruṣa))
(noun)
Nominative, masculine, singular of pūruṣa
pūruṣa - person, man, human being, spirit, self (puruṣa)
(na) - not, no
(indeclinable)
Negation particle
एतत् (etat) - this (wealth) (this, this one)
(pronoun)
Nominative, neuter, singular of etad
etad - this, this one, that
Demonstrative pronoun
Note: Also accusative singular neuter.
मम (mama) - my, of me
(pronoun)
Genitive, singular of mad
mad - I, me
First person pronoun
इति (iti) - marking a quote or thought (thus, so)
(indeclinable)
तत् (tat) - that (idea/fact) (that, this)
(pronoun)
Accusative, neuter, singular of tad
tad - that, this, he, she, it
Demonstrative pronoun
Note: Also nominative singular neuter.
मत्वा (matvā) - understanding (having thought, having understood)
(indeclinable)
Absolutive (Gerund)
Derived from root 'man' (to think) with suffix '-tvā'.
Root: man (class 4)
कुर्वीत (kurvīta) - he should act/do (he should do, he might do, he should make)
(verb)
3rd person , singular, middle, optative (liṅ) of kṛ
Optative 3rd singular Middle voice
Root 'kṛ' (class 8), conjugated in optative middle.
Root: kṛ (class 8)
प्रियम् (priyam) - what is beneficial or dear (dear, beloved; good, benefit, pleasure)
(adjective)
Accusative, neuter, singular of priya
priya - dear, beloved, pleasing, agreeable; a beloved person, a friend, a benefit
आत्मनः (ātmanaḥ) - of his own self (ātman) (of the self, of oneself, of the soul (ātman))
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, essence, mind, body
Root: an (class 2)
Note: Also ablative singular.