महाभारतः mahābhārataḥ - book-12, chapter-105, verse-23

अनाढ्याश्चापि जीवन्ति राज्यं चाप्यनुशासते ।
बुद्धिपौरुषसंपन्नास्त्वया तुल्याधिका जनाः ॥२३॥

23. anāḍhyāścāpi jīvanti rājyaṁ cāpyanuśāsate ,
buddhipauruṣasaṁpannāstvayā tulyādhikā janāḥ.

23. anāḍhyāḥ ca api jīvanti rājyam ca api anuśāsate
buddhipauruṣasampannāḥ tvayā tulya adhikāḥ janāḥ

23. anāḍhyāḥ ca api jīvanti ca api rājyam anuśāsate
buddhipauruṣasampannāḥ janāḥ tvayā tulya adhikāḥ

23. Even those who are not wealthy (anāḍhya) live, and they also rule kingdoms – referring to people endowed with intelligence (buddhi) and prowess, who are either equal to or greater than you.

Words meanings summery:

• अनाढ्याः (anāḍhyāḥ) - those who are not wealthy (anāḍhya) (not wealthy, poor)

• च (ca) - and, also

• अपि (api) - even, also, too

• जीवन्ति (jīvanti) - they live, they exist

• राज्यम् (rājyam) - kingdom, realm, sovereignty

• च (ca) - and, also

• अपि (api) - even, also, too

• अनुशासते (anuśāsate) - they rule, they govern, they command

• बुद्धिपौरुषसम्पन्नाः (buddhipauruṣasampannāḥ) - endowed with intelligence and prowess

• त्वया (tvayā) - by you

• तुल्य (tulya) - equal to (equal, similar)

• अधिकाः (adhikāḥ) - greater, superior, more

• जनाः (janāḥ) - people, men

Words meanings and morphology

अनाढ्याः (anāḍhyāḥ) - those who are not wealthy (anāḍhya) (not wealthy, poor)

(adjective)

Nominative, masculine, plural of anāḍhya

anāḍhya - not wealthy, poor, indigent

Compound of 'na' (negation) and 'āḍhya' (wealthy).

Compound type : nañ-tatpuruṣa (na+āḍhya)

• na – not, un-
  indeclinable
  Negation particle
• āḍhya – wealthy, rich, opulent
  adjective (masculine)

च (ca) - and, also

(indeclinable)

Conjunction

अपि (api) - even, also, too

(indeclinable)

जीवन्ति (jīvanti) - they live, they exist

(verb)

3rd person , plural, active, present (lat) of jīv

Present 3rd plural Active voice

Root 'jīv' (class 1), conjugated in present active.

Root: jīv (class 1)

राज्यम् (rājyam) - kingdom, realm, sovereignty

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, rule

Root: rāj (class 1)

च (ca) - and, also

(indeclinable)

Conjunction

अपि (api) - even, also, too

(indeclinable)

अनुशासते (anuśāsate) - they rule, they govern, they command

(verb)

3rd person , plural, middle, present (lat) of anuśās

Present 3rd plural Middle voice

Derived from root 'śās' with prefix 'anu'.

Prefix: anu

Root: śās (class 2)

बुद्धिपौरुषसम्पन्नाः (buddhipauruṣasampannāḥ) - endowed with intelligence and prowess

(adjective)

Nominative, masculine, plural of buddhipauruṣasampanna

buddhipauruṣasampanna - endowed with intelligence and prowess/manliness

Bahuvrihi compound 'buddhi-pauruṣa' (intelligence and prowess) + 'sampanna' (endowed).

Compound type : bahuvrīhi (buddhi+pauruṣa+sampanna)

• buddhi – intelligence, understanding, perception
  noun (feminine)
  Derived from root 'budh' (to know).
  Root: budh (class 1)
• pauruṣa – manliness, prowess, virility, human effort
  noun (neuter)
  Derived from 'puruṣa' (man).
• sampanna – endowed with, furnished with, possessed of, complete, accomplished
  participle (masculine)
  Past Passive Participle
  Derived from root 'pad' with prefix 'sam'.
  Prefix: sam
  Root: pad (class 4)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tva

tva - you

Second person pronoun

तुल्य (tulya) - equal to (equal, similar)

(adjective)

Nominative, masculine, plural of tulya

tulya - equal, similar, comparable, like

Derived from root 'tul' (to weigh, compare).

Root: tul (class 1)

Note: Here modifying 'janāḥ'.

अधिकाः (adhikāḥ) - greater, superior, more

(adjective)

Nominative, masculine, plural of adhika

adhika - अधिक

Derived from 'adhi' (above, over) + 'ka' (suffix).

जनाः (janāḥ) - people, men

(noun)

Nominative, masculine, plural of jana

jana - person, man, people, creature

Root: jan (class 4)